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List Of Names Of Freyr
The Germanic god Freyr is referred to by many names in Old Norse poetry and literature. Multiple of these are attested only once in the extant record and are found principally in Skáldskaparmál. Some names have been further proposed by scholars to have referred to the god in the Medieval period, including one from Old English literature. Names Proposed names Scholars have proposed names that may have been used historically to refer to Freyr. In contrast to the first table, these names rely to varying extents on speculation and are not unequivocal. } (the wise one). , - , Þrór , Thror , Related to non, Þróaz ("to grow, to increase"). Has been proposed to mean "The sexually prolific" and "The thriving". , ''Grímnismál'' (49), Ynglingatal (51) , A name for Óðinn, proposed by John McKinnell to have been a name for Freyr due to the description of the Norwegian branch of the Ynglings as 'Þrór's descent' ( non, niðkvísl Þrós) and its use as a heiti for boar in ...
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Frej Rällinge
Frei, Frey, Fray, Frej, Freij, Freyr or Freÿr may refer to: People *Frey (given name) * Frey (surname) *Fray (surname) * Frei family, a Chilean family formed by the descendants of Swiss Eduardo Frei Schlinz and Chilean Victoria Montalva Martínez * Matt Frei (born 1963), British journalist and broadcaster * Issawi Frej (born 1963), Israeli Arab politician * Viva Frei (born 1979), Canadian YouTuber * Saber Ben Frej (born 1979), Tunisian footballer * Frej Larsson (born 1983), Swedish musician and rapper * Frej Liewendahl (1902-1966), Finnish track and field athlete * Frej Lindqvist (born 1937), Swedish actor * Frej Ossiannilsson (1905–1995), Swedish entomologist Places Belgium * Castle of Freÿr, a castle in Belgium Brazil *Frei Gaspar, a municipality in the state of Minas Gerais in the Southeast Region *Frei Inocêncio, another municipality in the state of Minas Gerais * Frei Lagonegro, another municipality in the state of Minas Gerais *Frei Martinho, a municipality in t ...
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Separate Saga Of St
Separate or separates may refer to: *Soil separates, three kinds of soil mineral particles: sand, silt, and clay *Separate (song), 2016 song by South African songstress Amanda Black *Separates (clothing), Mix-and-match separates, clothing Clothing (also known as clothes, apparel, and attire) are items worn on the body. Typically, clothing is made of fabrics or textiles, but over time it has included garments made from animal skin and other thin sheets of materials and natura ... * ''Separates'' (album), 1978 album by 999 * Separate Baptists, an 18th-century group of Baptists in the United States * Separate Baptists in Christ, a denomination of Separate Baptists found mostly in United States * Separate Tables, a play by Terence Rattigan See also * Separation (other) {{disambiguation ...
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Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century ''Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also who drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a relati ...
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Yngvi
Old Norse Yngvi , Old High German Ing/Ingwi and Old English Ingƿine are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic *Ingwaz was the legendary ancestor of the Ingaevones, or more accurately ''Ingvaeones'', and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing '' ŋ''. A torc, the so-called "Ring of Pietroassa", part of a late third to fourth century Gothic hoard discovered in Romania, is inscribed in much-damaged runes, one reading of which is ''gutanī (ng)i hailag'' "to Ingwi of the Goths holy". Etymology Old Norse ''Yngvi'' as well as Old High German ''Inguin'' and Old English ''Ingƿine'' are all derived from the Proto-Germanic *Ingwaz. Sound changes in late-Proto-Germanic transformed *Ingwaz into *Ingwi(z) in the nominative case and *''Ingwin'' in the accusative case. His epithet * Fraujaz appears in Old Norse compounds ''Ingvifreyr'' and ''Ingunarfreyr''. In B ...
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Vearalden Olmai
Radien-attje, Jubmel, Waralden Olmai, Maylmen Olmai, Vearalden Olmai or Waralden Olmai is the superior or celestial deity of the Sami. He is also called Jubmel or Ibmel, a parallel to the Finnish Jumala (god). The superior deity is the ruler of the Cosmos. In his honour, the Sami erect a sacrificial pole every autumn, symbolizing the world-pillar, which is considered as a connection the World to the firmament. The pillar reached from the centre of the Earth to the fix point on the firmament - the Pole star. The superior deity is also the “giver of life” and is considered the god of fertility. Radien-attje is often portrayed as the main figure in a Trinity, which besides him, consists of the Raedieahkka or Radien-akka (the superior mother) and their son Radien-pardne. There are critics who claim, that this Trinity is a consequence of the meeting with the Christian religion, and that it is a match to God the Father, Jesus the Son and the Holy Spirit. If this is the case ...
