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List Of Creation Myths
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture. A creation myth is usually regarded by those who subscribe to it as conveying profound truths, though not necessarily in a historical or literal sense. They are commonly, though not always, considered ''cosmogonical myths'', that is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Basic type Creation from chaos * Enûma Eliš ( Babylonian creation myth) * Greek cosmogonical myth * Jamshid *Korean creation narratives *Kumulipo *Leviathan ( Book of Job 38–41 creation myth) * Mandé creation myth *Pangu *Raven in Creation *Serer creation myth *Sumerian creation myth * Tungusic creation myth * Unkulunkulu *Väinämöinen *Viracocha Earth diver *Ainu creation myth * Chero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myth
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and charac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pangu
Pangu (, ) is a primordial being and creation figure in Chinese mythology who separated heaven and earth and became geographic features such as mountains and rivers. Legends The first writer to record the myth of Pangu was Xu Zheng during the Three Kingdoms period. Recently his name was found in a tomb dated AD 156 (predating the Three Kingdoms period). In the beginning, there was nothing and the universe was in a featureless, formless primordial state. This primordial state coalesced into a cosmic egg for about 18,000 years. Within it, the perfectly opposed principles of yin and yang became balanced and Pangu emerged (or woke up) from the egg. Pangu inside the cosmic egg symbolizes Taiji. Pangu is usually depicted as a primitive, hairy giant who has horns on his head. Pangu began creating the world: he separated yin from yang with a swing of his giant axe, creating the earth (murky ''yin'') and the sky (clear ''yang''). To keep them separated, Pangu stood between them and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hopi Creation Myth
The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions." In addition, the Hopis have always been willing to assimilate foreign ideas into their cosmology if they are proven effective for such practical nec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ob-Ugric Creation Myth
The Ob-Ugric creation myth is the genesis story of the world in the mythology of the Khanty and Mansi people of Western Siberia. Their creation myth is very similar to the creation myths of other peoples of the Urals, sharing a lot of common elements, such as the skygod, the primordial waterfowl, the primordial waters, etc, but is also similar to the creation myths of many peoples of the northern hemisphere such as the Cherokees, Yukaghirs The Yukaghirs, or Yukagirs ( (), russian: юкаги́ры) are a Siberian ethnic group people in the Russian Far East, living in the basin of the Kolyma River. Geographic distribution The Tundra Yukaghirs live in the Lower Kolyma region ..., Chukchis and Ainus. It is categorised as an Earth diver myth. ''There once lived an old man and an old woman (skygod Numi-Toorum and fertility goddess Kaltaš). They lived in a cottage in the middle of an ocean. They lived like that for a long time, until one day a rumble was heard from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iroquois Mythology
Mythology of the Iroquois includes the creation stories and folktales of the Native Americans who formed the confederacy of the Five Nations, later the Six Nations. Historically, these stories were recorded in wampum and recited, only being written down later. In the written versions, the spellings of names differ due to transliteration and spelling variations in European languages that were not yet standardized. Variants of the stories exist, reflecting different localities and times. Oral traditions The Iroquois have passed down their stories as a centuries-old oral tradition. Through these stories, listeners learn values, laws, and acceptable behaviors in their communities For example, "Girl Who Was Not Satisfied" is a traditional story about a girl who runs off with a man for his looks. The moral of the story is to judge people based on their character, not their looks. The story also teaches people the importance of valuing what they already have. Iroquois storytelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cherokee Mythology
Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians), and Oklahoma (the Cherokee Nation and United Keetowah Band of Cherokee Indians). Some of the beliefs, and the stories and songs in which they have been preserved, exist in slightly different forms in the different communities in which they have been preserved. But for the most part, they still form a unified system of theology. Principal beliefs To the traditional Cherokee, spirituality is woven into the fabric of everyday life. The physical world is not separated from the spiritual world. They are one and the same. In her book ''Cherokee Women: Gender and Culture Change, 1700–1835'', historian Theda Perdue wrote of the Cherokee's historical beliefs:"The Cherokee did not separate spiritual and physical realms but regarded them as one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ainu Creation Myth
