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Libnah
Libnah or Lobana ( he, לִבְנָה, ''whiteness''; la, Lobana) was an independent city, probably near the western seaboard of Israel, with its own king at the time of the Israelite conquest of Canaan.Gina Hens-Piazza Abingdon Old Testament Commentaries: 1–2 Kings Abingdon Press, 2006 p.282. It is thought to have been an important producer of revenue, and one that rebelled against the Judahite crown. Records in the Hebrew Bible It is assigned to the tribe of Judah as one of the 13 Kohanic cities during the Israelite settlement ( Joshua 21:13). The town revolted during the reign of King Jehoram of Judah, according to 2 Kings 8:22 and 2 Chronicles 21:10, because Jehoram "had abandoned heGod of his fathers". The revolt took place at the same time as Edom revolted against Judean rule (2 Kings 8:20–22). Josiah, King of Judah, married Hamutal, daughter of Jeremiah of Libnah (1 Chronicles 3:15; 2 Kings 23:31–32; 2 Kings 24:17–18; Jeremiah 22:11). Two of their sons, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Chronicles 21
2 Chronicles 21 is the twenty-first chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36). The focus of this chapter is the reign of Jehoram, king of Judah. Text This chapter was originally written in the Hebrew language and is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 8
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land (verses 1–6) and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 29 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 24
2 Kings 24 is the twenty-fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Jehoiakim, Jehoiachin and Zedekiah, kings of Judah. Text This chapter was originally written in the Hebrew language. It is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 19
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. This chapter records the invasion of Assyrian to Judah during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36– 39. Text This chapter was originally written in the Hebrew language. It is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 23
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah. Text This chapter was originally written in the Hebrew language. It is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zedekiah
Zedekiah (), was the 20th and last king of Judah before the destruction of the kingdom by King Nebuchadnezzar II of Babylon. His birth name was Mattaniah/Mattanyahu ( he, מַתַּנְיָהוּ, ''Mattanyāhū'', "Gift of God"; el, Μαθθανιας; la, Matthanias). After the siege of Jerusalem in 597 BC, Nebuchadnezzar II deposed King Jeconiah and installed Mattanyahu (his uncle) as king of Judah, changing his name to Zedekiah (). The prophet Jeremiah was his counselor, yet he did not heed the prophet and his epitaph is "he did evil in the sight of the Lord" (; ). William F. Albright dates the start of Zedekiah's reign to 598 BC, while Edwin R. Thiele gives the start in 597 BC.Edwin Thiele, '' The Mysterious Numbers of the Hebrew Kings'', (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). , 9780825438257, 217. On that reckoning, Zedekiah was born in c. 617 BC or 618 BC, being twenty-one on beco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josiah
Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical scholars with having established or compiled important Hebrew scriptures during the "Deuteronomic reform" which probably occurred during his rule. Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon. Josiah reigned for 31 years, from 641/640 to 610/609 BCE. Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. Nevertheless, most scholars believe that he existed historically and that the absence of documents is due to few documents of any sort surviving from this period, and to Jerusalem having been occupied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoahaz Of Judah
Jehoahaz of Judah ( he, יְהוֹאָחָז, ''Yəhō’aḥaz'', "Yahweh has held"; el, Ιωαχαζ ''Iōakhaz''; la, Joachaz), also called Shallum, was the seventeenth king of Judah (3 months in 609 BC) and the fourth sonHirsch, Emil G. and Ira Maurice Prie (1906)"Jehoahaz", ''Jewish Encyclopedia''/ref> of king Josiah whom he succeeded. His mother was Hamautal, daughter of Jeremiah of Libnah. He was born in 633/632 BC. Background In the spring or early summer of 609 BC, Pharaoh Necho II began his first campaign against Babylon, in aid of the Assyrians. He moved his forces along the coastal route Via Maris towards Syria, along the low tracts of Philistia and Sharon and prepared to cross the ridge of hills which shuts in the Jezreel Valley on the south. There he found his passage blocked at Megiddo by the Judean army led by Josiah. After a fierce battle Josiah was killed. The Assyrians and their allies the Egyptians fought the Babylonians at Harran. The Babylonian Chronic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoram Of Judah
Jehoram of Judah (, ) or Joram (; el, Ἰωράμ, Ioram; la, Joram or Ioram), was the fifth king of Judah, and the son of king Jehoshaphat. Jehoram rose to the throne at the age of 32 and reigned for 8 years (, ), although he was ill during his last two years (). Name The name ''Jehoram'' is confusing in the biblical account. The author of Kings speaks of both Jehoram of Israel and Jehoram of Judah in the same passage, and both reigned at the same time. Both Jehorams are also referred to as Joram, even in the same translation in the same breath. For example, reads: :5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Aram at Ramoth-gilead; and the Arameans wounded Joram. :6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sennacherib
Sennacherib ( Neo-Assyrian cuneiform: or , meaning " Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705BC to his own death in 681BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689BC and his renovation and expansion of the last great Assyrian capital, Nineveh. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean tribal chief Marduk-apla-iddina II, who had been Babylon's king until Sennacherib's father defeated him. Shortly after Sennacherib inherited the throne in 705BC, Marduk-apla-iddi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brill Publishers
Brill Academic Publishers (known as E. J. Brill, Koninklijke Brill, Brill ()) is a Dutch international academic publisher founded in 1683 in Leiden, Netherlands. With offices in Leiden, Boston, Paderborn and Singapore, Brill today publishes 275 journals and around 1200 new books and reference works each year all of which are "subject to external, single or double-blind peer review." In addition, Brill provides of primary source materials online and on microform for researchers in the humanities and social sciences. Areas of publication Brill publishes in the following subject areas: * Humanities: :* African Studies :* American Studies :* Ancient Near East and Egypt Studies :* Archaeology, Art & Architecture :* Asian Studies (Hotei Publishing and Global Oriental imprints) :* Classical Studies :* Education :* Jewish Studies :* Literature and Cultural Studies (under the Brill-Rodopi imprint) :* Media Studies :* Middle East and Islamic Studies :* Philosophy :* Religious Studie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
