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Little Saint Hugh Of Lincoln
Hugh of Lincoln (1246 – 27 August 1255) was an English boy whose death in Lincoln was falsely attributed to Jews. He is sometimes known as Little Saint Hugh or Little Sir Hugh to distinguish him from the adult saint, Hugh of Lincoln (died 1200). The boy Hugh was never formally canonised, so "Little Saint Hugh" is a misnomer. Hugh became one of the best known of the blood libel 'saints'; generally children whose deaths were interpreted as Jewish human sacrifices. It is believed by some historians that the church authorities of Lincoln steered events in order to establish a profitable flow of pilgrims to the shrine of a martyr and saint. Hugh's death is significant because it was the first time that the Crown gave credence to ritual child murder allegations, through the direct intervention of King Henry III. As a result, in contrast to other English blood libels, the story entered the historical record, medieval literature and in ballads that circulated until the twentie ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Thomas Of Monmouth
Thomas of Monmouth ( fl. 1149–1172) was a Benedictine monk who lived in the Priory at Norwich Cathedral, England during the mid-twelfth century. He was the author of ''The Life and Miracles of St William of Norwich'', a hagiography of William of Norwich that is considered an antisemitic text. Career Thomas was presumably born in Monmouth, since he is identified by the town's name. Historian Gavin I. Langmuir says that he appears to have been "respectably educated".Langmuir, Gavin I (1996). ''Toward a Definition of Antisemitism'', University of California Press, pp. 216ff He arrived in Norwich in 1149–50, a few years after the 1144 death of William of Norwich, a child whose unsolved death was blamed on the local Jewish community. Thomas quickly devoted himself to the promotion of William's claims to sainthood, by collecting evidence of his holiness and by arguing that he had been martyred by the Jews in a ritual murder. Thomas of Monmouth unsuccessfully tried to get Willia ...
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Drawing Of The Headless Statue Of Little St Hugh, Smart Lethieullier, Lincoln Cathedral
Drawing is a form of visual art in which an artist uses instruments to mark paper or other two-dimensional surface. Drawing instruments include graphite pencils, pen and ink, various kinds of paints, inked brushes, colored pencils, crayons, charcoal, chalk, pastels, erasers, markers, styluses, and metals (such as silverpoint). Digital drawing is the act of drawing on graphics software in a computer. Common methods of digital drawing include a stylus or finger on a touchscreen device, stylus- or finger-to-touchpad, or in some cases, a mouse. There are many digital art programs and devices. A drawing instrument releases a small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, wood, plastic, leather, canvas, and board, have been used. Temporary drawings may be made on a blackboard or whiteboard. Drawing has been a popular and fundamental means of public expression thr ...
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Asset Forfeiture
Asset forfeiture or asset seizure is a form of confiscation of assets by the authorities. In the United States, it is a type of criminal-justice financial obligation. It typically applies to the alleged proceeds or instruments of crime. This applies, but is not limited, to terrorist activities, drug-related crimes, and other criminal and even civil offenses. Some jurisdictions specifically use the term "confiscation" instead of forfeiture. The alleged purpose of asset forfeiture is to disrupt criminal activity by confiscating assets that potentially could have been beneficial to the individual or organization. Civil and criminal law Legal systems distinguish between criminal and civil proceedings. Criminal prosecutions regulate crimes against society as a whole or against the government. Penalties for conviction of a violation of a criminal law typically include being sent to prison, jail or some other form of incarceration. Civil litigation involves disputes either betwe ...
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Richard, Earl Of Cornwall
Richard (5 January 1209 – 2 April 1272) was an English prince who was King of the Romans from 1257 until his death in 1272. He was the second son of John, King of England, and Isabella, Countess of Angoulême. Richard was nominal Count of Poitou from 1225 to 1243, and he also held the title Earl of Cornwall from 1225. He was one of the wealthiest men in Europe and joined the Barons' Crusade, where he achieved success as a negotiator for the release of prisoners and assisted with the building of the citadel in Ascalon. Biography Early life He was born 5 January 1209 at Winchester Castle, the second son of John, King of England, and Isabella, Countess of Angoulême. He was made High Sheriff of Berkshire at age eight, was styled Count of Poitou from 1225 and in the same year, at the age of sixteen, his brother King Henry III gave him Cornwall as a birthday present, making him High Sheriff of Cornwall. Richard's revenues from Cornwall helped make him one of the wealthiest ...
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Statute Of Jewry
The Statute of Jewry was a statute issued by Henry III of England in 1253. In response to England's anti-Jewish hatred, Henry attempted to segregate and debase England's Jews with oppressive laws which included imposing the wearing of a yellow Jewish badge to invite the Christian public's disdain. Articles The statute had thirteen articles. They contained the following provisions: * Article One provided that any Jew could only remain in England only if he or she would "serve Us in some way". * Article Two deemed that synagogues A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of wors ... could not be constructed, and only those that existed in the time of King John could stand. * Article Three demanded that Jews lower their voices in synagogues, so that Christians could not hear them. * A ...
