Licensed Lay Minister
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Licensed Lay Minister
In Anglicanism, a licensed lay minister (LLM) or lay reader (in some jurisdictions simply reader) is a person authorised by a bishop to lead certain services of worship (or parts of the service), to preach and to carry out pastoral and teaching functions. They are formally trained and admitted to the office, but they remain part of the laity, not of the clergy. History Ancient office of reader From the third century the office of reader (or lector) became recognised as one of the minor orders of the clerical state. Candidates for ordained ministry (as deacons and priests) were first admitted to the sequence of minor orders, including that of lector or reader. The minor orders have been largely absent from the Anglican Church since the Reformation (with some localised exceptions) and in the Roman Catholic Church they have also been suppressed. However, the "ministry of reader" (in the Roman Catholic Church) and the office of reader or lay reader (in the Anglican Church) represen ...
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Lay Readers
In Anglicanism, a licensed lay minister (LLM) or lay reader (in some jurisdictions simply reader) is a person authorised by a bishop to lead certain services of worship (or parts of the service), to preach and to carry out pastoral and teaching functions. They are formally trained and admitted to the office, but they remain part of the laity, not of the clergy. History Ancient office of reader From the third century the office of reader (or lector) became recognised as one of the minor orders of the clerical state. Candidates for ordained ministry (as deacons and priests) were first admitted to the sequence of minor orders, including that of lector or reader. The minor orders have been largely absent from the Anglican Church since the Reformation (with some localised exceptions) and in the Roman Catholic Church they have also been suppressed. However, the "ministry of reader" (in the Roman Catholic Church) and the office of reader or lay reader (in the Anglican Church) represent ...
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Anglican Consultative Council
The Anglican Consultative Council (ACC) is one of the four "Instruments of Communion" of the Anglican Communion. It was created by a resolution of the 1968 Lambeth Conference. The council, which includes Anglican bishops, other clergy, and laity, meets every two or three years in different parts of the world. The Anglican Consultative Council has a permanent secretariat (the Anglican Communion Office), based at Saint Andrew's House, London, which is responsible for organizing meetings of the "Instruments of Communion". The Archbishop of Canterbury is ''ex officio'' the President of the Council. The current chair of the ACC is Paul Kwong. Membership Members of the council include the Archbishop of Canterbury and a certain number of representatives of each of the Anglican provinces, depending on the size of the province. The largest provinces are entitled to appoint three representatives, consisting of one bishop, one priest, and one layperson. Intermediate sized provinces may ...
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Preaching
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The C ...
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Banns Of Marriage
The banns of marriage, commonly known simply as the "banns" or "bans" (from a Middle English word meaning "proclamation", rooted in Frankish and thence in Old French), are the public announcement in a Christian parish church, or in the town council, of an impending marriage between two specified persons. It is commonly associated with the Catholic Church, the Church of Sweden (Lutheran), the Church of England (Anglican), and with other Christian denominations whose traditions are similar. In 1983, the Catholic Church removed the requirement for banns and left it to individual national bishops' conferences to decide whether to continue the practice, but in most Catholic countries the banns are still published. The purpose of banns is to enable anyone to raise any canonical or civil legal impediments to the marriage, so as to prevent marriages that are invalid. Impediments vary between legal jurisdictions, but would normally include a pre-existing marriage that has been neither d ...
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Litany
Litany, in Christian worship and some forms of Judaic worship, is a form of prayer used in services and processions, and consisting of a number of petitions. The word comes through Latin ''litania'' from Ancient Greek λιτανεία (''litaneía''), which in turn comes from λιτή (''litḗ''), meaning "supplication". Christianity Western Christianity This form of prayer finds its model in Psalm 136: "Praise the Lord, for he is good: for his mercy endures for ever. Praise ye the God of gods . . . the Lord of lords . . . Who alone doth great wonders . . . Who made the heavens", etc., with the concluding words in each verse, "for his mercy endures for ever." The Litany originated in Antioch in the fourth century and from there was taken to Constantinople and through it to the rest of the East...From Constantinople the Litany was taken to Rome and the West. Josef Andreas Jungmann explains how the ''Kyrie'' in the Roman Mass is best seen as a vestige of a litany at the beginn ...
