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Maka Hannya Haramitsu (Shōbōgenzō)
''Maka hannya haramitsu'' (), the Japanese transliteration of ''Mahāprajñāpāramitā'' meaning ''The Perfection of Great Wisdom'', is the second book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is the second book in not only the original 60 and 75 fascicle versions of the text, but also the later 95 fascicle compilations. It was written in Kyoto in the summer of 1233, the first year that Dōgen began occupying the temple that what would soon become Kōshōhōrin-ji. As the title suggests, this chapter lays out Dōgen's interpretation of the ''Mahaprajñāpāramitāhṛdaya Sūtra'', or ''Heart Sutra'', so called because it is supposed to represent the heart of the 600 volumes of the '' Mahāprajñāpāramitā Sūtra''. The ''Heart Sutra'' focuses on the Buddhist concept of prajñā, or wisdom, which indicates not conventional wisdom, but rather wisdom regarding the emptiness of all phenomena. As Dōgen argues in this chapter, prajñā is identic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term shōbōgenzō can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma, and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Treasures of the Buddha, Dharma, and Sangha. In Zen, however, the rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomena
A phenomenon ( : phenomena) is an observable event. The term came into its modern philosophical usage through Immanuel Kant, who contrasted it with the noumenon, which ''cannot'' be directly observed. Kant was heavily influenced by Gottfried Wilhelm Leibniz in this part of his philosophy, in which phenomenon and noumenon serve as interrelated technical terms. Far predating this, the ancient Greek Pyrrhonist philosopher Sextus Empiricus also used ''phenomenon'' and ''noumenon'' as interrelated technical terms. Common usage In popular usage, a ''phenomenon'' often refers to an extraordinary event. The term is most commonly used to refer to occurrences that at first defy explanation or baffle the observer. According to the ''Dictionary of Visual Discourse'':In ordinary language 'phenomenon/phenomena' refer to any occurrence worthy of note and investigation, typically an untoward or unusual event, person or fact that is of special significance or otherwise notable. Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratītyasamutpāda
''Pratītyasamutpāda'' (Sanskrit: प्रतीत्यसमुत्पाद, Pāli: ''paṭiccasamuppāda''), commonly translated as dependent origination, or dependent arising, is a key doctrine in Buddhism shared by all schools of Buddhism. It states that all dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases to exist". The basic principle is that all things (dharmas, phenomena, principles) arise in dependence upon other things. The doctrine includes depictions of the arising of suffering (''anuloma-paṭiccasamuppāda'', "with the grain", forward conditionality) and depictions of how the chain can be reversed (''paṭiloma-paṭiccasamuppāda'', "against the grain", reverse conditionality).Fuller, Paul (2004). ''The Notion of Ditthi in Theravada Buddhism: The Point of View.'' p. 65. Routledge.Harvey, Peter. ''The Conditioned Co-arising of Mental and Bodily Processes within Life and Bet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onomatopoeia
Onomatopoeia is the process of creating a word that phonetically imitates, resembles, or suggests the sound that it describes. Such a word itself is also called an onomatopoeia. Common onomatopoeias include animal noises such as ''oink'', ''meow'' (or ''miaow''), ''roar'', and ''chirp''. Onomatopoeia can differ between languages: it conforms to some extent to the broader linguistic system; hence the sound of a clock may be expressed as ''tick tock'' in English, in Spanish and Italian (shown in the picture), in Mandarin, in Japanese, or in Hindi. The English term comes from the Ancient Greek compound ''onomatopoeia'', 'name-making', composed of ''onomato''- 'name' and -''poeia'' 'making'. Thus, words that imitate sounds can be said to be onomatopoeic or onomatopoetic. Uses In the case of a frog croaking, the spelling may vary because different frog species around the world make different sounds: Ancient Greek (only in Aristophanes' comic play ''The Frogs'') probably ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantong Rujing
Tiāntóng Rújìng (天童如淨; Japanese: Tendō Nyojō) (1163-1228) was a Caodong Buddhist monk living in Qìngdé Temple (慶徳寺; Japanese: Keitoku-ji) on Tiāntóng Mountain (天童山; Japanese: Tendouzan) in Yinzhou District, Ningbo. He taught and gave dharma transmission to Sōtō Zen founder Dōgen as well as early Sōtō monk Jakuen (寂円 Jìyuán). His teacher was Xuedou Zhijian (雪竇智鑑, 1105–1192), who was the sixteenth-generation dharma descendant of Huineng. According to Keizan, when Ruijing became a leader, he didn't put himself above the other monks. He wore the black surplice and robe of a monk. He was given a purple vestment of honor by the emperor of China, but he declined it. Even after reaching enlightenment, he was willing to clean the bathroom. He is traditionally the originator of the terms ''shikantaza is Dogen's Japanese language, Japanese translation of the Chinese language, Chinese phrase ''zhǐguǎn dǎzuò'' (只管打坐 / 祇管 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wind Chime
