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Liberatus
Liberatus of Carthage (fl. 6th century) was an archdeacon and the author of an important history of the Nestorian and Monophysite controversies in the 5th- and 6th-century Christian Church. Life In 535 he was sent to Rome, as legate of a great African national synod of two hundred and seventeen bishops, to consult Pope Agapetus I (535-6) about a number of questions (Harduin, II, 1154; Mansi, VIII, 808). Like most north Africans he was vehemently opposed to Justinian's edict against the "Three Chapters" (544). He was frequently employed by the African bishops as their ambassador in the disputes that arose from that question. "Tired with the fatigue of traveling, and resting the mind a little from temporal cares" (according to the introduction to his book), he used his leisure to compose a summary history of the two great heresies of the preceding century. His object in writing it was avowedly to show how misjudged the emperor's condemnation of the Three Chapters was. The work is ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Chapters Controversy
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The ''Three Chapters'' (, ''tría kephálaia'') that Emperor Justinian I anathematized were: #The person and writings of Theodore of Mopsuestia #Certain writings of Theodoret of Cyrus #The letter of Ibas of Edessa to Maris Background At a very early stage of the controversy the incriminated writings themselves came to be spoken of as the ''Three Chapters''. In consequence those who refused to anathematize these writings were said to defend the Three Chapters, and accused of professing Nestorianism; and, vice versa, those who did anathematize them, were said to condemn the Three Chapters as heretical. At the end of 543 or the beginning of 544 the Emperor Justinian I issued an edict in which the three chapters were anathematized, in hope of encouraging the Oriental O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysite
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Church
In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the "one true church", to the exclusion of the others. For many Protestant Christians, the Christian Church has two components: the church visible, institutions in which "the Word of God purely preached and listened to, and the sacraments administered according to Christ's institution", as well as the church invisible—all "who are truly saved" (with these beings members of the visible church). In this understanding of the invisible church, "Christian Church" (or catholic Church) does not refer to a particular Christian denomination, but includes all individuals who have been saved. The branch theory, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Agapetus I
Pope Agapetus I (489/490 – 22 April 536) was the bishop of Rome from 13 May 535 to his death. His father, Gordianus, was a priest in Rome and he may have been related to two previous popes, Felix III and Gregory I. In 536, Agapetus traveled to Constantinople at the behest of King Theodahad of the Ostrogoths and unsuccessfully tried to persuade Emperor Justinian I to call off a Byzantine invasion of the Ostrogoth kingdom. While in Constantinople, Agapetus also deposed the patriarch Anthimus I and personally consecrated his successor who is Mennas of Constantinople. Four of Agapetus’ letters from this period have survived: two addressed to Justinian, one to the bishops of Africa, and one to the Bishop of Carthage. Agapetus was canonized in both the Catholic and Orthodox traditions; his feast day is 20 September in the former and 22 April in the latter. Family Agapetus was born in Rome, although his exact date of birth is unknown. He was the son of Gordianus, a Roman pries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harduin
Jean Hardouin ( en, John Hardwin; la, Johannes Harduinus; 1646 – 3 September 1729), was a French classical scholar. He is most known for his theory that most texts from Antiquity were forgeries. Biography He was born at Quimper in Brittany. Having acquired a taste for literature in his father's book-shop, he sought and obtained admission into the order of the Jesuits in around 1662 (when he was 16). In Paris, where he went to study theology. He ultimately became librarian of the Lycée Louis-le-Grand in 1683, and he died there. His first published work was an edition of Themistius (1684), which included no fewer than thirteen new orations. On the advice of Jean Garnier (1612–1681) he undertook to edit the ''Natural History'' of Pliny for the Dauphin series, a task which he completed in five years. Aside from editorial work, he became interested in numismatics, and published several learned works on this subject, all marked by a determination to be different from other int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giovanni Domenico Mansi
Gian (Giovanni) Domenico Mansi (16 February 1692 – 27 September 1769) was an Italian prelate, theologian, scholar and historian, known for his massive works on the Church councils. Biography He was born at Lucca, of a patrician family, and died archbishop of that city. At the age of sixteen he entered the Congregation of Clerics Regular of the Mother of God and made his profession in 1710. Except for some journeys made for purposes of study, his whole life, until his appointment as Archbishop of Lucca (1765), was spent in his religious home. In 1758, after a sojourn at Rome, where he had been received by Cardinal Passionei, there was question of elevating him to the Sacred College, but his collaboration in an annotated edition of the famous ''Encyclopédie'' displeased Clement XIII. It should be remarked that the notes in this edition were intended to correct the text. Three years after his elevation to the episcopate he was smitten with an attack of apoplexy which left him s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justinian
Justinian I (; la, Iustinianus, ; grc-gre, Ἰουστινιανός ; 48214 November 565), also known as Justinian the Great, was the Byzantine emperor from 527 to 565. His reign is marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The praetorian prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million ''solidi''. During his reign, Justinian also subdued the ''Tz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes. He was condemned and deposed from his see by the Council of Ephesus, the third Ecumenical Council, in 431. His teachings included rejection of the title Theotokos (''Mother of God''), used for Mary, mother of Jesus, which indicated his preference for the concept of a loose prosopic union of two natures (divine and human) of Christ, over the concept of their full hypostatic union. That brought him into conflict with Cyril of Alexandria and other prominent churchmen of the time, who accused him of heresy. Nestorius sought to defend himself at the Council of Ephesus in 431, but instead found himself formally condemned for heresy by a majority of the bishops and was subsequently removed from his see. On hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fifth Ecumenical Council
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Theodosius I Of Alexandria
Pope Theodosius I of Alexandria (died June 5, 566) was the last Patriarch of Alexandria recognised by both Copts and Melchites. As successor to Timothy III (IV), at the request of the Arab king Al-Harith ibn Jabalah al-Ghassani and Empress Theodora's efforts, Jacob Baradaeus ordained a universal bishop in 543/4 AD by Mor Theodosius. He was at first recognized by the Emperor Justinian I and the Eastern Orthodox Church. However, because of his Miaphysite theology, he was rejected by the Eastern Orthodox Church of Alexandria and exiled by the Emperor Justinian I in 536. In his place, Paul was elected Patriarch. As the Copts continued to recognise Theodosius, the lineage between the Coptic and Melchite split. This split endures until today. Theodosius spent the last 28 years of his life imprisoned in Upper Egypt and after his death the Coptic Church elected Peter IV as his successor. Theodosius is commemorated in the Coptic ''Synaxarion Synaxarion or Synexarion (plurals Sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Vigilius
Pope Vigilius (died 7 June 555) was the bishop of Rome from 29 March 537 to his death. He is considered the first pope of the Byzantine papacy. Born into Roman aristocracy, Vigilius served as a deacon and papal ''apocrisiarius'' in Constantinople. He allied with Empress Theodora, who sought his help to establish Monophysitism, and was made pope after the deposition of Silverius. After he refused to sign Emperor Justinian I's edict condemning the Three Chapters, Vigilius was arrested in 545 and taken to Constantinople. He died in Sicily while returning to Rome. Early life Vigilius belonged to an aristocratic family from Rome; his father, John, is identified as a consul in the ''Liber pontificalis'', having received that title from the emperor in Constantinople. According to Procopius, his brother Reparatus was one of the senators taken hostage by Witigis, but managed to escape before the Ostrogothic king ordered their slaughter in 537. Vigilius entered the service of the Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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