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Midrash Ha-Hefez
Midrash ha-Ḥefez (midrash of desire / business) is a Hebrew text of 1430 about a wisdom contest between King Solomon and The Queen of Sheba. It is noted as part of a long literary tradition about these figures, and for its inclusion of a number of Hebrew riddles: * There is an enclosure with ten doors: when one is open nine are shut; when nine are open, one is shut. — The womb, the bodily orifices, and the umbilical cord. * Living, moves not, yet when its head is cut off it moves. — A ship in the sea (made from a tree). * What was that which is produced from the ground, yet produces it, while its food is the fruit of the ground? — A wick. Midrash ha-Hefez is also the title of a book by physician Rabbi Yahya bin Suleiman el-Israili (Zachariah bin Solomon ha-Rofeh), ca. 1430. The work contains homilies and haftarot on the Pentateuch, Book of Esther, and Book of Lamentations The Book of Lamentations ( he, אֵיכָה, , from its incipit meaning "how") is a collection o ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or "

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Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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King Solomon
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king. *In the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership (c.f. Indic ''rājan'', Gothic ''reiks'', and Old Irish ''rí'', etc.). *In the context of classical antiquity, king may translate in Latin as '' rex'' and in Greek as ''archon'' or ''basileus''. *In classical European feudalism, the title of ''king'' as the ruler of a ''kingdom'' is understood to be the highest rank in the feudal order, potentially subject, at least nominally, only to an emperor (harking back to the client kings of the Roman Republic and Roman Empire). *In a modern context, the title may refer to the ruler of one of a number of modern monarchies (either absolute or constitutional). The title of ''king'' is used ...
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The Queen Of Sheba
The Queen of Sheba ( he, מַלְכַּת שְׁבָא‎, Malkaṯ Šəḇāʾ; ar, ملكة سبأ, Malikat Sabaʾ; gez, ንግሥተ ሳባ, Nəgśətä Saba) is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon. This account has undergone extensive Jewish, Islamic, Yemenite and Ethiopian elaborations, and it has become the subject of one of the most widespread and fertile cycles of legends in the Middle East. Modern historians identify Sheba with both the South Arabian kingdom of Saba in present-day Yemen and Ethiopia. The queen's existence is disputed among historians. Narratives Biblical The Queen of Sheba ( he, מַלְכַּת שְׁבָא, Malkaṯ Šəḇāʾ, in the Hebrew Bible; grc-koi, βασίλισσα Σαβά, basílissa Sabá, in the Septuagint; syr, ܡܠܟܬ ܫܒܐ; gez, ንግሥተ ሳባ, Nəgśətä Saba), whose name is not stated, came to Jerusalem ...
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Hebrew Riddles
Riddles in Hebrew are referred to as חידות ''ḥidot'' (singular חִידָה ''ḥidah''). They have at times been a major and distinctive part of literature in Hebrew and closely related languages. At times they have a complex relationship with proverbs. In the Bible Riddles are not common in the Bible, nor in Midrashic literature, though other tests of verbal wit are. The most prominent riddle in the Bible is Samson's riddle: Samson outwitted the Philistines by posing a riddle about the lion and the beehive until they learned the answer from his Philistine bride, costing Samson 30 suits of clothes (Judges 14:5-18). However, some passages in the Book of Proverbs in which sets of three or four objects are mentioned (e.g. 30:15 ''et seq.'') were likely originally in the form of riddles, while Ezekiel 17:1-10 is also a riddle of sortsJoseph Jacobs,Riddle, in ''The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish P ...
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Solomon Schechter
Solomon Schechter ( he, שניאור זלמן הכהן שכטר‎; 7 December 1847 – 19 November 1915) was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism. Early life He was born in Focşani, Moldavia (now Romania) to Rabbi Yitzchok Hakohen, a shochet ("ritual slaughterer") and member of Chabad hasidim. He was named after its founder, Shneur Zalman of Liadi. Schechter received his early education from his father. Reportedly, he learned to read Hebrew language, Hebrew by age 3, and by 5 mastered Chumash (Judaism), Chumash. He went to a yeshiva in Piatra Neamț at age 10 and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lviv, Lemberg. In his 20s, he went to the Rabbinical College in Vienna, where he studied under ...
