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London Mithraeum
The London Mithraeum, also known as the Temple of Mithras, Walbrook, is a Roman Mithraeum that was discovered in Walbrook, a street in the City of London, during a building's construction in 1954. The entire site was relocated to permit continued construction and this temple of the mystery god Mithras became perhaps the most famous 20th-century Roman discovery in London. Excavation and artefacts The site was excavated by W. F. Grimes, director of the Museum of London, and Audrey Williams in 1954. The temple, initially hoped to have been an early Christian church, was built in the mid-3rd century and dedicated to Mithras or perhaps jointly to several deities popular among Roman soldiers. Then it was rededicated, probably to Bacchus, in the early fourth century. Found within the temple, where they had been carefully buried at the time of its rededication, were finely detailed third-century white marble likenesses of Minerva, Mercury the guide of the souls of the dead, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syncretism
Syncretism () is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics. Nomenclature The English word is first attested in the early 17th century, from Modern Latin , drawing on Greek grc, συγκρητισμός, synkretismos, labels=none, supposedly meaning "Cretan federation", but this is a spurious etymology from the naive idea in Plutarch's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection '' Moralia''. He cites the example of the Cretans, who compromised and reconciled their differences and came together in alliance when faced with extern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legio II Augusta
Legio II Augusta ( Second Legion "Augustus'") was a legion of the Imperial Roman army that was founded during the late Roman republic. Its emblems were the Capricornus, Pegasus, and Mars. It may have taken the name "''Augusta''" from a victory or reorganization that occurred during the reign of Augustus. In Republican service The Legio II, Sabina was a Roman military unit of the late Republican era, which may have been formed by Julius Caesar in the year of the consulate of 48 BC and coincide, in this case, with the Legio II. Enlisted to fight against Pompey, they took part in the subsequent Battle of Munda of 45 BC. Alternatively it could be the Legio II, formed by the consul, Gaius Vibius Pansa in 43 BC and recruited in Sabina, hence its nickname. If this theory is true, then it probably participated in the subsequent battle of Philippi of 42 BC on the side of the triumvirate, Octavian and Marc Antony. After the defeat of the Republicans, Legio II swore allegiance to Oc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zephyros
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boreas (god)
In ancient Greek religion and myth, the Anemoi ( Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the '' Odyssey''. The Spartans were reported to sacrifice a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biga (chariot)
The ''biga'' (Latin, plural ''bigae'') is the two-horse chariot as used in ancient Rome for sport, transportation, and ceremonies. Other animals may replace horses in art and occasionally for actual ceremonies. The term ''biga'' is also used by modern scholars for the similar chariots of other Indo-European cultures, particularly the two-horse chariot of the ancient Greeks and Celts. The driver of a ''biga'' is a ''bigarius''. Other Latin words that distinguish chariots by the number of animals yoked as a team are ''quadriga'', a four-horse chariot used for racing and associated with the Roman triumph; ''triga'', or three-horse chariot, probably driven for ceremonies more often than racing (see Trigarium); and ''seiugis'' or ''seiuga'', the six-horse chariot, more rarely raced and requiring a high degree of skill from the driver. The ''biga'' and ''quadriga'' are the most common types. Two-horse chariots are a common icon on Roman coins; see '' bigatus'', a type of denarius so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helios
In ancient Greek religion and mythology, Helios (; grc, , , Sun; Homeric Greek: ) is the god and personification of the Sun (Solar deity). His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol. The Roman Emperor Julian made Helios the central divinity of his short-lived revival of traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described as the son of the Titans Hyperion and Theia and brother of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zodiac
The zodiac is a belt-shaped region of the sky that extends approximately 8° north or south (as measured in celestial latitude) of the ecliptic, the apparent path of the Sun across the celestial sphere over the course of the year. The paths of the Moon and visible planets are within the belt of the zodiac. In Western astrology, and formerly astronomy, the zodiac is divided into twelve signs, each occupying 30° of celestial longitude and roughly corresponding to the following star constellations: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. These astrological signs form a celestial coordinate system, or more specifically an ecliptic coordinate system, which takes the ecliptic as the origin of latitude and the Sun's position at vernal equinox as the origin of longitude. Name The English word ' derives from , the Latinized form of the Ancient Greek ( ), meaning "cycle or circle of little animal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cautes And Cautopates
Cautes and Cautopates are torch-bearers depicted attending the god Mithras in the icons of the ancient Roman cult of Mithraism, known as Tauroctony. Cautes holds his torch raised up, and Cautopates holds his torch pointed downward. Interpretation In Mithraic images, Mithras either represents the sun, or is a close friend of the sun god Helios or Sol Invictus (Latin: ''the invincible sun'') with whom Mithras dines. So attendants Cautes and Cautopates are supposed to represent the stations of sunrise and sunset respectively, or perhaps the spring and autumn equinoxes, or equivalently the ascending (spring) and descending (autumnal) nodes of the Sun's apparent path on the celestial sphere. If eclipses of the sun and moon formed part of Mithraic symbolism, they could also represent the ascending and descending nodes where the Moon crosses the ecliptic. Depictions Both are depicted as smaller than Mithras to emphasize his significance, and both wear Persian style garments, no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tauroctony
''Tauroctony'' is a modern name given to the central cult reliefs of the Roman Mithraic Mysteries. The imagery depicts Mithras killing a bull, hence the name ''tauroctony'' after the Greek word (, "bull killing"). A ''tauroctony'' is distinct from the sacrifice of a bull in ancient Rome called a ; the was mainly part of the unrelated cult of Cybele. Despite the name, the scene is symbolic, and to date there is no known physical evidence that patrons of the Roman cult ever performed such a rite. Like all Greco-Roman mysteries, the Mithraic Mysteries was limited to initiates, and there is very little known about the cult's beliefs or practices. However, several images of the bull include a ribbon or blanket, which was a Roman convention to identify a sacrificial animal, so it is fairly certain that the killing of the bull represents a sacrificial act. And, because the main bull-killing scene is often accompanied by explicit depictions of the sun, moon, and stars, it is also fai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ralph Merrifield
Ralph Merrifield (22 August 1913 – 9 January 1995) was an English museum curator and archaeologist. Described as "the father of London's modern archaeology", Merrifield was a specialist in the archaeology of both Roman London and magical practices, publishing six books on these subjects over the course of his life. Merrifield began his career in 1930 as an assistant at Brighton Museum. In 1935 he gained an external degree in anthropology from the University of London. During the Second World War he served in the Royal Air Force. In 1950 he became assistant keeper of the Guildhall Museum in London. In 1956 he relocated to Accra to oversee the opening of the new National Museum of Ghana, before returning to work at the Guildhall Museum. He produced a synthesis of known material on the archaeology of Roman London, published as ''The Roman City of London'' in 1965. He was appointed senior keeper of the new Museum of London on its establishment in 1976, and soon after was promot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
