Ling (Chinese Religion)
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Ling (Chinese Religion)
Ling (, vi, linh) is the notion of sacred in Chinese traditional religions. Overview ''Xian ling'' and ''shen'' It is the state or power of gods and divine beings ('' shen'') that is multiplied by their appearance in vision during trance or by location through a ritual of inspiration into the objects that represent them. Their activity, actuality, is ''xian ling'', literally "holy virtue, sacred efficacy, the sacred as manifest", or numen. Ling is a power, like that of the uncanny intelligence of great masters of building or of healing, and is a divine reciprocation for offerings and pledges of devotion to a deity or demon. Mediation of ''yin'' and ''yang'' It is the inchoate order of creation, that is the "medium" of the bivalency constituted by the opposite forces of the universe (yin and yang). ''Ling'' is the mediating bivalency, the "medium", between yin and yang, that is "disorder" and "order", "activity" or "passivity", with ''yang'' usually preferred over ''yin'' ...
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Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' des ...
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Snake
Snakes are elongated, Limbless vertebrate, limbless, carnivore, carnivorous reptiles of the suborder Serpentes . Like all other Squamata, squamates, snakes are ectothermic, amniote vertebrates covered in overlapping Scale (zoology), scales. Many species of snakes have skulls with several more joints than their lizard ancestors, enabling them to swallow prey much larger than their heads (cranial kinesis). To accommodate their narrow bodies, snakes' paired organs (such as kidneys) appear one in front of the other instead of side by side, and most have only one functional lung. Some species retain a pelvic girdle with a pair of vestigial claws on either side of the cloaca. Lizards have evolved elongate bodies without limbs or with greatly reduced limbs about twenty-five times independently via convergent evolution, leading to many lineages of legless lizards. These resemble snakes, but several common groups of legless lizards have eyelids and external ears, which snakes lack, altho ...
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Tongji (spirit Medium)
Tongji (; Tâi-lô: tâng-ki) or Jitong () is a Chinese folk religious practitioner, usually translated as a "spirit medium", "oracle", or "shaman". This word compounds ''tong'' "child; youth; boy servant" and ''ji'' "to divine" (cf. ''fuji'' "divination; planchette writing"). Regional variants include Hokkien ''tâng-ki'' and Cantonese Cantonese ( zh, t=廣東話, s=广东话, first=t, cy=Gwóngdūng wá) is a language within the Chinese (Sinitic) branch of the Sino-Tibetan languages originating from the city of Guangzhou (historically known as Canton) and its surrounding are ... ''gei-tung'' or ''san-daa'' . A ''tongji'' or ''jitong'' is a person believed to have been chosen by a particular '' shen'' "god; spirit" as the earthly vehicle for divine expression. The Chinese differentiate a '' wu'' "shaman; healer; spirit medium" who gains control of forces in the spirit world versus a ''tongji'' who appears to be entirely under the control of forces in the spirit ...
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Wu (shaman)
''Wu'' () is a Chinese term translating to "shaman" or "sorcerer", originally the practitioners of Chinese shamanism or "Wuism" (巫教 ''wū jiào''). Terminology The glyph ancestral to modern is first recorded in bronze script, where it could refer to shamans or sorcerers of either sex. Modern Mandarin ''wu'' (Cantonese ''mouh'') continues a Middle Chinese ''mju'' or ''mjo''. The Old Chinese reconstruction is uncertain, given as *''mywo'' or as *''myag'', the presence of a final velar ''-g'' or ''-ɣ'' in Old Chinese being uncertain. By the late Zhou Dynasty (4th to 3rd centuries BCE), ''wu'' referred mostly to female shamans or "sorceresses", while male sorcerers were named ''xi'' "male shaman; sorcerer", first attested in the ''Guoyu'' or '' Discourses of the States'' (4th century BCE). Other sex-differentiated shaman names include ''nanwu'' for "male shaman; sorcerer; wizard"; and ''nüwu'' , ''wunü'' , ''wupo'' , and ''wuyu'' for "female shaman; sorceress; witch". ''W ...
