Manu And Yemo
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Manu And Yemo
''*Manu'' and ''*Yemo'' were a duo in Proto-Indo-European mythology. In the creation myth, Manu kills Yemo as a foundational part of the origin of the universe. is sometimes also interpreted as a primordial hermaphrodite. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, *' ('Man') and *' ('Twin'), as the progenitors of the world and mankind, and a hero named ''*'' ('Third') who ensured the continuity of the original sacrifice. Although some thematic parallels can be made with Ancient Near East (the primordial couple Adam and Eve), and even Polynesian or South American legends, the linguistic correspondences found in descendant cognates of ''*Manu'' and ''*Yemo'' make it very likely that the myth discussed here has a Proto-Indo-European (PIE) origin. Following a first paper on the cosmogonical legend of Manu and Yemo, published simultaneously with Jaan Puhvel in 19 ...
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Proto-Indo-European Mythology
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European Pantheon (religion), pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as Dyeus, *''Dyḗws Ph₂tḗr'', the Sky deity, daylight-sky god; his consort Dhéǵhōm, *''Dʰéǵʰōm'', the Mother goddess, earth mother; his daughter Hausos, *''H₂éws ...
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Ginnungagap
In Norse mythology, Ginnungagap (old Norse: ; "gaping abyss", "yawning void") is the primordial void mentioned in the Gylfaginning, the Eddaic text recording Norse cosmogony. Etymology ''Ginnunga-'' is usually interpreted as deriving from a verb meaning "gape" or "yawn", but no such word occurs in Old Norse except in verse 3 of the Eddic poem " Vǫluspá", "gap var ginnunga", which may be a play on the term. In her edition of the poem, Ursula Dronke suggested it was borrowed from Old High German ''ginunga'', as the term Múspell is believed to have been borrowed from Old High German. An alternative etymology links the ''ginn-'' prefix with that found in terms with a sacral meaning, such as ''ginn-heilagr'', ''ginn-regin'' (both referring to the gods) and ''ginn-runa'' (referring to the runes), thus interpreting ''Ginnungagap'' as signifying a "magical (and creative) power-filled space". Creation Ginnungagap appears as the primordial void in the Norse creation account. The ''Gy ...
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Hermaphrodite
In reproductive biology, a hermaphrodite () is an organism that has both kinds of reproductive organs and can produce both gametes associated with male and female sexes. Many Taxonomy (biology), taxonomic groups of animals (mostly invertebrates) do not have separate sexes. In these groups, hermaphroditism is a normal condition, enabling a form of sexual reproduction in which either partner can act as the female or male. For example, the great majority of tunicata, tunicates, pulmonate molluscs, opisthobranch, earthworms, and slugs are hermaphrodites. Hermaphroditism is also found in some fish species and to a lesser degree in other vertebrates. Most plants are also hermaphrodites. Animal species having different sexes, male and female, are called Gonochorism, gonochoric, which is the opposite of hermaphrodite. There are also species where hermaphrodites exist alongside males (called androdioecy) or alongside females (called gynodioecy), or all three exist in the same species ( ...
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Androgyny
Androgyny is the possession of both masculine and feminine characteristics. Androgyny may be expressed with regard to biological sex, gender identity, or gender expression. When ''androgyny'' refers to mixed biological sex characteristics in humans, it often refers to intersex people, who are born with congenital variations that complicate assigning their sex at birth. In comparison, hermaphroditism is the possession of both male and female reproductive organs. Regarding gender identity, androgynous individuals may identify with non-binary identities. Others may identify as transgender. As a form of gender expression, androgyny has fluctuated in popularity in different cultures and throughout history. Physically, an androgynous appearance may be achieved through personal grooming, fashion, or hormone treatment. Etymology The term derives from grc, ἀνδρόγυνος, from , stem - (''anér, andro-'', meaning man) and (''gunē, gyné'', meaning woman) through the la ...
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Ymer Dier Koen Ødhumble
Ymer can mean: * Ymer (dairy product), a Danish soured milk product * ''Ymer'' (1976 icebreaker), a Swedish icebreaker * Ymer, the first modern housing cooperative A housing cooperative, or housing co-op, is a legal entity, usually a cooperative or a corporation, which owns real estate, consisting of one or more residential buildings; it is one type of housing tenure. Housing cooperatives are a distinc ... in Uppsala, Sweden * ''Ymer'' (journal), a Swedish yearbook on geography published since 1881 * Ymer Island, East Greenland People Given name * Ymer Dishnica (1912−1998), Albanian politician and physician * Ymer Pampuri (1944–2017), Albanian weightlifter * Ymer Prizreni (c. 1820−1887), Albanian politician and diplomat * Ymer Shaba (born 1998), Albanian footballer * Ymer Xhaferi (born 1985), Kosovar footballer Surname * Mikael Ymer (born 1998), Ethiopian tennis player representing Sweden. * Elias Ymer (born 1996), Ethiopian tennis player representing Sweden. ...
