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List Of Named Weapons, Armour And Treasures In Germanic Heroic Legend
} , The name means "object formerly belonging to Andvari". , A cursed magic ring in the Norse Nibelung legends. , , - , Brinnig (Freise) , gmh, Brinnic, , Compare "Brinnig" to MHG ''brennec'' ("burning"). Freise comes from MHG ''vreise'', ''vreissam'' ("terrible"). , Hildebrand's sword. , , - , Brísingamen , non, Brísingamen, ang, Brosinga mene , The name appears to mean "necklace of the Brisings", but the first element is probably related to Norwegian ''brisa'' ("to shine") or ON ''brisingr'' ("fire"). , In ''Beowulf'', Háma is said to have stolen it from Ermanaric. It is given to Beowulf by Wealhtheow, and Beowulf gives it to queen Hygd. , , - , Dainsleifr , non, Dáinsleifr , The name means " Dáin's legacy". The name ''Dáinn'' itself means "the one who is dead". , The sword wielded by Högni in the never-ending Hjaðningavíg in the ''Poetic Edda''. It was forged by the dwarves and every time is drawn it has to kill a man. When used it never fails and it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andvaranaut
In Norse mythology, Andvaranaut ( 12th c. Old Norse: , "Andvari's Gift"), first owned by Andvari, is a magic ring that could help with finding sources of gold. The mischievous god Loki stole Andvari's treasure and the ring. In revenge, Andvari cursed the ring to bring misfortune and destruction to whoever possessed it. Loki quickly gave the cursed Andvaranaut to Hreidmar, King of the Dwarves, as reparation for having inadvertently killed Hreidmar's son, Ótr. Ótr's brother, Fafnir, then murdered Hreidmar and took the ring, turning into a dragon to guard it. Sigurd (Siegfried) later killed Fafnir and gave Andvaranaut to Brynhildr (Brünnehilde). Queen Grimhild of the Nibelungs then manipulated Sigurd and Brynhildr into marrying her children, bringing Andvaranaut's curse into her family. See also * Rings in Germanic cultures Rings have a prominent position in Germanic cultures, appearing both in archaeology throughout areas settled by Germanic peoples, and in textual source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bödvar Bjarki
Bödvar Bjarki ( non, Bǫðvarr Bjarki ), meaning 'Warlike Little-Bear', is the hero appearing in tales of Hrólfr Kraki in the ''Hrólfs saga kraka'', in the Latin epitome to the lost ''Skjöldunga saga'', and as ''Biarco'' in Saxo Grammaticus' ''Gesta Danorum''. Legend Bjarki's father, Björn (which means "bear"), was the son of Hring, a King in Norway. After Björn's mother died, Hring married a much younger Sámi woman called Hvit. Björn became a tall, strong young man, and he and a young woman named Bera were in love. At a time when Hring was away, Hvit tried to seduce Björn, but he rejected her. She cast a spell that made him a bear by day and a man only by night. He fled to the area near Bera's father's farm, where he lived by killing livestock. He brought Bera to live with him. Urged by Hvit, the king took his hunters to kill the bear. Björn foresaw his death and told Bera that she was pregnant, telling her what to do after his death. The hunters killed him, and Bera w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guðrún Ósvífrsdóttir
Guðrún Ósvífsdóttir (Old Norse: ; Modern Icelandic: ; 10th century – 11th century), was an Icelandic woman who was famed for her great wisdom and beauty. She was married four times. She is the main protagonist of the Medieval Icelandic '' Laxdœla saga'', which recounts the history of the People of Laxárdalur. It is widely thought that the saga represents some historical fact. Background Guðrún was the daughter of Ósvífr Helgason and Þórdís Þjóðólfsdóttir. She grew up at Laugar in Sælingsdal. Her future marriages were foretold when she relayed four dreams, each representing one of her marriages to come. There exists a thermal bath called Guðrúnarlaug reportedly at the site where the dreams were interpreted by Gestur Oddleifsson. First marriage Her first marriage to Thorvaldr Halldorsson ended in divorce. It was a brief unhappy marriage, however after the divorce she acquired half of his estate. Second marriage Her second husband Thord Ingun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kormákr Ögmundarson
