Liberation Rite Of Water And Land
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Liberation Rite Of Water And Land
The Liberation Rite of Water and Land () is a Chinese Buddhist ritual performed by temples and presided over by high monks. The service is often credited as one of the greatest rituals in Chinese Buddhism, as it is also the most elaborate and requires the labor of monastics and temple staff and the financial funding of lay Buddhist sponsors. The ceremony is attributed to the Emperor Wu of Liang, who was inspired one night when he had a dream which a monk advised him to organize a ceremony to help all beings living on land and in the seas to be surfeited from their suffering, hence the name of the rite. The ritual itself was compiled by the Chan Buddhist master Bao Zhi. The main goal of the ceremony is to invite beings of higher realms to help the beings in the lower realms get out of their sufferings. It is said that those who participate receive great merit and blessings, even to those who do not contribute. The ritual combines pre-Tang Chinese operatic text as well as ceremonia ...
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Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism which has shaped Chinese culture in a wide variety of areas including art, politics, literature, philosophy, medicine and material culture. Chinese Buddhism is the largest institutionalized religion in Mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious Revival, Repression, and Resistance under Xi Jinping.' Freedom House Report. Rowman & Littlefield. Currently, there are an estimated 185 to 250 million Chinese Buddhists in the People's Republic of China. It is also a major religion in Taiwan, Singapore, and Malaysia, as well as among the Chinese Diaspora. Buddhism was first introduced to China during the Han Dynasty (202 BCE–220 CE). The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon ...
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Śūraṅgama Sūtra
The ''Śūraṅgama Sūtra'' (Sanskrit: शूरङ्गम सूत्र; ) (Taisho 945) is a Mahayana Buddhist sutra that has been especially influential in Chan Buddhism. The general doctrinal outlook of the ''Śūraṅgama Sūtra'' is that of esoteric Buddhism and Buddha-nature, with some influence from Yogacara. There have been questions regarding the translation of this sutra as it was not sponsored by the Imperial Chinese Court and as such the records regarding its translation in the early eighth century were not carefully preserved (see History); however, it has never been classified as apocrypha in any Chinese-language Tripitakas including the Taisho Tripitaka where it is placed in the Esoteric Sutra category (密教部). The sutra was translated into Tibetan during the late eighth to early ninth century and a complete translation exists in Tibetan, Mongolian and the Manchu languages (see Translations). Current consensus is that the text is a compilation of Indic ma ...
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Brahma Net Sutra
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 212–226. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or m ...
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Bhaisajyaguru
Bhaiṣajyaguru ( sa, भैषज्यगुरु, zh, t= , ja, 薬師仏, ko, 약사불, bo, སངས་རྒྱས་སྨན་བླ), or ''Bhaishajyaguru'', formally Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja ("Medicine Master and King of Lapis Lazuli Light"; zh, t=藥師琉璃光(王)如來, ja, 薬師瑠璃光如来, ko, 약사유리광여래), is the Buddha of healing and medicine in Mahāyāna Buddhism. Commonly referred to as the "Medicine Buddha", he is described as a doctor who cures suffering (Pali/Sanskrit: dukkha/ duḥkha) using the medicine of his teachings. Bhaiṣajyaguru's original name and title was ''rāja'' (King), but Xuanzang translated it as Tathāgata (Buddha). Subsequent translations and commentaries followed Xuanzang in describing him as a Buddha. The image of Bhaiṣajyaguru is usually expressed with a canonical Buddha-like form holding a gallipot and, in some versions, possessing blue skin. Though also considered to be a guardian ...
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Amitayurdhyana Sutra
The ''Amitāyurdhyāna Sūtra'' (Sanskrit; , ''Guan-wuliangshou-jing;'' Vietnamese: Phật Thuyết Kinh Quán Vô Lượng Thọ Phật; English: ''Sutra on the Visualization of he BuddhaImmeasurable Life'') is a Mahayana sutra in Pure Land Buddhism, a branch of Mahāyāna Buddhism.Buswell, Robert E.; Lopez, Donald S. (2014). ''The Princeton dictionary of Buddhism,'' p. 332. (Princeton University Press). It is one of the three principle Pure Land sutras along with the '' Longer Amitabha Sutra'' and the '' Shorter Amitabha Sutra''. Amitāyus is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving complex visualizations. This is reflected in the name of the sūtra, which translates to the "Amitāyus Meditation Sūtra." It is believed to have first been composed in Chinese in the 5th century. Title The name of the sūtra translates to the "Amitāyus Meditation Sūtra." According to Paul W ...