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Yellow Badge
Yellow badges (or yellow patches), also referred to as Jewish badges (german: Judenstern, lit=Jew's star), are badges that Jews were ordered to wear at various times during the Middle Ages by some caliphates, at various times during the Medieval and early modern period by some European powers, and from 1939 to 1945 by the Axis powers, including Nazi Germany. The badges served to mark the wearer as a religious or ethnic outsider, and often served as a badge of shame. Usage Caliphates The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims ( dhimmis) in Muslim-dominated countries seems to have been introduced in the Umayyad Caliphate by Caliph Umar II in the early 8th century. The practice was revived and reinforced by the Abbasid caliph al-Mutawakkil (847–861), subsequently remaining in force for centuries. A genizah document from 1121 gives the following description of decrees issued in Baghdad: Medieval and early modern Europe In l ...
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Holy See
The Holy See ( lat, Sancta Sedes, ; it, Santa Sede ), also called the See of Rome, Petrine See or Apostolic See, is the jurisdiction of the Pope in his role as the bishop of Rome. It includes the apostolic episcopal see of the Diocese of Rome, which has ecclesiastical jurisdiction over the Catholic Church and the sovereign city-state known as the Vatican City. According to Catholic tradition it was founded in the first century by Saints Peter and Paul and, by virtue of Petrine and papal primacy, is the focal point of full communion for Catholic Christians around the world. As a sovereign entity, the Holy See is headquartered in, operates from, and exercises "exclusive dominion" over the independent Vatican City State enclave in Rome, of which the pope is sovereign. The Holy See is administered by the Roman Curia (Latin for "Roman Court"), which is the central government of the Catholic Church. The Roman Curia includes various dicasteries, comparable to ministries ...
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Second Barons' War
The Second Barons' War (1264–1267) was a civil war in England between the forces of a number of barons led by Simon de Montfort against the royalist forces of King Henry III, led initially by the king himself and later by his son, the future King Edward I. The barons sought to force the king to rule with a council of barons, rather than through his favourites. The war also involved a series of massacres of Jews by de Montfort's supporters, including his sons Henry and Simon, in attacks aimed at seizing and destroying evidence of baronial debts. To bolster the initial success of his baronial regime, de Montfort sought to broaden the social foundations of parliament by extending the franchise to the commons for the first time. However, after a rule of just over a year, de Montfort was killed by forces loyal to the king at the Battle of Evesham. Causes The reign of Henry III is most remembered for the constitutional crisis in this period of civil strife, which was provoked o ...
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Collateral (finance)
In lending agreements, collateral is a borrower's pledge of specific property to a lender, to secure repayment of a loan. The collateral serves as a lender's protection against a borrower's default and so can be used to offset the loan if the borrower fails to pay the principal and interest satisfactorily under the terms of the lending agreement. The protection that collateral provides generally allows lenders to offer a lower interest rate on loans that have collateral. The reduction in interest rate can be up to several percentage points, depending on the type and value of the collateral. For example, the Annual Percentage Rate (APR) on an unsecured loan is often much higher than on a secured loan or logbook loan. If a borrower defaults on a loan (due to insolvency or another event), that borrower loses the property pledged as collateral, with the lender then becoming the owner of the property. In a typical mortgage loan transaction, for instance, the real estate being ...
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Loans And Interest In Judaism
The subject of loans and interest in Judaism has a long and complex history. In the Hebrew Bible, the Book of Ezekiel classifies the charging of interest among the worst sins, denouncing it as an abomination and metaphorically portraying usurers as people who have shed the borrower's blood. The Talmud dwells on Ezekiel's condemnation of charging interest. The Torah and Talmud encourage lending money without interest. But the ''halakha'' (Jewish law) that prescribes interest-free loans applies to loans made to other Jews, however not exclusively. Rabbi Isaac Abarbanel, however, declared that the acceptance of interest from non-Jews does not apply to Christians or Muslims, as their faith systems are also Abrahamic and therefore share a common ethical basis. The biblical Hebrew terms for interest are ''neshekh'' ( he, נשך), literally meaning ''a bite'', and ''marbit'' or ''tarbit'' (), which refers to the lender's profit. ''Neshekh'' refers to interest deducted in advance from th ...
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English Jew
The history of the Jews in England goes back to the reign of William the Conqueror. Although it is likely that there had been some Jewish presence in the Roman period, there is no definitive evidence, and no reason to suppose that there was any community during Anglo-Saxon times. The first written record of Jewish settlement in England dates from 1070. The Jewish settlement continued until King Edward I's Edict of Expulsion in 1290. After the expulsion, there was no overt Jewish community (as opposed to individuals practising Judaism secretly) until the rule of Oliver Cromwell. While Cromwell never officially readmitted Jews to the Commonwealth of England, a small colony of Sephardic Jews living in London was identified in 1656 and allowed to remain. The Jewish Naturalisation Act of 1753, an attempt to legalise the Jewish presence in England, remained in force for only a few months. Historians commonly date Jewish Emancipation to either 1829 or 1858, while Benjamin Disraeli ...
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