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Melusine (journal)
Mélusine () or Melusine or Melusina is a figure of European folklore, a female spirit of fresh water in a holy well or river. She is usually depicted as a woman who is a serpent or fish from the waist down (much like a lamia or a mermaid). She is also sometimes illustrated with wings, two tails, or both. Her legends are especially connected with the northern and western areas of France, Luxembourg, and the Low Countries. The Limburg-Luxemburg dynasty (which ruled the Holy Roman Empire from 1308 to 1437 as well as Bohemia and Hungary), the House of Anjou and their descendants the House of Plantagenet (kings of England), and the French House of Lusignan (kings of Cyprus from 1205–1472, and for shorter periods over Cilician Armenia and Jerusalem) are said in folk tales and medieval literature to be descended from Melusine. The story combines several major legendary themes, such as the water nymph or mermaid, the earth being (terroir), the '' genius loci'' or guardian spirit o ...
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Armenian Kingdom Of Cilicia
The Armenian Kingdom of Cilicia (Middle Armenian: , '), also known as Cilician Armenia ( hy, Կիլիկեան Հայաստան, '), Lesser Armenia, Little Armenia or New Armenia, and formerly known as the Armenian Principality of Cilicia ( hy, Կիլիկիայի հայկական իշխանութիւն), was an Armenians, Armenian state formed during the High Middle Ages by Armenian refugees fleeing the Seljuk Empire, Seljuk invasion of Armenia., pp. 630–631. Located outside the Armenian Highlands and distinct from the Kingdom of Armenia (antiquity), Kingdom of Armenia of classical antiquity, antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta. The kingdom had its origins in the principality founded c. 1080 by the Rubenid dynasty, an alleged offshoot of the larger Bagratuni dynasty, which at various times had held the throne of Armenia. Their capital was originally at Tarsus (city), Tarsus, and later became Sis (ancient city), Sis. Cilicia wa ...
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Jean D'Arras
Jean d'Arras (fl. 1392-94) was a 14th-century Northern French writer about whom little is known. He collaborated with Antoine du Val and Fouquart de Cambrai in putting together a collection of stories entitled ''L'Évangile des quenouilles'' ("The spinners' gospel"). The frame story is a group of ladies at their spinning who relate the current theories on a great variety of subjects. The work is of considerable value for the light it throws on medieval manners, and for its echoes of folklore, sometimes deeply buried under layers of Christianity. There were many editions of this book in the 15th and 16th centuries, one of which was printed by the early printer Wynkyn de Worde in English, as ''The Gospelles of Dystaves''. A more modern edition (Collection Jannet) had a preface by Anatole France. The Roman de Mélusine Jean d'Arras, perhaps the same, wrote at the request of John, duke of Berry, as he says in his introduction, a long prose romance variously called the ''Roman de Mél ...
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Champagne (province)
Champagne () was a province in the northeast of the Kingdom of France, now best known as the Champagne wine region for the sparkling white wine that bears its name in modern-day France. The County of Champagne, descended from the early medieval kingdom of Austrasia, passed to the French crown in 1314. Formerly ruled by the counts of Champagne, its western edge is about 160 km (100 miles) east of Paris. The cities of Troyes, Reims, and Épernay are the commercial centers of the area. In 1956, most of Champagne became part of the French administrative region of Champagne-Ardenne, which comprised four departments: Ardennes, Aube, Haute-Marne, and Marne. From 1 January 2016, Champagne-Ardenne merged with the adjoining regions of Alsace and Lorraine to form the new region of Grand Est. Etymology The name ''Champagne'', formerly written ''Champaigne'', comes from French meaning "open country" (suited to military maneuvers) and from Latin ''campanius'' meaning "level countr ...
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Vosges
The Vosges ( , ; german: Vogesen ; Franconian and gsw, Vogese) are a range of low mountains in Eastern France, near its border with Germany. Together with the Palatine Forest to the north on the German side of the border, they form a single geomorphological unit and low mountain range of around in area. It runs in a north-northeast direction from the Burgundian Gate (the Belfort–Ronchamp– Lure line) to the Börrstadt Basin (the Winnweiler– Börrstadt–Göllheim line), and forms the western boundary of the Upper Rhine Plain. The Grand Ballon is the highest peak at , followed by the Storkenkopf (), and the Hohneck ().IGN maps available oGéoportail/ref> Geography Geographically, the Vosges Mountains are wholly in France, far above the Col de Saverne separating them from the Palatinate Forest in Germany. The latter area logically continues the same Vosges geologic structure but traditionally receives this different name for historical and political reasons. From ...