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Longer Sukhāvatīvyūha Sūtra
The ''Longer Sukhāvatīvyūha Sūtra'' (or ''Infinite Life Sutra'', Chinese: ''Fóshuōwúliàngshòujīng'' 佛說無量壽經; Vietnamese: Phật Thuyết Kinh Vô Lượng Thọ; Japanese: Taisho Tripitaka # 360) is one of the two Indian Mahayana sutras which describe the pure land of Amitābha. Together with the '' Shorter Sukhāvatīvyūha Sūtra'', this text is highly influential in China and Japan where it is revered by the Jōdo-shū and Jōdo Shinshū congregations. History and translations Some scholars believe that the ''Longer Sukhāvatīvyūha Sūtra'' was compiled in the age of the Kushan Empire in the first and second centuries by an order of Mahīśāsaka monastics who flourished in the Gandhāra region.Nakamura, Hajime. ''Indian Buddhism: A Survey With Biographical Notes.'' 1999. p. 205 It is likely that the longer ''Sukhāvatīvyūha'' owed greatly to the Lokottaravāda sect as well for its compilation, and in this sūtra there are many elements in common w ...
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Perfect Enlightenment Sutra
The Sutra of Perfect Enlightenment or Complete Enlightenment () is a Mahāyāna Buddhist sūtra highly esteemed by both the Huayan and Zen schools. The earliest records are in Chinese, and it is believed to be of Chinese origin. Divided into twelve chapters as a series of discussions on meditation practice, this text deals with issues such as the meaning and origin of ignorance, sudden and gradual enlightenment, original Buddhahood, etc. these themes were also elucidated in the '' Awakening of Faith''. It was intended to resolve questions regarding doctrine and meditation for the earliest practitioners of the Chan school. The most important commentary is the 9th-century ''Great Exegesis on the Sutra of Complete Enlightenment'' (圓覺經大疏鈔 ''Dajuejing Dashuchao'') by Zongmi. Titles Its full Chinese title: (, ). Its reconstructed title in Sanskrit is ''Mahāvaipulya pūrṇabuddha-sūtra prasannārtha-sūtra''. History Its translation into Chinese is traditionally at ...
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Avatamsaka Sutra
The ' (IAST, sa, 𑀅𑀯𑀢𑀁𑀲𑀓 𑀲𑀽𑀢𑁆𑀭) or ''Buddhāvataṃsaka-nāma-mahā­vaipulya-sūtra (The Mahāvaipulya Sūtra named “Buddhāvataṃsaka”)'' is one of the most influential Mahāyāna sutras of East Asian Buddhism. In Classical Sanskrit, ''avataṃsaka'' means garland, wreath, or any circular ornament, such as an earring.'''' Thus, the title may be rendered in English as ''A Garland of Buddhas'', ''Buddha Ornaments'', or ''Buddha’s Garland''. In Buddhist Hybrid Sanskrit, the term ''avataṃsaka'' means “a great number,” “a multitude,” or “a collection.” This is matched by the Tibetan title of the sutra, which is ''A Multitude of Buddhas'' (''""''). The ''Buddhāvataṃsaka'' has been described by the translator Thomas Cleary "the most grandiose, the most comprehensive, and the most beautifully arrayed of the Buddhist scriptures." The ' describes a cosmos of infinite realms upon realms, mutually containing one another. This su ...
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Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the ...
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Baptism For The Dead
Baptism for the dead, vicarious baptism or proxy baptism today commonly refers to the religious practice of baptizing a person on behalf of one who is dead—a living person receiving the rite on behalf of a deceased person. Baptism for the dead is best known as a doctrine of the Latter Day Saint movement, which has practiced it since 1840. It is currently practiced by the Church of Jesus Christ of Latter-day Saints (LDS Church), where it is performed only in dedicated temples, as well as in several other current factions of the movement. Those who practice this rite view baptism as an essential requirement to enter the Kingdom of God, and therefore practice baptism for the dead to offer it by proxy to those who died without the opportunity to receive it. The LDS Church teaches that those who have died may choose to accept or reject the baptisms done on their behalf. Baptism for the dead is mentioned in () as proof of a physical resurrection, though the exact meaning of the ...
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