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Minuscule 305
Minuscule 305 (in the Gregory-Aland numbering), Zε30 ( Soden), is a Greek minuscule manuscript of the New Testament, on cotton paper. Paleographically it has been assigned to the 13th century. It has marginalia. Description The codex contains the text of the four Gospels on 261 cotton paper leaves () with one lacuna (John 21:6-25). The text is written in one column per page, in 51-54 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, but added by a later hand. It contains tables of the (''tables of contents'') before each Gospel. Lectionary markings at the margin, and incipits were added by a later hand. The biblical text is surrounded by a catena of the authorship of Euthymius Zigabenus. The text of John 21:6-25 was added by a later hand. Text The Greek text of the codex is a representativ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paris
Paris () is the capital and most populous city of France, with an estimated population of 2,165,423 residents in 2019 in an area of more than 105 km² (41 sq mi), making it the 30th most densely populated city in the world in 2020. Since the 17th century, Paris has been one of the world's major centres of finance, diplomacy, commerce, fashion, gastronomy, and science. For its leading role in the arts and sciences, as well as its very early system of street lighting, in the 19th century it became known as "the City of Light". Like London, prior to the Second World War, it was also sometimes called the capital of the world. The City of Paris is the centre of the Île-de-France region, or Paris Region, with an estimated population of 12,262,544 in 2019, or about 19% of the population of France, making the region France's primate city. The Paris Region had a GDP of €739 billion ($743 billion) in 2019, which is the highest in Europe. According to the Economist Intelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulin Martin
Jean-Pierre-Paulin MartinSometimes referred to as Jean P.P. Martin. (20 July 1840 at Lacam-d'Ourcet, Lot – 14 January 1890 at Amélie-les-Bains, Pyrénées-Orientales), often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar. Life Paulin Martin's secondary studies were made at Montfaucon, and his theology at St. Sulpice. Here came under the influence of Le Hir. At the end of his course, Martin was too young for ordination; so he went to the French Seminary, Rome, attended the lectures at the Gregorian University, and was raised to the priesthood in 1863. He remained in Rome until 1868, obtained a doctorate in sacred theology and licentiate in canon law and started his life study in Semitic languages. He worked chiefly at Hebrew, Syriac, Aramaic, and Arabic. It was as a Syriac scholar that he first attracted attention. Martin was in France ten years, as curate in various parishes of Paris, before his appo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Jakob Wettstein
Johann Jakob Wettstein (also Wetstein; 5 March 1693 – 23 March 1754) was a Swiss theologian, best known as a New Testament critic. Biography Youth and study Johann Jakob Wettstein was born in Basel. Among his tutors in theology was Samuel Werenfels (1657–1740), an influential anticipator of modern critical exegesis. While still a student, Wettstein began to direct his attention to the special pursuit of his life, the text of the Greek New Testament. A relative, Johann Wettstein, who was the university librarian, gave him permission to examine and collate the principal manuscripts of the New Testament in the library, and he copied the various readings which they contained into his copy of Gerard of Maastricht's edition of the Greek text. In 1713 in his public examination he defended a dissertation entitled ''De variis Novi Testamenti lectionibus'', and sought to show that variety of readings did not detract from the authority of the Bible. Wettstein paid great attention als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 324
Minuscule 324 (in the Gregory-Aland numbering), ε 452 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century. The margin apparatus is full. The manuscript was prepared for Church reading. Description The codex contains the text of the four Gospels on 170 parchment leaves (). The text is written in one column per page, in 29 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also another division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, tables of the (''tables of contents'') before each Gospel, lectionary markings at the margin for liturgical reading, and incipits. Synaxarion, Menologion, and list of Caesars were added by a later hand. To the same man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
