|
M'Daourouch
M'daourouch is a commune in Souk Ahras Province, Algeria, occupying the site of the Berber-Roman town of Madauros in Numidia. Demographics As of the 2008 census, Mdawrush has 36,351 inhabitants, which gives it 11 seats in the PMA. History It was an old Numidian town which, having once belonged to the Masaesylian kingdom of Syphax, was annexed to that of Masinissa at the close of the second Punic War. It became a Roman colony about the end of the first century and was famous for its schools. It was the native town of Apuleius, author of ''The Golden Ass'', and of the grammarians Nonius Marcellus and Maximus. Augustine of Hippo studied there; through a letter which he addressed later to the inhabitants we learn that many were still pagans. Madauros had many martyrs known by their epitaphs; several are named in the Roman Martyrology on 4 July. Its bishopric is included in the Catholic Church's list of titular sees.''Annuario Pontificio 2013'' (Libreria Editrice Vaticana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Souk Ahras Province
Souk Ahras ( ar, ولاية سوق أهراس) is a province (''wilaya'') in the Aures region in Algeria, named after its capital, Souk Ahras. It stands on the border between Algeria and Tunisia. Geography Souk Ahras is situated in the extreme north east of Algeria. Its area is 4360 km². Its border to the north is the province of El Taref; in the east is Tunisia; westward is the province of Guelma and the province of Oum el Bouaghi; in the south the province of Tebessa Souk Ahras has a population of 450,000 people. Relief It is composed of three important areas: * In the north: mountainous region. * In the south: agricultural area. * In the centre: lowlands region. Climate The city of Souk Ahras has a semi continental and humid climate, heavy rains in the north in winter and very hot and dry in the south during summer. The rains are 350–750 mm/year and the temperatures vary from 1 °C to 14 °C in winter and from 25 °C to 38 °C in su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Golden Ass
The ''Metamorphoses'' of Apuleius, which Augustine of Hippo referred to as ''The Golden Ass'' (''Asinus aureus''), is the only ancient Roman novel in Latin to survive in its entirety. The protagonist of the novel is Lucius. At the end of the novel, he is revealed to be from Madaurus, the hometown of Apuleius himself. The plot revolves around the protagonist's curiosity (''curiositas'') and insatiable desire to see and practice magic. While trying to perform a spell to transform into a bird, he is accidentally transformed into an ass. This leads to a long journey, literal and metaphorical, filled with inset tales. He finally finds salvation through the intervention of the goddess Isis, whose cult he joins. Origin The date of composition of the ''Metamorphoses'' is uncertain. It has variously been considered by scholars as a youthful work preceding Apuleius' ''Apology'' of 158–159, or as the climax of his literary career, and perhaps as late as the 170s or 180s. Apuleius adap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madauros
Madauros (''Madaurus'', ''Madaura'') was a Roman-Berber city and a former diocese of the Catholic Church in the old state of Numidia, in present-day Algeria. History The birth of the city dates back to the 5th century BC under the aegis of the Punics. Madauros was made a Roman colony at the end of the first century and was famous for its "schola". A colony of veterans was established there; it was called ''Colonia Flavia Augusta Veteranorum Madaurensium'' under emperor Nerva. The city was fully Romanised in the fourth century, with a population of Christian Berbers who spoke mainly African Romance, according to Theodor Mommsen. Madauros was the see of a Christian diocese. There were three famous bishops of this diocese: Antigonus, who celebrated the 349 Council of Carthage; Placentius, who celebrated the 407 Council of Carthage and Conference of 411; and Pudentius, who was forced into exile alongside others present at the Synod of 484 because of the Vandal king Huneric. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apuleius
Apuleius (; also called Lucius Apuleius Madaurensis; c. 124 – after 170) was a Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He lived in the Roman province of Numidia, in the Berber city of Madauros, modern-day M'Daourouch, Algeria. He studied Platonism in Athens, travelled to Italy, Asia Minor, and Egypt, and was an initiate in several cults or mysteries. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow. He declaimed and then distributed his own defense before the proconsul and a court of magistrates convened in Sabratha, near ancient Tripoli, Libya. This is known as the ''Apologia''. His most famous work is his bawdy picaresque novel the ''Metamorphoses'', otherwise known as ''The Golden Ass''. It is the only Latin novel that has survived in its entirety. It relates the adventures of its protagonist, Lucius, who experiments with magic and is accidentally turned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Communes Of Algeria ...
The municipalities of Algeria (Arabic: بلدية (singular)) form the third level of administrative subdivisions of Algeria. As of 2002, there were 1,541 municipalities in the country. List This list is a copy from the Statoids page named Municipalities of Algeria'. The population data is from June 25, 1998. References See also * List of cities in Algeria * Cities of present-day nations and states {{DEFAULTSORT:Communes Of Algeria Subdivisions of Algeria Algeria 3 Communes, Algeria Communes An intentional community is a voluntary residential community which is designed to have a high degree of social cohesion and teamwork from the start. The members of an intentional community typically hold a common social, political, relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilica
In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the architectural form of the basilica. Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thermae
In ancient Rome, (from Greek , "hot") and (from Greek ) were facilities for bathing. usually refers to the large Roman Empire, imperial public bath, bath complexes, while were smaller-scale facilities, public or private, that existed in great numbers throughout Rome. Most Roman cities had at least one – if not many – such buildings, which were centers not only for bathing, but socializing and reading as well. Bathhouses were also provided for wealthy private Roman villa, villas, domus, town houses, and castra, forts. They were supplied with water from an adjacent river or stream, or within cities by aqueduct (watercourse), aqueduct. The water would be heated by fire then channelled into the caldarium (hot bathing room). The design of baths is discussed by Vitruvius in ''De architectura'(V.10) Terminology '','' '','' '','' and may all be translated as 'bath' or 'baths', though Latin sources distinguish among these terms. or , derived from the Greek language, G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mausoleum
A mausoleum is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. Overview The word ''mausoleum'' (from Greek μαυσωλείον) derives from the Mausoleum at Halicarnassus (near modern-day Bodrum in Turkey), the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Historically, mausolea were, and still may be, large and impressive constructions for a deceased leader or other person of importance. However, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often in necropoles or along roadsides: the via Appia Antica retains the ruins of many private mausolea for kilometres outside Rome. Whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Councils Of Carthage
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpeg/1200px-Taj_Mahal_(Edited).jpeg "Click for more on -> Mausoleum")
.jpg "Click for more on -> Huneric")