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Trifunctional Hypothesis
The trifunctional hypothesis of prehistoric Proto-Indo-European society postulates a tripartite ideology ("''idéologie tripartite''") reflected in the existence of three classes or castes— priests, warriors, and commoners (farmers or tradesmen)—corresponding to the three functions of the sacral, the martial and the economic, respectively. The trifunctional thesis is primarily associated with the French mythographer Georges Dumézil, who proposed it in 1929 in the book ''Flamen-Brahman'', and later in ''Mitra-Varuna''. Three-way division According to Georges Dumézil (1898–1986), Proto-Indo-European society had three main groups, corresponding to three distinct functions:Dumézil, G. (1929). ''Flamen-Brahman''.Dumézil, G. (1940). ''Mitra-Varuna'', Presses universitaires de France. * Sovereignty, which fell into two distinct and complementary sub-parts: ** one formal, juridical and priestly but worldly; ** the other powerful, unpredictable and priestly but rooted in ...
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Georges Dumézil
Georges Edmond Raoul Dumézil (4 March 189811 October 1986) was a French philologist, linguist, and religious studies scholar who specialized in comparative linguistics and mythology. He was a professor at Istanbul University, École pratique des hautes études and the Collège de France, and a member of the Académie Française. Dumézil is well known for his formulation of the trifunctional hypothesis on Proto-Indo-European mythology and society. His research has had a major influence on the fields of comparative mythology and Indo-European studies. Early life and education Georges Dumézil was born in Paris, France, on 4 March 1898, the son of Jean Anatole Jean Dumézil and Marguerite Dutier. His father was a highly educated general in the French Army. Dumézil received an elite education in Paris at the Collège de Neufchâteau, Lycée de Troyes, Lycée Louis-le-Grand and Lycée de Tarbes. He came to master Ancient Greek and Latin at an early age. Through the influence of ...
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Perkwunos
(Proto-Indo-European: ', 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle, in order to release torrents of water that had previously been pent up. The name of his weapon, ', which denoted both 'lightning' and 'hammer', can be reconstructed from the attested traditions. Perkwunos was often associated with oaks, probably because such tall trees are frequently struck by lightning, and his realm located in the wooded mountains, '. A term for the sky, ', apparently denoted a 'heavenly vault of stone', but also 'thunderbolt' or 'stone-made weapon', in which case it was sometimes also used to refer to the thunder-god's weapon. Contrary to other deities of the Proto-Indo-European pantheon, such as (the sky-god), ...
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Affirmation And Negation
In linguistics and grammar, affirmation (abbreviated ) and negation () are ways in which grammar encodes positive and negative polarity into verb phrases, clauses, or other utterances. An affirmative (positive) form is used to express the validity or truth of a basic assertion, while a negative form expresses its falsity. For example, the affirmative sentence "Jane is here" asserts that it is true that Jane is currently located near the speaker. Conversely, the negative sentence "Jane is not here" asserts that it is not true that Jane is currently located near the speaker. The grammatical category associated with affirmatives and negatives is called polarity. This means that a clause, sentence, verb phrase, etc. may be said to have either affirmative or negative polarity (its polarity may be either affirmative or negative). Affirmative is typically the unmarked polarity, whereas a negative statement is marked in some way. Negative polarity can be indicated by negating words or p ...
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The Birds (play)
''The Birds'' ( grc-gre, Ὄρνιθες, Órnithes) is a comedy by the Ancient Greek playwright Aristophanes. It was performed in 414 BC at the City Dionysia in Athens where it won second place. It has been acclaimed by modern critics as a perfectly realized fantasy remarkable for its mimicry of birds and for the gaiety of its songs. Unlike the author's other early plays, it includes no direct mention of the Peloponnesian War and there are few references to Athenian politics, and yet it was staged not long after the commencement of the Sicilian Expedition, an ambitious military campaign that greatly increased Athenian commitment to the war effort. In spite of that, the play has many indirect references to Athenian political and social life. It is the longest of Aristophanes's surviving plays and yet it is a fairly conventional example of Old Comedy. The plot of the play revolves around Pisthetaerus, an Athenian who convinces the birds to create a great city in the sky, and thus r ...
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Tartarus
In Greek mythology, Tartarus (; grc, , }) is the deep abyss that is used as a dungeon of torment and suffering for the wicked and as the prison for the Titans. Tartarus is the place where, according to Plato's ''Gorgias'' (), souls are judged after death and where the wicked received divine punishment. Tartarus is also considered to be a primordial force or deity alongside entities such as the Earth, Night, and Time. Greek Mythology In Greek mythology, Tartarus is both a deity and a place in the underworld. In ancient Orphic sources and in the mystery schools, Tartarus is also the unbounded first-existing entity from which the light and the cosmos are born. As a deity In the Greek poet Hesiod's ''Theogony'' ( late 8th century BC), Tartarus was the third of the primordial deities, following after Chaos and Gaia (Earth), and preceding Eros, and was the father, by Gaia, of the monster Typhon. According to Hyginus, Tartarus was the offspring of Aether and Gaia. ...
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