The Ainu creation myths are the traditional creation accounts of the Ainu peoples of Japan. Their stories share common characteristics with Japanese creation myths and earth diver creation stories commonly found in Central Asian and Native American cultures. Ainu mythology divides time into three tenses: "Mosir sikah ohta" ("when the universe was born"), "mosir noskekehe" ("centre of the world"), and "mosir kes" ("end of the world", about which there are no detailed concepts recorded from Ainu mythology).Norbert Richard Adami: ''Religion und Schaminismus der Ainu auf Sachalin (Karafuto)'', Bonn 1989, p. 35. In one version, the creator deity sends down a water wagtail to create habitable land in the watery world below. The little bird fluttered over the waters, splashing water aside, and then he packed patches of the earth firm by stomping them with his feet and beating them with his tail. In this way, islands where the Ainu were later to live were raised to float upon the ocean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viracocha
Viracocha is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. Full name and some spelling alternatives are Wiracocha, Apu Qun Tiqsi Wiraqutra, and Con-Tici (also spelled Kon-Tiki, the source of the name of Thor Heyerdahl's raft). Viracocha was one of the most important deities in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea.:56 Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha was worshipped as god of the sun and of storms. He was represented as wearing the sun for a crown, with thunderbolts in his hands, and tears descending from his eyes as rain. In accord with the Inca cosmogony, Viracocha may be assimilated to Saturn, the "old god", the maker of time or "deus faber" (god maker), corresponding to the visible planet with the longest revolu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Väinämöinen
Väinämöinen () is a demigod, hero and the central character in Finnish folklore and the main character in the national epic ''Kalevala'' by Elias Lönnrot. Väinämöinen was described as an old and wise man, and he possessed a potent, magical singing voice. In Finnish mythology The first extant mention of Väinämöinen in literature is in a list of Tavastian gods by Mikael Agricola in 1551. He and other writers described Väinämöinen as the god of chants, songs and poetry; in many stories Väinämöinen was the central figure at the birth of the world. The Karelian and Finnish national epic, the ''Kalevala'', tells of his birth in the course of a creation story in its opening sections. This myth has elements of creation from chaos and from a cosmic egg, as well as of earth diver creation. At first there were only primal waters and Sky. But Sky also had a daughter named Ilmatar. One day, Ilmatar descended to the waters and became pregnant. She gestated for a very lon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unkulunkulu
Unkulunkulu (/uɲɠulun'ɠulu/), often formatted as uNkulunkulu,Weir, Jennifer. "Whose Unkulunkulu?" ''Africa (pre-2011)'', vol. 75, no. 2, 2005, pp. 203-219''.'' is the Supreme Creator in the language of the Zulu people. Originally a "first ancestor" figure, Unkulunkulu morphed into a creator god figure with the spread of Christianity.Worger, William H. "Parsing God: Conversations about the Meaning of Words and Metaphors in Nineteenth-Century Southern Africa." ''Journal of African History'', vol. 42, no. 3, 2001, pp. 417-447. Pre-Christian Role In general usage, before the spread of Christianity, Unkulunkulu was a general term referring to an "old-old one," or an ancestor. In this situation, these Onkulunkulu (the plural form) could be male or female, and most tribes and families had one, regarding them with great respect. Unkulunkulu also existed in a broader role as a sole, ancient figure; this figure being male, he played a role in broader Zulu mythology as the ancestor of hum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tungusic Creation Myth
The Tungusic creation myths are traditional stories of the creation of the world belonging to the Tungusic peoples of Siberia. Account of creation In one account of the Tungusic creation myth, Buga, their central deity, set fire to a vast primordial ocean. Following a long struggle, the flames consumed much of the water, exposing dry land. Then Buga created the light and, separated it from darkness, and descended to the newly created land, where he confronted Buninka, the devil, and a dispute arose between them over who had created the world. Buninka was spiteful and tried to injure Buga's creation. Buninka broke Buga's twelve-stringed lyre, and Buga angrily challenged Buninka to make a fir tree and raise it to stand fast and firm in the middle of the sea. Buga agreed he would bow to Buninka's powers if he could do so, but if he failed then Buga would subject himself to the same challenge. If Buga were then to succeed, Buninka must concede to Buga that he was the most powerful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