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Folklore (journal)
The Folklore Society (FLS) is a national association in the United Kingdom for the study of folklore. It was founded in London in 1878 to study traditional vernacular culture, including traditional music, song, dance and drama, narrative, arts and crafts, customs and belief. The foundation was prompted by a suggestion made by Eliza Gutch in the pages of ''Notes and Queries''.Jacqueline Simpson (Editor), Steve Roud (Editor) (2003). ''A Dictionary of English Folklore''. Oxford University Press. The Society is a registered charity under English law. The Folklore Society office is at The Royal Anthropological Institute of Great Britain and Ireland, 50 Fitzroy Street, London. Members William Thoms, the editor of ''Notes and Queries'' who had first introduced the term ''folk-lore'', seems to have been instrumental in the formation of the society and, along with G. L. Gomme, was for many years a leading member. Some prominent members were identified as the "great team" in Richard D ...
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Uterus
The uterus (from Latin ''uterus'', plural ''uteri'') or womb () is the organ in the reproductive system of most female mammals, including humans that accommodates the embryonic and fetal development of one or more embryos until birth. The uterus is a hormone-responsive sex organ that contains glands in its lining that secrete uterine milk for embryonic nourishment. In the human, the lower end of the uterus, is a narrow part known as the isthmus that connects to the cervix, leading to the vagina. The upper end, the body of the uterus, is connected to the fallopian tubes, at the uterine horns, and the rounded part above the openings to the fallopian tubes is the fundus. The connection of the uterine cavity with a fallopian tube is called the uterotubal junction. The fertilized egg is carried to the uterus along the fallopian tube. It will have divided on its journey to form a blastocyst that will implant itself into the lining of the uterus – the endometrium, where it will ...
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Body Orifice
A body orifice is any opening in the body of an animal. External In a typical mammalian body such as the human body, the external body orifices are: * The nostrils, for breathing and the associated sense of smell * The mouth, for eating, breathing, and vocalizations such as speech * The ear canals, for the sense of hearing * The nasolacrimal ducts, to carry tears from the lacrimal sac into the nasal cavity * The anus, for defecation * In males, the urinary meatus, for urination and ejaculation * In females, the urinary meatus, for urination * In females, the vagina, for menstruation, sexual intercourse and childbirth * The nipple orifices Other animals may have some other body orifices: * cloaca, in birds, reptiles, amphibians, and some other animals * siphon in mollusk, arthropods, and some other animals Internal Internal orifices include the orifices of the outflow tracts of the heart, between the heart valves. See also *Internal urethral orifice * Mucosa * Muco ...
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Umbilical Cord
In placental mammals, the umbilical cord (also called the navel string, birth cord or ''funiculus umbilicalis'') is a conduit between the developing embryo or fetus and the placenta. During prenatal development, the umbilical cord is physiologically and genetically part of the fetus and (in humans) normally contains two arteries (the umbilical arteries) and one vein (the umbilical vein), buried within Wharton's jelly. The umbilical vein supplies the fetus with oxygenated, nutrient-rich blood from the placenta. Conversely, the fetal heart pumps low-oxygen, nutrient-depleted blood through the umbilical arteries back to the placenta. Structure and development The umbilical cord develops from and contains remnants of the yolk sac and allantois. It forms by the fifth week of development, replacing the yolk sac as the source of nutrients for the embryo. The cord is not directly connected to the mother's circulatory system, but instead joins the placenta, which transfers materials t ...
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Haftarot
The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Sabbath and on Jewish festivals and ta'anit, fast days. Typically, the ''haftara'' is thematically linked to the '' parashah'' (weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "''trope''" in Yiddish or "Cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus IV Epiph ...
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