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Liberal Islam Network
Jaringan Islam Liberal (JIL) or the Liberal Islam Network is a loose forum for discussing and disseminating the concept of Liberal Islam, Islamic liberalism in Indonesia. One reason for its establishment is to counter the growing influence and activism of Militant (word), militant and Islamic extremism in Indonesia. The "official" description of JIL is ''"a community which is studying and bringing forth a discourse on Islamic vision that is tolerant, open and supportive for the strengthening of Indonesian democratization."'' It was started from several meetings and discussions among young Muslim intellectuals in ISAI (''Institut Studi Arus Informasi''; Institute for the Studies on Free Flow of Information), Jakarta, and then extended through discussion using a mailing list in early 2001. The founders held the first discussion on February 21, 2001, at ''Teater Utan Kayu'', Jakarta, on ''Akar-Akar Liberalisme Islam: Pengalaman Timur Tengah'' (''The Roots of Islamic Liberalism: The Mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luthfi Assyaukanie
Luthfi Assyaukanie (August 27, 1967), is a cofounder of the Liberal Islam Network (Jaringan Islam Liberal, JIL) in Indonesia, a lecturer at Paramadina University, and a research associate at the Freedom Institute. Biography Born in Jakarta, Indonesia, Assyaukanie received his early education in religious institutions. He later continued his study at the University of Jordan specializing in Islamic Law and Philosophy. He obtained his Master's degree from the International Islamic University Malaysia, International Islamic University in Malaysia, and received his Doctor of Philosophy, Ph.D degree in Islamic Studies from the University of Melbourne, Australia. Before studying in Australia, Assyaukanie worked at Ummat magazine, an Islamic weekly magazine, as an editor. In 2001, together with Ulil Abshar Abdalla, he founded the Liberal Islam Network. While teaching at Paramadina University, he also works at the Freedom Institute in Jakarta. Publications Assyaukanie has published two bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Fundamentalism
Islamic fundamentalism has been defined as a puritanical, revivalist, and reform movement of Muslims who aim to return to the founding scriptures of Islam. Islamic fundamentalists are of the view that Muslim-majority countries should return to the fundamentals of an Islamic state that truly shows the essence of the system of Islam, in terms of its socio-politico-economic system. Islamic fundamentalists favor a literal and originalist interpretation of the primary sources of Islam (the Quran, Hadith, and Sunnah), seek to eliminate corrupting non-Islamic influences from every part of their lives, Roy, ''Failure of Political Islam'', 1994: p. 215 and see "Islamic fundamentalism" as a pejorative term used by outsiders for Islamic revivalism and Islamic activism. Definitions and descriptions Definitions vary as to what Islamic fundamentalism exactly is and how, if at all, it differs from Islamism (or political Islam) or Islamic revivalism. The term fundamentalism has been deemed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polygamy
Crimes Polygamy (from Late Greek (') "state of marriage to many spouses") is the practice of marrying multiple spouses. When a man is married to more than one wife at the same time, sociologists call this polygyny. When a woman is married to more than one husband at a time, it is called polyandry. In contrast to polygamy, monogamy is marriage consisting of only two parties. Like "monogamy", the term "polygamy" is often used in a ''de facto'' sense, applied regardless of whether a state recognizes the relationship.For the extent to which states can and do recognize potentially and actual polygamous forms as valid, see Conflict of marriage laws. In sociobiology and zoology, researchers use ''polygamy'' in a broad sense to mean any form of multiple mating. Worldwide, different societies variously encourage, accept or outlaw polygamy. In societies which allow or tolerate polygamy, in the vast majority of cases the form accepted is polygyny. According to the ''Ethnographic A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermeneutics
Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. Hermeneutics is more than interpretative principles or methods used when immediate comprehension fails and includes the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication''The Routledge Companion to Philosophy in Organization Studies'', Routledge, 2015, p. 113.Joann McNamara, ''From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse'', PhD thesis, Texas Woman's University, 1994. as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms ''hermeneutics'' and ''exegesi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koran
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bandung
Bandung ( su, ᮘᮔ᮪ᮓᮥᮀ, Bandung, ; ) is the capital city of the Indonesian province of West Java. It has a population of 2,452,943 within its city limits according to the official estimates as at mid 2021, making it the fourth most populous city in Indonesia. Greater Bandung (Bandung Basin Metropolitan Area/BBMA) is the country's third-largest metropolitan area, with nearly nine million inhabitants. Located above sea level, the highest point in the North area with an altitude of 1,050 meters and the lowest in the South is 675 meters above sea level, approximately southeast of Jakarta, Bandung has cooler year-round temperatures than most other Indonesian cities. The city lies on a river basin surrounded by volcanic mountains that provides a natural defence system, which was the primary reason for the Dutch East Indies government's plan to move the capital from Batavia (modern-day Jakarta) to Bandung. The Dutch first established tea plantations around the mou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulema
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmadiyah
Ahmadiyya (, ), officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at (AMJ, ar, الجماعة الإسلامية الأحمدية, al-Jamāʿah al-Islāmīyah al-Aḥmadīyah; ur, , translit=Jamā'at Aḥmadiyyah Muslimah), is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi (Guided One) and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name ''Aḥmad''—are known as Ahmadi Muslims or simply Ahmadis. Ahmadi thought emphasizes the belief that Islam is the final dispensation for humanity as revealed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatwa On Religious Pluralism, Liberalism, And Secularism
In July 2005, Indonesian Ulema Council (MUI), a semi-official Islamic clerical body of Indonesia, issued a fatwa, or an Islamic legal opinion, against religious pluralism, liberalism, and secularism.Nur Ichwan 2013, p. 61. The issuance of fatwa garnered substantial controversy and scholarly attention. The fatwa addressed the reformist trend of Islam which had been popular among the broad Indonesian society over the past 25 years. Such trends advocated for a more substantive reading of the Quran and Hadith, instead of literalist approaches taken by the majority of ulamas (Islamic clerics). MUI considered such ideas as incompatible with Islamic teaching, releasing the fatwa to promote a more literal reading of the Islamic scriptures. The fatwa was heavily criticized by progressive Muslim intellectuals. Background Indonesian Ulema Council (MUI) was established in 1975 by the Suharto regime, aimed at monopolization of the Islamic orthodoxy in Indonesia at the direction of the g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Majelis Ulama Indonesia
Indonesian Ulema Council ( id, Majelis Ulama Indonesia, ar, مجلس العلماء الإندونيسي, abbreviated MUI) is Indonesia's top Islamic scholars body. MUI was founded in Jakarta on July 26, 1975 during the New Order era. The council comprises many Indonesian Muslim groups including Nahdlatul Ulama (NU), Muhammadiyah, and smaller groups such as, Syarikat Islam, Perti, Al Washliyah, Mathla'ul Anwar, GUPPI, PTDI, DMI and Al Ittihadiyyah. The Ahlul Bait Indonesia (Shi'ite) and Jemaat Ahmadiyyah Indonesia (Ahmadiyya) were not accepted as members. In 2005, MUI released the fatwa to prohibit Ahmadiyya as deviant sect of Islam and lobbied the President to ban the expelled religious sect. An important function of MUI is to provide halal certification for products (including but not limited to foods, cosmetics, pharmaceutical and clothing). Roles The government, at the creation of the MUI stated three broad goals for the MUI: #Strengthening religion in the way the Panc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