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Yin And Yang
Yin and yang ( and ) is a Chinese philosophy, Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji (philosophy), Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old ''Wuji (philosophy), wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the mate ...
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Vietnamese Folk Religion
Vietnamese folk religion ( vi, tín ngưỡng dân gian Việt Nam, sometimes just called , Chữ Hán: ) is the ethnic religion of the Vietnamese people. About 86% of the population in Vietnam are associated with this religion. Vietnamese folk religion is not an organized religious system, but a set of local worship traditions devoted to the , a term which can be translated as "spirits", "gods" or with the more exhaustive locution "generative powers". These gods can be nature deities or national, community or kinship tutelary deities or ancestral gods and the ancestral gods of a specific family. Ancestral gods are often deified heroic persons. Vietnamese mythology preserves narratives telling of the actions of many of the cosmic gods and cultural heroes. The Vietnamese indigenous religion is sometimes identified as Confucianism since it carries values that were emphasized by Confucius. is a distinct form of Vietnamese shamanism, giving prominence to some mother goddesses i ...
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Chinese Folk Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sy ...
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River
A river is a natural flowing watercourse, usually freshwater, flowing towards an ocean, sea, lake or another river. In some cases, a river flows into the ground and becomes dry at the end of its course without reaching another body of water. Small rivers can be referred to using names such as Stream#Creek, creek, Stream#Brook, brook, rivulet, and rill. There are no official definitions for the generic term river as applied to Geographical feature, geographic features, although in some countries or communities a stream is defined by its size. Many names for small rivers are specific to geographic location; examples are "run" in some parts of the United States, "Burn (landform), burn" in Scotland and northeast England, and "beck" in northern England. Sometimes a river is defined as being larger than a creek, but not always: the language is vague. Rivers are part of the water cycle. Water generally collects in a river from Precipitation (meteorology), precipitation through a ...
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Rooster
The chicken (''Gallus gallus domesticus'') is a domesticated junglefowl species, with attributes of wild species such as the grey and the Ceylon junglefowl that are originally from Southeastern Asia. Rooster or cock is a term for an adult male bird, and a younger male may be called a cockerel. A male that has been castrated is a capon. An adult female bird is called a hen and a sexually immature female is called a pullet. Humans now keep chickens primarily as a source of food (consuming both their meat and eggs) and as pets. Traditionally they were also bred for cockfighting, which is still practiced in some places. Chickens are one of the most common and widespread domestic animals, with a total population of 23.7 billion , up from more than 19 billion in 2011. There are more chickens in the world than any other bird. There are numerous cultural references to chickens – in myth, folklore and religion, and in language and literature. Genetic studies have pointed to mult ...
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Liminality
In anthropology, liminality () is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. During a rite's liminal stage, participants "stand at the threshold" between their previous way of structuring their identity, time, or community, and a new way (which completing the rite establishes). The concept of liminality was first developed in the early twentieth century by folklorist Arnold van Gennep and later taken up by Victor Turner. More recently, usage of the term has broadened to describe political and cultural change as well as rites. During liminal periods of all kinds, social hierarchies may be reversed or temporarily dissolved, continuity of tradition may become uncertain, and future outcomes once taken for granted may be thrown into doubt. The dissolution of order during liminality cr ...
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Chinese Traditional Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sys ...
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Mediumship
Mediumship is the practice of purportedly mediating communication between familiar spirits or ghost, spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit conduit (channeling), channelling, including table-turning, séance tables, trance, and ouija. Belief in psychic ability is widespread despite the absence of objective evidence for its existence. Scientific researchers have attempted to ascertain the validity of claims of mediumship. An experiment undertaken by the British Psychological Society led to the conclusion that the test subjects demonstrated no mediumistic ability. Mediumship gained popularity during the nineteenth century, when ouija boards were used as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by Magic (illusion), stage magicians—and the practice began to lose credibilit ...
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