Wind chimes are a type of percussion instrument constructed from suspended tubes, rods, bells or other objects that are often made of metal or wood. The tubes or rods are suspended along with some type of weight or surface which the tubes or rods can strike when they or another wind-catching surface are blown by the natural movement of air outside. They are usually hung outside of a building or residence as a visual and aural garden ornament. Since the percussion instruments are struck according to the random effects of the wind blowing the chimes, wind chimes have been considered an example of chance-based music. The tubes or rods may sound either indistinct pitches, or fairly distinct pitches. Wind chimes that sound fairly distinct pitches can, through the chance movement of air, create simple songs or broken chords. __TOC__ History Ancient Rome Roman wind chimes, usually made of bronze, were called ''tintinnabulum'' and were hung in gardens, courtyards, and porticoes where ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tang 334 134 24
Tang or TANG most often refers to: * Tang dynasty * Tang (drink mix) Tang or TANG may also refer to: Chinese states and dynasties * Jin (Chinese state) (11th century – 376 BC), a state during the Spring and Autumn period, called Tang (唐) before 8th century BC * Tang dynasty (唐; 618–907), a major Chinese dynasty * Later Tang (唐; 923–937), a state during the Five Dynasties and Ten Kingdoms period * Southern Tang (唐; 937–975), a state during the Five Dynasties and Ten Kingdoms period Food * Tang (drink mix), a brand name of instant fruit flavored drinks, produced by Mondelēz International * Guk, soup or stew in Korean cuisine, sometimes known as "tang" Places Europe * Tang, County Westmeath, a village in Ireland * Tang, North Yorkshire, a settlement in England Asia * Tang, Ardabil, a village in Ardabil Province, Iran * Tang, Badakhshan, a village in Afghanistan * Tang, a village in Bumthang District, Bhutan * Tang (唐镇), a town in Pudong, Shanghai, China ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zazen
''Zazen'' (literally " seated meditation"; ja, 座禅; , pronounced ) is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. However, the term is a general one not unique to Zen, and thus technically any Buddhist tradition's seated meditation is "zazen". The term ''zuòchán'' can be found in early Chinese Buddhist sources, such as the Dhyāna sutras. For example, the famous translator Kumārajīva (344-413) translated a work termed ''Zuòchán sān mēi jīng'' (''A'' ''Manual on the Samādhi of Sitting Meditation'') and the Chinese Tiantai master Zhiyi (538–597 CE) wrote some very influential works on sitting meditation.Swanson, Paul L. (2002). ''Ch'an and Chih-kuan: T'ien-t’ai Chih-i's View of "Zen" and the Practice of the Lotus Sutra''. Presented at the International Lotus Sutra Conference on the theme "The Lotus Sutra and Zen", 11–16 July 2002. Source: (accessed: 6 August 2008). p.4 The earliest manual on sitting meditati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( sa, wikt:शून्यता#Sanskrit, शून्यता, śūnyatā; pi, suññatā) pronounced in English as (shoon-ya-ta), translated most often as ''emptiness'', ''vacuity'', and sometimes ''voidness'', is a Buddhism, Buddhist concept which has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ''Suññatā'' often refers to the Anatta, non-self (Pāli: ''anattā'', Sanskrit: ''anātman'') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ''Suññatā'' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ''śūnyatā'' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conventional Wisdom
The conventional wisdom or received opinion is the body of ideas or explanations generally accepted by the public and/or by experts in a field. In religion, this is known as orthodoxy. Etymology The term is often credited to the economist John Kenneth Galbraith, who used it in his 1958 book ''The Affluent Society'':''E.g.,'Mark Leibovich, "A Scorecard on Conventional Wisdom", ''N.Y. Times'' (March 9, 2008) However, the term dates back to at least 1838. ''Conventional wisdom'' was used in a number of other works before Galbraith, occasionally in a benign''E.g.,'1 Nahum Capen, ''The History of Democracy'' (1874), page 477("millions of all classes alike are equally interested and protected by the practical judgment and conventional wisdom of ages"). or neutral''E.g.,'"Shallow Theorists", ''American Educational Monthly'' 383 (Oct. 1866)("What is the result? Just what conventional wisdom assumes it would be."). sense, but more often pejoratively.''E.g.,'Joseph Warren Beach, ''The Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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