List Of Tariqas
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List Of Tariqas
The following is a list of notable Sufi orders or schools (''tariqa''). A * Ahmadia (Imam Shaykh Burhanuddin) * Ahmad al-Alawi B * Ba 'Alawiyya (Ba’ Alawi tariqa) * Badawiyya (Badawi tariqa) * Bektashi (Bektashiyyah tariqa) * Burhaniyya (Burhani tariqa) C * Chabiyya * Chishti Order (Chishti tariqa, Chishtiyya) ** Ishq-Nuri Tariqa D * Dardouriyya G * Galibi Order * Ganduzyya H * Hamallayya * I * Idrisiyya * Isawiyya (Aissawa, Issawiyya) J * Jahriyya * Jilala * Jibawiyyah K * * Khalwati order (Halveti, Halwatiyya, Khalwatiyya) ** Gulshani ** Jelveti ** Jerrahi *** Nur Ashki Jerrahi ** Karabashi ** Khalwatiyya Sammaniyya (see Muhammad as-Samman al-Madani) ** Nasuhi ** Rahmani ** Sunbuli ** Sha`bani ** Ussaki * Khatmiyya * Kubrawiyya M * Madariyya * Madyaniyya * Maizbhandaria * Malamatiyya * Marufi * Mevlevi Order (Mawlawiyyah, Mevlevi, "Whirling Dervishes") * Mirghaniyya * Mouride (Murid tariqa, Muridiyya, Yoonu Murit) * Murīdūn N * Naqshbandi (N ...
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Sufi Order
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth". A tariqa has a ''murshid'' (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as ''muridin'' (singular ''murid''), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a ''fakir''). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term ''sharia'' which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of ''sharia'' towards the esoteric ''haqiqa''. A fourth "sta ...
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Jahriyya
Jahriyya (also spelled Jahrīya or Jahriyah) is a ''menhuan'' ( Sufi order) in China, commonly called the New Teaching (''Xinjiao''). Founded in the 1760s by Ma Mingxin, it was active in the late 18th and 19th centuries in what was then Gansu Province (also including parts of today's Qinghai and Ningxia), when its followers were involved in a number of conflicts with other Muslim groups and in several rebellions against China's ruling Qing dynasty. The name comes from the Arabic word ''jahr'' (جهر), referring to their practice of vocally performing the ''dhikr'' (invocation of the name of God). This contrasted with the more typical Naqshbandi practice of performing it silently, as observed by the Khufiyya or Old Teaching. Ma Mingxin opposed the practice of saint veneration which had become popular in China. History Foundation and principles The Jahriya order was founded by the Gansu Chinese-speaking Muslim scholar Ma Mingxin soon after his return to China in 1761, after 1 ...
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Khatmiyya
The Khatmiyya is a Sufi order or tariqa founded by Sayyid Mohammed Uthman al-Mirghani al-Khatim. The Khatmiyya is the largest Sufi order in Sudan, Eritrea and Ethiopia. It also has followers in Egypt, Chad, Saudi Arabia, Somalia, Uganda, Yemen and India. It was established by Sayyid Mohammed Uthman al-Mirghani al-Khatim, the grandson of Al-Sayyid Abdullahi Al-Mirghani Al-Mahjoob who was the Imam of Al-Haram mosque in Mecca and the Mufti. It was established as an amalgamation of five other orders which are: Naqshbandiyya, Qadiriyya, Shazaliyya, Junaidiyya and Mirghaniyya. Mirghaniyya having been already established by Al-Sayyid or Abdullahi Al-Mirghani Al-Mahjoub. Al-Sayyid Al-Khatim was born in At-Ta'if in Hijaz and buried in Mecca in Tihamah. He started his travels at the age of twenty five after gaining his education through a number of prominent Islamic scholars in Mecca of his time among whom was Sayyid Ahmad Ibn Idris al-Fasi. His lineage goes back to the Is ...