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Sámi Shamanism
Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi. Traditional Sámi religion is generally considered to be Animism. The Sámi belief that all significant natural objects (such as animals, plants, rocks, etc.) possess a soul, and from a polytheistic perspective, traditional Sámi beliefs include a multitude of spirits. Sámi traditional beliefs and practices commonly emphasizes veneration of the dead and of animal spirits. The relationship with the local animals that sustain the people, such as the reindeer, are very important to the kin-group. Deities and animal spirits Aside from bear worship, there are other animal spirits such as the Haldi who watch over nature. Some Sámi people have a thunder god called Horagalles. Rana Niejta is "the daughter of the green, fertile earth". The symbol of the world ...
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Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier '' Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in '' Beowulf''). Snorri described the descent of the kings of Norway from this royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Snorri's work covers the history of the Norwegian kings from the mythical prehistoric age until 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are references to important historical events. The saga deal ...
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Flateyjarbók
''Flateyjarbók'' (; "Book of Flatey") is an important medieval Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name ''Codex Flateyensis''. It was commissioned by Jón Hákonarson and produced by the priests and scribes Jón Þórðarson and Magnús Þórhallsson. Description ''Flateyjarbók'' is the largest medieval Icelandic manuscript, comprising 225 written and illustrated vellum leaves. It contains mostly sagas of the Norse kings as found in the '' Heimskringla'', specifically the sagas about Olaf Tryggvason, St. Olaf, Sverre, Hákon the Old, Magnus the Good, and Harald Hardrada. But they appear here expanded with additional material not found elsewhere (some of it being very old) along with other unique differences. Most—but not all—of the additional material is placed within the royal sagas, sometimes interlaced. Additionally, the manuscript contains the only copy of the eddic poem ''Hyndluljóð'', a unique set of annals from creation t ...
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Óláfs Saga Tryggvasonar En Mesta
''Óláfs saga Tryggvasonar en mesta'' or ''The Greatest Saga of Óláfr Tryggvason'' is generically a hybrid of different types of sagas and compiled from various sources in the fourteenth century, but is most akin to one of the kings' sagas. It is an extended biography of King Óláfr Tryggvason and relates in detail the conversion to Christianity of Óláfr Tryggvason and Hallfreðr vandræðaskáld. Composed around 1300 it takes '' Óláfs saga Tryggvasonar'' in Snorri Sturluson's ''Heimskringla'' as its base but expands the narrative greatly with content from the previous biographies of the king by Oddr Snorrason and Gunnlaugr Leifsson as well as less directly related material. The saga is preserved in a number of manuscripts which can be divided into two groups; an earlier redaction preserved in the manuscripts ''AM 53 fol.'', ''AM 54 fol.'', ''AM 61 fol.'', ''Bergsbók'' and ''Húsafellsbók''. The second group is a later redaction preserved in ''AM 62 fol.'' and ''Flatey ...
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Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been ...'', the last part of the '' Skáldskaparmál''. It is a listing in verse of names that may be used in poetry for various items, such as gods, giants, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Skaldic poetry Sources of Norse mythology {{norse-myth-stub ...
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Boar
The wild boar (''Sus scrofa''), also known as the wild swine, common wild pig, Eurasian wild pig, or simply wild pig, is a suid native to much of Eurasia and North Africa, and has been introduced to the Americas and Oceania. The species is now one of the widest-ranging mammals in the world, as well as the most widespread suiform. It has been assessed as least concern on the IUCN Red List due to its wide range, high numbers, and adaptability to a diversity of habitats. It has become an invasive species in part of its introduced range. Wild boars probably originated in Southeast Asia during the Early Pleistocene and outcompeted other suid species as they spread throughout the Old World. , up to 16 subspecies are recognized, which are divided into four regional groupings based on skull height and lacrimal bone length. The species lives in matriarchal societies consisting of interrelated females and their young (both male and female). Fully grown males are usually solitar ...
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Vanir
In Norse mythology, the Vanir (; Old Norse: , singular Vanr ) are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods (the other being the Æsir) and are the namesake of the location Vanaheimr (Old Norse "Home of the Vanir"). After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir. The Vanir are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and '' Heimskringla'', both written in the 13th century by Snorri Sturluson; and in the poetry of skalds. The Vanir are only attested in these Old Norse sources. All sources describe the god Njörðr, and his children Freyr and Freyja as members of the Vanir. A euhemerized prose account in ''Heimskringla'' adds that Njörðr's sister—whose name is not provided—and Kvasir were Vanir. In add ...
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