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List Of Compositions By Lorenzo Perosi
This is a list of compositions by Lorenzo Perosi according to Mario Rinaldi (1967). List of compositions Oratorios (22) *La Passione di Cristo secondo S. Marco (1897) *La Trasfigurazione di Cristo (1898) *La Resurrezione di Lazzaro (1898) *La Resurrezione di Cristo (1898) *Il Natale del Redentore (1899) *L'entrata di Cristo in Gerusalemme (1900) *La Strage degli Innocenti (1900) *Mosè (1900) *Stabat Mater (1904) *Il Giudizio Universale (1904) *Dies Iste (1904) *Transitus Animae (1907) *In Patris Memoriam (1909) *Vespertina Oratio (1912) *Le Sette Parole di Nostro Signore Gesu' Cristo sulla Croce (1913) *La Samaritana (1913) *In Diebus Tribolationis (1916) *Il Sogno Interpretato (1928) *In Fratris Memoriam (1930) *In Transitu Sancti Patris Nostri Francisci (1937) *Natalitia (1937) *Il Nazareno (1950) Masses (54) *Missa Davidica (1894) *Missa Patriarcalis (1894) *Missa Brevis in Honorem BMV Sub Titulo Piratellii (1894) *Missa in Honorem Beati Ambrosii (1895) *Missa in Honorem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perosi
Perosi is an Italian surname. Notable people with the surname include: * Carlo Perosi (1868–1930), Italian cardinal *Lorenzo Perosi Monsignor Lorenzo Perosi (21 December 1872 – 12 October 1956) was an Italian composer of sacred music and the only member of the Giovane Scuola who did not write opera. In the late 1890s, while he was still only in his twenties, Perosi was ... (1872–1956), Italian classical composer * Marziano Perosi (1875–1959), Italian classical organist, choirmaster and composer {{surname Italian-language surnames ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lorenzo Perosi
Monsignor Lorenzo Perosi (21 December 1872 – 12 October 1956) was an Italian composer of sacred music and the only member of the Giovane Scuola who did not write opera. In the late 1890s, while he was still only in his twenties, Perosi was an internationally celebrated composer of sacred music, especially large-scale oratorios. Nobel Prize winner Romain Rolland wrote, "It's not easy to give you an exact idea of how popular Lorenzo Perosi is in his native country." Perosi's fame was not restricted to Europe. A 19 March 1899 ''New York Times'' article entitled "The Genius of Don Perosi" began, "The great and ever-increasing success which has greeted the four new oratorios of Don Lorenzo Perosi has placed this young priest-composer on a pedestal of fame which can only be compared with that which has been accorded of late years to the idolized Pietro Mascagni by his fellow-countrymen." Gianandrea Gavazzeni made the same comparison: "The sudden clamors of applause, at the end of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Baptiste De La Salle
Jean-Baptiste de La Salle () (; 30 April 1651 – 7 April 1719) was a French priest, educational reformer, and founder of the Institute of the Brothers of the Christian Schools. He is a saint of the Catholic Church and the patron saint for teachers of youth. He is referred to both as La Salle and as De La Salle. La Salle dedicated much of his life to the education of poor children in France; in doing so, he started many lasting educational practices. Background La Salle was born to a wealthy family in Reims, France, on 30 April 1651. He was the eldest child of Louis de La Salle and Nicolle Moet de Brouillet. Nicolle's family was a noble one and ran a successful winery business; she was a relative of Claude Moët, founder of Moët & Chandon. La Salle was tonsured at age eleven on 11 March 1662, in an official ceremony that marked a boy's intention, and his parents offer of their young sons, to the service of God. He was named canon of Reims Cathedral when he was sixteen, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animam Meam Dilectam
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eram Quasi Agnus Innocens
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
In Monte Oliveti
Tenebrae responsories are the responsory, responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. polyphony, Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The Pope Pius XII Liturgy Reforms#The New Rite of Holy Week, 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining ''Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, Tenebrae#Roman_Rite_since_1970, vanishing altogether around 1977. ''Summorum Ponti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iste Confessor
Iste confessor is a Latin hymn used in the Divine Office at Lauds and Vespers on feasts of confessors. It exists in two forms. ''Iste confessor Domini sacratus'' is the original 8th Century hymn and ''Iste confessor Domini colentes'' is a 1632 edition, published by Pope Urban VIII with improved Latin style. The hymn is written in Sapphic and Adonic meter. History The earliest versions of the hymn can be found in 8th century manuscripts for the feast of St Martin of Tours (d.397) and this is reflected in the third verse which originally referred to the shrine of St Martin which was an extremely popular pilgrimage site for the sick. Although St Martin was a bishop and confessor, the hymn was gradually extended and came to be used for all confessors, including non-bishops in the Roman Breviary and other Latin liturgical rites. In the reforms following the Second Vatican Council, the 1974 Liturgy of the Hours has attempted to restore the hymn for primary use with bishop confessors, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Surge
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesum Tradit Impius
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
O Roma Nobilis
''O Roma nobilis'' is a Latin poem probably written in Verona some time in the tenth century, and a traditional song for pilgrims arriving to the tombs of Saint Peter and Saint Paul in Rome. Analysis Structure The medieval paean poem ''O Roma nobilis'' is composed of three monorhymed stanzas of six verses in the form of an Asclepiadian ode. Textual criticism The first stanza praises Christian Rome, the second invokes the aid of Saint Peter, and the third, that of Saint Paul. The text is complete in only one manuscript kept at the Vatican library (Vat. lat. 3227) from the early 12th century; a second manuscript comes from the abbey of Monte Cassino (Monte Cassino 318) and is date from the 11th century but it carries only the first strophe. History ''O Roma nobilis'' is a non-liturgical poem most frequently described, but without basis, as a medieval pilgrims' song. It is often associated to the other pilgrim hymn in honor of Saint Peter and Paul, ''O roma felix quae duorum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsori Dei Tre Mattutini Delle Tenebre
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sepulto Domino
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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