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Sunbuli
The Sunbuliye is a branch of the Halveti order, founded by Sunbul Sinan Efendi, more commonly known in Turkey as 'Sunbul Effendi'. Sunbul Effendi was born in 1464 or between 1475 and 1480 in Merzifon, Turkey. He became a dervish with Shaikh Muhammed Jemaleddin al-Khalwati of the Halveti order at the Koja Mustafa Pasha Dergah/Mosque in Istanbul. After becoming a Khalif or representative of Sheikh Muhammed Jemaluddin he was sent to Egypt where he spread the Halveti order. Upon hearing of his sheykh's death he returned to Istanbul to serve the Halveti order until his death in 1529. He is buried in the Koja Mustafa Pasha Tekke in the Fatih district of Istanbul. For several hundred years this Tekke served as the centre of the Sunbuli order with all of the grand Sheikhs of the order being buried at the Tekke. When Turkey became a republic the Sunbuli tekke along with all others was closed. It was later re-opened in the form of a Mosque a position of which it continues to serve. ...
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Rahmani
Rahmani is a Muslim surname derived from the Arabic, denoting descent from someone named Rahman. Notable people with the surname include: * Ali Rahmani, Iranian managing director * Arsala Rahmani, Afghan politician * Bakhtiar Rahmani, Iranian footballer * Jannat Zubair Rahmani, Indian actress * Minnatullah Rahmani, Indian Islamic scholar * Khalid Saifullah Rahmani, Indian scholar and jurist of Islam * Yahya Rahmani Indian social activis* Niloofar Rahmani, female Afghani pilot * Nosrat Rahmani, Iranian poet and writer See also * Rahmaniyya The Raḥmâniyya (Arabic: الرحمانية) is an Algerian Sufi order (tariqa or brotherhood) founded by Kabyle religious scholar Muḥammad ibn ʿAbd al-Raḥman al-Azhari Bu Qabrayn in the 1770s. It was initially a branch of the Khalwat ..., Sunni Sufi order in Algeria {{surname, Rahmani Arabic-language surnames Nisbas ...
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Nasuhi
The Nasuhi are a sub-order of the Khalwati Sufi order. Their founder, Pir Nasuhi, was a prolific author who wrote a number of works, including a commentary upon the Qur'an. He died and was buried at his '' Özbekler Tekkesi'' in Üsküdar, Istanbul. The order was not a widespread order and had only a number of '' tekke''s in Istanbul and Bursa. The centre of the Nasuhi order was in Dogancilar, a sub district of Üsküdar, Istanbul, where the grand Sheikh of the order sat at the Nasuhi Tekke. When Turkey became a republic all ''tekkes'' were closed. The Nasuhi ''tekke'' was later opened in the form of a ''mosque'', although much of the rear of the ''tekke'' complex remains closed to the public. The resting place of Sheikh Nasuhi remains a place of pilgrimage for pious Muslims in Turkey, given he was one of the lesser known Muslim saints in Istanbul (especially in comparison to Aziz Mahmud Hudayi). He is still an important Sheikh in the Khalwati order The Khalwati orde ...
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Muhammad As-Samman Al-Madani
Shaykh Muhammad bin Abdul Karim as-Samman al-Madani (born in Medina in 1718 AD-1775 AD) was a scholar descended from the Islamic prophet Muhammad. He was a Sunni with Ash'ari understanding in the field of Aqeedah (creed), and a Shafi'i principle in the field of fiqh, and adheres to Junayd al-Baghdadi in the field of Sufism. He was a Faqih, hadith expert, and historian of his time, and was the caretaker of the city of Medina and guardian of the tomb of Muhammad. He initially studied at the Khalwatiyya Sufi order in Damascus, but he devised a new way of approaching Allah which was eventually referred to as the Sammaniyya Tariqa. This order became prominent in Indonesia, especially in Palembang, due to his returning students and the later financing by the Sultan of Palembang of a Sammaniyya lodge in Jeddah. Birth and genealogy Sheikh Samman was born in Medina in 1718 AD and was a descendant of Muhammad from the line of Hasan bin Ali, son of Fatimah ''az-Zahra'' bint Muham ...