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Compline
Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer service (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English word is derived from the Latin , as compline is the completion of the waking day. The word was first used in this sense about the beginning of the 6th century by St. Benedict in his ''Rule'' (''Regula Benedicti''; hereafter, RB), in Chapter16
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and he even uses the verb ''compleo'' to signify compline: "Omnes ergo in unum positi compleant" ("All having assembled in one place, let them say com ...
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Evening Prayer (Anglican)
Evensong is a church service traditionally held near sunset focused on singing psalms and other biblical canticles. In origin, it is identical to the canonical hour of vespers. Old English speakers translated the Latin word as , which became 'evensong' in modern English. Typically used in reference to the Anglican daily office's evening liturgy, it can also refer to the pre-Reformation form of vespers or services of evening prayer from other denominations, particularly within the Anglican Use of the Catholic Church. Structure From Late Antiquity onwards, the office of vespers normally included psalms, the , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine vespers and compline. By the sixteenth century, worshippers in western Europe conceived 'evensong' as vespers and compline performed without break. Modern Eastern Orthodox services advertised as 'vespers' often similarly conclude with compline, especially as part of the al ...
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Morning Prayer (Anglican)
The Daily Office in Anglican churches focuses the traditional canonical hours on daily services of Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the ''Book of Common Prayer''. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily. History The Anglican practice of saying daily morning and evening prayer derives from the pre-Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian Jewish practice of reciting the Shema prayer in the morning and evening as well as a remembrance of the daily sacrifices in the Temple. The first ''Book of Common Pr ...
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Daily Office (Anglican)
The Daily Office in Anglican churches focuses the traditional canonical hours on daily services of Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the ''Book of Common Prayer''. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily. History The Anglican practice of saying daily morning and evening prayer derives from the pre-Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian Jewish practice of reciting the Shema prayer in the morning and evening as well as a remembrance of the daily sacrifices in the Temple. The first ''Book of Common Pra ...
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Nonconformist (Protestantism)
In English church history, the Nonconformists, also known as a Free Church person, are Protestant Christians who did not "conform" to the governance and usages of the established church, the Church of England (Anglican Church). Use of the term in England was precipitated after the Restoration of the Stuart monarchy in 1660, when the Act of Uniformity 1662 renewed opposition to reforms within the established church. By the late 19th century the term specifically included other Reformed Christians ( Presbyterians and Congregationalists), plus the Baptists, Brethren, Methodists, and Quakers. The English Dissenters such as the Puritans who violated the Act of Uniformity 1559 – typically by practising radical, sometimes separatist, dissent – were retrospectively labelled as Nonconformists. By law and social custom, Nonconformists were restricted from many spheres of public life – not least, from access to public office, civil service careers, or degrees at university â ...
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Reader (liturgy)
In some Christian denominations, a reader or lector is the person responsible for reading aloud excerpts of scripture at a liturgy. In early Christian times the reader was of particular value due to the rarity of literacy. Catholic Church In the Latin Rite of the Catholic Church, the term ''lector'' or ''reader''" means someone who in a particular liturgy is assigned to read a Biblical text other than the Gospel (reading the Gospel at Mass is reserved specifically to the deacon or, in his absence, to the priest). But it also has the more specific meaning of a person who has been "instituted" as a lector or reader, and is such even when not assigned to read in a specific liturgy. The office was formerly classed as one of the four minor orders. However, since 1 January 1973, the apostolic letter ''Ministeria quaedam'' decreed instead that: # What up to now were called minor orders are henceforth to be called ''ministries''. # Ministries may be assigned to lay Christians; hence ...
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Diocese
In Ecclesiastical polity, church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided Roman province, provinces were administratively associated in a larger unit, the Roman diocese, diocese (Latin ''dioecesis'', from the Greek language, Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into Roman diocese, dioceses based on the Roman diocese, civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the Roman province, provinces. Christianity was declared the Empire's State church of the Roman Empire, official religion by Theodosius I in 380. Constantine the Great, Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situ ...
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