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Miðgarðr
In Germanic cosmology, Midgard (an anglicised form of Old Norse ; Old English , Old Saxon , Old High German , and Gothic ''Midjun-gards''; "middle yard", "middle enclosure") is the name for Earth (equivalent in meaning to the Greek term , "inhabited") inhabited by and known to humans in early Germanic cosmology. The Old Norse form plays a notable role in Norse cosmology. Etymology The Old Norse name is cognate with Gothic (attested in the Gospel of Luke as a translation of the Greek ), Old Saxon (in ''Heliand''), Old High German (in ''Muspilli''), and Old English . The latter, which appears in both prose and poetry, was transformed to or ("Middle-earth") in Middle English literature. All these forms stem from Common Germanic , a compound of ("middle") and ("yard, enclosure"). In early Germanic cosmology, it stands alongside the term ''world'' (cf. Old English , Old Saxon , Old High German , Old Frisian , Old Norse ), itself from a Common Germanic compound ''*wira-alđi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midgard (Sö 56, Fyrby)
In Germanic cosmology, Midgard (an anglicised form of Old Norse language, Old Norse ; Old English , Old Saxon , Old High German , and Gothic language, Gothic ''Midjun-gards''; "middle yard", "middle enclosure") is the name for Earth (equivalent in meaning to the Greek term , "inhabited") inhabited by and known to humans in early Germanic cosmology. The Old Norse form plays a notable role in Norse cosmology. Etymology The Old Norse language, Old Norse name is cognate with Gothic language, Gothic (attested in the Gospel of Luke as a translation of the Greek ), Old Saxon (in ''Heliand''), Old High German (in ''Muspilli''), and Old English . The latter, which appears in both prose and poetry, was transformed to or ("Middle-earth") in Middle English literature. All these forms stem from Common Germanic , a Compound (linguistics), compound of ("middle") and ("yard, enclosure"). In early Germanic cosmology, it stands alongside the term '':wikt:world, world'' (cf. Old English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Cosmology
Norse cosmology is the study of the cosmos (cosmology) as perceived by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology, such as notions of time and space, cosmogony, personifications, anthropogeny, and eschatology. Like other aspects of Norse mythology, these concepts are primarily recorded in the ''Poetic Edda'', a collection of poems compiled in the 13th century, and the ''Prose Edda'', authored by Icelander Snorri Sturluson in the 13th century, who drew from earlier traditional sources. Together these sources depict an image of Nine Worlds around a cosmic tree, Yggdrasil. Time and space Concepts of time and space play a major role in the Old Norse corpus's presentation of Norse cosmology. While events in Norse mythology describe a somewhat linear progression, various scholars in ancient Germanic studies note that Old Norse texts may imply or directly describe a fundamental belief in cyclic time. According to scholar John Lindow, "the cosm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vígríðr
In Norse mythology, Vígríðr or Óskópnir is a large field foretold to host a battle between the forces of the gods and the forces of Surtr as part of the events of Ragnarök. The field is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in the ''Prose Edda'', written by Snorri Sturluson in the 13th century. The ''Poetic Edda'' briefly mentions the field as where the two forces will battle, whereas the ''Prose Edda'' features a fuller account, foretelling that it is the location of the future death of several deities (and their enemies) before the world is engulfed in flames and reborn. Etymology The Old Norse place name ''Vígríðr'' means "battle-surge" or "place on which battle surges".For "battle-surge", see Orchard (1997:175). For "place on which battle surges", see Simek (2007:361). The name ''Vígríðr'' is sometimes modernly anglicized as Vigrid, Vigrith,For ''Vigrid'', see Orchard (1997:175). For ''Vigrith'', see Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jörmungandr
In Norse mythology, Jörmungandr ( non, Jǫrmungandr, lit=the Vast gand, see Etymology), also known as the Midgard Serpent or World Serpent ( non, Miðgarðsormr), is an unfathomably large sea serpent or worm who dwells in the world sea, encircling the Earth (Midgard) and biting his own tail, an example of an ouroboros. As a result of it surrounding Midgard (the Earth) it is referred to as the World Serpent. When it releases its tail, Ragnarök (the final battle of the world) will begin. Jörmungandr is said to be the middle child of the trickster god Loki and the giantess Angrboða. According to the ''Prose Edda'', Odin took Loki's three children by Angrboða – the wolf Fenrir, the goddess Hel, and the serpent Jörmungandr – and removed them from Asgard (the world of the Æsir). The serpent Jörmungandr was tossed into the great ocean that encircles Midgard.Snorri Sturluson; Brodeur, Arthur Gilchrist (trans.) (1916). '' The Prose Edda''. New York: The American-Scandinav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his ''Der Ring des Nibelungen'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eddas
"Edda" (; Old Norse ''Edda'', plural ''Eddur'') is an Old Norse term that has been attributed by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the ''Prose Edda'' and an older collection of poems without an original title now known as the ''Poetic Edda''. The term historically referred only to the ''Prose Edda'', but this has fallen out of use because of the confusion with the other work. Both works were written down in Iceland during the 13th century in Icelandic, although they contain material from earlier traditional sources, reaching into the Viking Age. The books are the main sources of medieval skaldic tradition in Iceland and Norse mythology. Etymology At least five hypotheses have been suggested for the origins of the word ''edda'': * One hypothesis holds that it is identical to a word that means "great-grandmother" appearing in the Eddic poem ''Rígsþula.'' * Another hypothesis holds that ''edda'' derives from Old Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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