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Little Eichmanns
"Little Eichmanns" is a term used to describe people whose actions, while on an individual scale may seem relatively harmless even to themselves, taken collectively create destructive and immoral systems in which they are actually complicit. The name comes from Adolf Eichmann, a Nazi bureaucrat who helped to orchestrate the Holocaust, but claimed that he did so without feeling anything about his actions, merely following the orders given to him. The use of "Eichmann" as an archetype stems from Hannah Arendt's notion of the "banality of evil". According to Arendt in her 1963 book ''Eichmann in Jerusalem'', Eichmann relied on propaganda rather than thinking for himself, and carried out Nazi goals mostly to advance his career, appearing at his trial to have an ordinary and common personality while displaying neither guilt nor hatred. She suggested that this most strikingly discredits the idea that the Nazi war criminals were manifestly psychopathic and fundamentally different from or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adolf Eichmann At Trial1961
Adolf (also spelt Adolph or Adolphe, Adolfo and when Latinised Adolphus) is a given name used in German-speaking countries, Scandinavia, the Netherlands and Flanders, France, Italy, Spain, Portugal, Latin America and to a lesser extent in various Central European and East European countries with non-Germanic languages, such as Lithuanian Adolfas and Latvian Ādolfs. Adolphus can also appear as a surname, as in John Adolphus, the English historian. The female forms Adolphine and Adolpha are far more rare than the male names. The name is a compound derived from the Old High German ''Athalwolf'' (or ''Hadulf''), a composition of ''athal'', or ''adal'', meaning "noble" (or '' had(u)''-, meaning "battle, combat"), and ''wolf''. The name is cognate to the Anglo-Saxon name '' Æthelwulf'' (also Eadulf or Eadwulf). The name can also be derived from the ancient Germanic elements "Wald" meaning "power", "brightness" and wolf (Waldwulf). Due to negative associations with Adolf H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Zerzan
John Edward Zerzan ( ; born August 10, 1943) is an American anarchist and primitivist ecophilosopher and author. His works criticize agricultural civilization as inherently oppressive, and advocates drawing upon the ways of life of hunter-gatherers as an inspiration for what a free society should look like. Subjects of his criticism include domestication, language, symbolic thought (such as mathematics and art) and the concept of time. His six major books are ''Elements of Refusal'' (1988), '' Future Primitive and Other Essays'' (1994), ''Running on Emptiness'' (2002), '' Against Civilization: Readings and Reflections'' (2005), ''Twilight of the Machines'' (2008), and ''Why hope? The Stand Against Civilization'' (2015). Early life and education Zerzan was born in Salem, Oregon, and is of Czech and Slovakian descent. He received his bachelor's degree in political science from Stanford University in 1966. From 1967 to 1970, Zerzan worked as a union organizer for the Socia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Disengagement
Moral disengagement is a term from social psychology for the process of convincing the self that ethical standards do not apply to oneself in a particular context. This is done by separating moral reactions from inhumane conduct and disabling the mechanism of self-condemnation. Thus, moral disengagement involves a process of cognitive re-construing or re-framing of destructive behavior as being morally acceptable without changing the behavior or the moral standards. In social cognitive theory of morality, self-regulatory mechanisms embedded in moral standards and self-sanctions translate moral reasoning into actions, and, as a result, moral agency is exerted. Thus, the moral self is situated in a broader, socio-cognitive self-theory consisting of self-organizing, proactive, self-reflective, and self-regulative mechanisms. Three major sub-functions are operating in this self-regulatory system in which moral agency is grounded. The first sub-function is self-monitoring of one's condu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milgram Experiment
The Milgram experiment(s) on obedience to authority figures were a series of social psychology experiments conducted by Yale University psychologist Stanley Milgram. They measured the willingness of study participants, 40 men in the age range of 20 to 50 from a diverse range of occupations with varying levels of education, to obey an authority figure who instructed them to perform acts conflicting with their personal conscience. Participants were led to believe that they were assisting an unrelated experiment, in which they had to administer electric shocks to a "learner". These fake electric shocks gradually increased to levels that would have been fatal had they been real. The experiment found, unexpectedly, that a very high proportion of subjects would fully obey the instructions, with every participant going up to 300 volts, and 65% going up to the full 450 volts. Milgram first described his research in a 1963 article in the ''Journal of Abnormal and Social Psychology'' [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