Kormákr Ögmundarson (Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He is the protagonist of ''Kormáks saga'' which preserves a significant amount of poetry attributed to him. According to ''Skáldatal'' he was also the court poet of Sigurðr Hlaðajarl and fragments of a ''drápa'' to the jarl are preserved in ''Skáldskaparmál''. The following stanzas represent some of Kormákr's love poetry. He tells of the first time he met Steingerðr, the love of his lifeRead aloud with modern Icelandic pronunciation. References * Einar Ól. Sveinsson Einar is a Scandinavian given name deriving from the Old Norse name Einarr, which according to Guðbrandur Vigfússon is directly connected with the concept of the einherjar, warriors who died in battle and ascended to Valhalla in Norse mytholo ... (Ed.) (1939). ''Íslenzk fornrit VIII - Vatnsdœla saga''. Reykjavík: Hið íslenzka fornritafélag. * Hollander, Lee M. (Ed.) (1949). ''The Sagas of Kormák and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fýrisvellir
Fyrisvellir, Fyris Wolds or Fyrisvallarna was the marshy plain (''vellir'') south of Gamla Uppsala where travellers had to leave the ships on the river Fyris (Fyrisån) and walk to the Temple at Uppsala and the hall of the Swedish king. The name is related to, or derived from, Old Norse ''Fyrva'' which meant "to ebb" and it referred to the partially inundated soggy plains that today are dry farmland and the modern town of Uppsala. In mediaeval times, a royal estate called ''Førisæng'', "Fyris meadow", was located near this field. The small lakes ''Övre Föret'', "the Upper Fyri", and ''Nedre Föret'', "the Lower Fyri", are remains of this marsh and retain a modern form of ''Fyri'' (the -''t'' suffix is the definite article, which lake names always take in Swedish). The field went alongside what was renamed the ''Fyris river'' (Fyrisån) in the 17th century to make the connection between the river and the Sagas more obvious. Thunberg, Carl L. (2012). ''Slaget på Fyrisvallarna i n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skofnung
Skofnung was the sword of legendary Danish king Hrólf Kraki. "The best of all swords that have been carried in northern lands",''Hrólfs saga kraka'', Chapter 45One of the translations by Peter Tunstall (2005) it was renowned for supernatural sharpness and hardness, as well as for being imbued with the spirits of the king's 12 faithful berserker bodyguards. It appears in saga unrelated to Hrólf, it being said that an Icelander, Skeggi of Midfirth, who was chosen by lot to break into the gravemound and plunder it, recovered the sword while doing so, so it may have had some historical reality. Other similar incidents are found in Norse literature, such as Grettir the Strong's recovery of a sword from a burial mound. Events concerning the recovery of Skofnung are related in chapter 9 and 10 of Kormáks saga. It also appears in the Laxdœla saga, where it has come into the possession of Eid of Ás. Eid is the son of Midfjardar-Skeggi, who had originally taken Skofnung from Hró ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regin
In Norse mythology, Reginn (Old Norse: ᚱᛁᚼᛁᚾ/ᚱᛁᚽᛁᚿ ; often anglicized as Regin or Regan) is a son of Hreiðmarr and the foster father of Sigurd. His brothers are Fafnir and Ótr. Regin in the sagas When Loki mistakenly kills Ótr, Hreiðmarr demands to be repaid with the amount of gold it takes to fill Ótr's skin and cover the outside. Loki takes this gold from the dwarf Andvari, who curses it and especially the ring Andvaranaut. Fafnir kills his father for this gold, but eventually becomes a greedy dragon. Reginn gets none of the gold, but he becomes smith to the king and foster father to Sigurd, teaching him many languages as well as sports, chess, and runes. Reginn had all wisdom and deftness of hand. Of his two brothers, he has the ability to work iron as well as silver and gold and he makes many beautiful and useful things. While Sigurd is living with Reginn, Reginn challenges Sigurd's respect in the kingdom. He tells Sigurd to ask for a horse. Si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nægling
Næġling () is the name of one of the swords used by Beowulf in the Anglo-Saxon epic poem of '' Beowulf''. The name derives from "næġl", or "nail", and may correspond to Nagelring, a sword from the '' Vilkina saga''. It is possibly the sword of Hrethel, which Hygelac gave to Beowulf (ll. 2190-94). Næġling is referenced many times as a fine weapon—it is "sharp", "gleaming", "bright", "mighty", "strong", and has a venerable history as an "excellent ancient sword", "ancient heirloom", and "old and grey-coloured". However, the sword does not survive Beowulf's final encounter with the dragon, snapping in two—not because of the dragon's strength, but because of the hero's strength: Næġling forbærst, ġesƿác æt sæcce sƿeord Bíoƿulfes, gomol ond grǽgmǽl. Him þæt ġifeðe ne ƿæs þæt him írenna eċġe mihton helpan æt hilde; ƿæs sío hond tó strong Beowulf's hand is "too strong" for the weapon. Stopford Brooke claims this is "absurd, for Beowulf had fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''heit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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