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Nur Ashki Jerrahi Sufi Order
The Nur Ashki Jerrahi Sufi Order is a contemporary Sufi Order based in New York City and México City. It is a descendent of the 18th century Jerrahi Order of Istanbul and was founded in the early 1980s by American Sufis Nur al-Anwar al-Jerrahi and Fariha Fatima al-Jerrahi after they received direct transmission from their spiritual guide Muzaffer Özak Âșkî al-Jerrahi, the Grand Sheikh of the Jerrahi Order from 1966 until his passing in 1985. Sheikh Muzaffer Özak was the 19th successor of the founding saintbr>Hazreti Pîr Muhammad Nureddin al-Jerrahi(1678-1720). General The Nur Ashki Jerrahi Order is a tariqa of dervishes based at their Sufi lodges the Dergah al-Farah in downtown Manhattan, the Mezquita María de la Luz in México City, as well as in various lodges throughout the U.S. and worldwide. In the hospitable spirit of Sufi Islam, the community "joyfully welcome into our gatherings students of all sacred paths and sincere seekers of any personal orientati ...
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Jerrahi
The Jerrahi Order or Jerrahiyya ( tr, Cerrahiyye, Cerrahilik) is a Sufi order that originated in 18th century Constantinople and descended from the charismatic Halveti Order of 14th century Persia. Their founding saint iHazreti Pîr Muhammad Nureddin al-Jerrahi(1678-1720), who lived in the Ottoman capitol and is enshrined at the site of his tekke in Fatih, Istanbul. By some accounts, Pir Nureddin was a direct descendant of Prophet Muhammad both from his mother and father. The path he founded is dedicated to the teachings and traditions through an unbroken chain of spiritual transmission (silsilah) that goes directly back to the Prophet Muhammad and his Companions. During the late Ottoman period, the Order was widespread throughout the Balkans, particularly Macedonia and southern Greece (Morea). The Jerrahi Order of Dervishes is a cultural, educational, and social relief organization with members from diverse professional, ethnic, and national backgrounds. The histori ...
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Jelveti
Celvetîyye Tariqat or Jelveti is a Sufi order that was founded by ''"Akbıyık Sultan"'', a murid of Haji Bayram Veli in Bursa as ''"The tariqat of Bayramiyye-î Celvetîyye"'' and later reorganized by the Turkish saint Aziz Mahmud Hudayi. It shares the same spiritual chain as the Khalwati order and thus there are many similarities between them. The two orders split however with Sheikh Zahed Gilani, where the Jelveti order then goes on to Hajji Bayram and Aziz Mahmud Hudayi. Aziz Mahmud Hudayi was among the most famous of all Ottoman Sufi's being the Sheikh of Sultan Ahmed I who constructed the famous Blue Mosque. Aziz Mahmud Hudayi read the first Friday prayer in this mosque on its opening. The Jelveti order was not as widespread and did not extend much further than the borders of modern Turkey having a number of tekkes in the Balkans. Among the most famous of Jelveti Sheikhs are Ismail Hakki Bursevi of Bursa, Osman Fazli, and Sheikh Mustafa Devati. A prominent Jelvet ...
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Gulshani
The Gulshani ( tr, Gülşenî) is a Halveti sub-order founded by Pir Ibrahim Gulshani, a Turkomen Sufi Sheikh (Sufism) from Eastern Anatolia, who died in Egypt. His family roots reaches to Oguzata shah in Azerbaijan. When the Ottomans conquered Egypt the Gulshani order became popular with serving soldiers of the Ottoman army in Egypt. The order was later carried back to Diyarbakir and Istanbul where several zawiyas or ''tekke''s were established. Ibrahim Al-Gulshani is buried at the zawiya in Cairo, which was built in 1519–1524. The building, now abandoned, is included on the World Monuments Fund World Monuments Fund (WMF) is a private, international, non-profit organization dedicated to the preservation of historic architecture and cultural heritage sites around the world through fieldwork, advocacy, grantmaking, education, and trainin ...'s 2018 list of monuments at risk. References {{reflist Islam in Turkey Sufi orders Khalwati order ...
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