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Poitevin Dialect
Poitevin (''poetevin'') is a dialect of Poitevin–Saintongeais, one of the regional languages of France, spoken in the historical province of Poitou, now administratively divided between Pays de la Loire (Loire countries) and Nouvelle-Aquitaine (New Aquitaine). It is not as commonly spoken as it once was, as the standard form of French now predominates. Poitevin is now classified as one of the ''langues d'oïl'' but is distinguished by certain features adopted from Occitan ('' langue d'oc''). The language is spoken on what was the border between the two language families of ''oïl'' and ''oc'' (placenames in the region clearly show historical settlement of ''oc'' speakers). The langue d’oïl subsequently spread south, absorbing ''oc'' features. Poitevin is also widely referred to as ''parlanjhe'' (the language). François Rabelais wrote that he learned this dialect, along with many other languages and dialects, since he was educated in Fontenay-le-Comte. François Villon s ...
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Dictionnaire De La Langue Française
The ''Dictionnaire de la langue française'' by Émile Littré, commonly called simply the "''Littré''", is a four-volume dictionary of the French language published in Paris by Hachette. The dictionary was originally issued in 30 parts, 1863–72; a second edition is dated 1872–77.''OED'' A further edition is reported in 1877, published by Hachette. An on-line version is available for PC, Mac and iOS (app for iPhone, iPad and iPod): The British Library The British Library is the national library of the United Kingdom and is one of the largest libraries in the world. It is estimated to contain between 170 and 200 million items from many countries. As a legal deposit library, the British ...'s on-line integrated catalogue describes the contents as: ''1o Pour la nomenclature''...: ''2o Pour la grammaire''...: 3o ''Pour la signification des mots''...: 4o ''Pour la partie historique''...: 5o ''Pour l’étymologie''.. References External links *Online edition ...
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Banshee
A banshee ( ; Modern Irish , from sga, ben síde , "woman of the fairy mound" or "fairy woman") is a female spirit in Irish folklore who heralds the death of a family member, usually by screaming, wailing, shrieking, or keening. Her name is connected to the mythologically important tumuli or "mounds" that dot the Irish countryside, which are known as (singular ) in Old Irish.Dictionary of the Irish Language: síd, síth': "a fairy hill or mound" and ben' Description Sometimes she has long streaming hair and wears a grey cloak over a green dress, and her eyes are red from continual weeping.Briggs, Katharine (1976). ''An Encyclopedia of Fairies''. Pantheon Books. pp. 14–16. . She may be dressed in white with red hair and a ghastly complexion, according to a firsthand account by Ann, Lady Fanshawe in her ''Memoirs''. Lady Wilde in ''Ancient Legends of Ireland'' provides another: The size of the banshee is another physical feature that differs between regional accounts. Thoug ...
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Succubus
A succubus is a demon or supernatural entity in folklore, in female form, that appears in dreams to seduce men, usually through sexual activity. According to religious tradition, a succubus needs male semen to survive; repeated sexual activity with a succubus will result in a bond being formed between the succubus and the man; a succubus cannot drain or harm the man with whom she is having intercourse. In modern representations, a succubus is often depicted as a beautiful seductress or enchantress, rather than as demonic or frightening. The male counterpart to the succubus is the incubus. Etymology The term derives from Late Latin ''succuba'' "paramour" from ''succubare'' "to lie beneath" (''sub-'' "under" and ''cubare'' "to lie"), used to describe this female supernatural being's implied sexual position relative to the male sleeper's position. The English word "succubus" dates from the late 14th century. The succubus is also known as the earth wanderer, and she seeks her victi ...
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Genius Loci
In classical Roman religion, a ''genius loci'' (plural ''genii locorum'') was the protective spirit of a place. It was often depicted in religious iconography as a figure holding attributes such as a cornucopia, patera (libation bowl) or snake. Many Roman altars found throughout the Western Roman Empire were dedicated to a particular ''genius loci''. The Roman imperial cults of the Emperor and the imperial house developed in part in connections with the sacrifices made by neighborhood associations ''( vici)'' to the local ''genius''. These 265 local districts had their cult organised around the ''Lares Compitales'' (guardian spirits or ''lares'' of the crossroads), which the emperor Augustus transformed into ''Lares Augusti'' along with the ''Genius Augusti''. The emperor's ''genius'' is then regarded as the ''genius loci'' of the Roman Empire as a whole. Roman examples of these ''genii'' can be found, for example, at the church of St. Giles, Tockenham, Wiltshire where the geni ...
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