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Lex Ogulnia
The ''lex Ogulnia'' was a Roman law passed in 300 BC. It was a milestone in the long struggle between the patricians and plebeians. The law was carried by the brothers Quintus and Gnaeus Ogulnius, tribunes of the plebs in 300 BC. For the first time, it opened the various priesthoods to the plebeians. It also increased the number of pontifices from five to nine (including the pontifex maximus), and led to the appointment of Tiberius Coruncanius, the first plebeian pontifex maximus, in 254 BC. The law further required that five of the augurs be plebeians. See also *Other laws concerning the status of plebeians: **Lex Canuleia, 445 BC **Leges Liciniae Sextiae, 367 BC **Lex Hortensia, 287 BC *Roman Law *List of Roman laws This is a partial list of Roman laws. A Roman law (Latin: ''lex'') is usually named for the sponsoring legislator and designated by the adjectival form of his ''gens'' name ('' nomen gentilicum''), in the feminine form because the noun ''lex'' (pl ... External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milestone
A milestone is a numbered marker placed on a route such as a road, railway line, canal or boundary. They can indicate the distance to towns, cities, and other places or landmarks; or they can give their position on the route relative to some datum location. On roads they are typically located at the side or in a median or central reservation. They are alternatively known as mile markers, mileposts or mile posts (sometimes abbreviated MPs). A "kilometric point" is a term used in metricated areas, where distances are commonly measured in kilometres instead of miles. "Distance marker" is a generic unit-agnostic term. Milestones are installed to provide linear referencing points along the road. This can be used to reassure travellers that the proper path is being followed, and to indicate either distance travelled or the remaining distance to a destination. Such references are also used by maintenance engineers and emergency services to direct them to specific points where th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conflict Of The Orders
The Conflict of the Orders, sometimes referred to as the Struggle of the Orders, was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians. At first, only patricians were allowed to stand for election to political office, but over time these laws were revoked, and eventually all offices were opened to the plebeians. Since most individuals who were elected to political office were given membership in the Roman Senate, this development helped to transform th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizenship, Roman citizens who were not Patrician (ancient Rome), patricians, as determined by the capite censi, census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a grammatical number, singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius of Halicarnassus, Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Ogulnius
Quintus is a male given name derived from ''Quintus'', a common Latin forename (''praenomen'') found in the culture of ancient Rome. Quintus derives from Latin word ''quintus'', meaning "fifth". Quintus is an English masculine given name and a surname. Quintus has been translated into Italian, Spanish and Portuguese Portuguese may refer to: * anything of, from, or related to the country and nation of Portugal ** Portuguese cuisine, traditional foods ** Portuguese language, a Romance language *** Portuguese dialects, variants of the Portuguese language ** Portu ..., as Quinto. In other languages Derived surnames See also * {{lookfrom, Quintus English-language masculine given names Latin masculine given names Latin-language surnames Patronymic surnames Masculine given names Surnames it:Quinto nl:Quintus pl:Kwintus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribune Of The Plebs
Tribune of the plebs, tribune of the people or plebeian tribune ( la, tribunus plebis) was the first office of the Roman Republic, Roman state that was open to the plebs, plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and Roman magistrate, magistrates. These tribunes had the power to convene and preside over the ''Plebeian Council, Concilium Plebis'' (people's assembly); to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the Roman consul, consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were sacrosanct, meaning that any assault on their person was punishable by death. In Roman Empire, imperial times, the powers of the tribunate were granted to the Roman emperor, emperor as a matter of course, and the office itself lost its independence a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
College Of Pontiffs
The College of Pontiffs ( la, Collegium Pontificum; see ''collegium'') was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the '' pontifex maximus'' and the other ''pontifices'', the '' rex sacrorum'', the fifteen ''flamens'', and the Vestals. The College of Pontiffs was one of the four major priestly colleges; originally their responsibility was limited to supervising both public and private sacrifices, but as time passed their responsibilities increased. The other colleges were the ''augures'' (who read omens), the ''quindecimviri sacris faciundis '' ("fifteen men who carry out the rites"), and the ''epulones'' (who set up feasts at festivals). The title ''pontifex'' comes from the Latin for "bridge builder", a possible allusion to a very early role in placating the gods and spirits associated with the Tiber River, for instance. Also, Varro cites this position as meaning "able to do". The ''pontife ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberius Coruncanius
Tiberius Coruncanius (died 241 BC) was a consul of the Roman Republic in 280 BC. As a military commander in that year and the following, he was known for the battles against Pyrrhus of Epirus that led to the expression "Pyrrhic victory". He was the first plebeian Pontifex Maximus, and possibly the first teacher of Roman law to offer public instruction. Biography Coruncanius, of plebeian descent, is believed to have hailed from Tusculum. He was first elected consul in 280 BC with Publius Valerius Laevinus, and led an expedition into Etruria against the Etruscan cities. When Pyrrhus of Epirus invaded Italia, and defeated the Roman legions of Laevinus at the Battle of Heraclea, Tiberius' legions were recalled to Rome to bolster the defense of Roman territory. In 254 BC or 253 BC, he was the first plebeian elected ''Pontifex Maximus,'' or chief priest of the Roman Republic, which position had been previously monopolized by patricians. He died in 241 BC and was succeeded by Lucius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augur
An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying the flight of birds. Determinations were based upon whether they were flying in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, etc. This practice was known as "''taking the auspices''". The augural ceremony and function of the augur was central to any major undertaking in Roman society – public or private – including matters of war, commerce, and religion. Augurs sought the divine will regarding any proposed course of action which might affect Rome's ''pax'', ''fortuna'', and ''salus'' (peace, good fortune, and well-being). Etymology Although ancient authors believed that the term "augur" contained the words ''avis'' and ''gerō'' – Latin for "directing the birds" – historical-linguistic evidence points instead to the root ''auge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lex Canuleia
The (‘ Canuleian law’), or , was a law of the Roman Republic, passed in the year 445 BC, restoring the right of (marriage) between patricians and plebeians. Canuleius' first rogation Five years earlier, as part of the process of establishing the Twelve Tables of Roman law, the second decemvirate had placed severe restrictions on the plebeian order, including a prohibition on the intermarriage of patricians and plebeians. Gaius Canuleius, one of the tribunes of the plebs, proposed a ''rogatio'' repealing this law. The consuls, Marcus Genucius Augurinus and Gaius Curtius Philo, vehemently opposed Canuleius, arguing that the tribune was proposing nothing less than the breakdown of Rome's social and moral fabric, at a time when the city was faced with external threats. Undeterred, Canuleius reminded the people of the many contributions of Romans of lowly birth, including several of the kings, and pointed out that the Senate had willingly given Roman citizenship to defeated enem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leges Liciniae Sextiae
The Licino-Sextian rogations were a series of laws proposed by tribunes of the plebs, Gaius Licinius Stolo and Lucius Sextius Lateranus, enacted around 367 BC. Livy calls them ''rogatio'' – though he does refer to them at times as ''lex'' – as the plebeian assembly did not at the time have the power to enact ''leges'' (laws). These laws provided for a limit on the interest rate of loans and a restriction on private ownership of land. A third law, which provided for one of the two consuls to be a plebeian, was rejected. Two of these laws were passed in 368 BC, after the two proponents had been elected and re-elected tribunes for nine consecutive years and had successfully prevented the election of patrician magistrates for five years (375-370 BC). In 367 BC, during their tenth tribunate, this law was passed. In the same year they also proposed a fourth law regarding the priests who were the custodians of the sacred Sibylline Books. These laws and the long struggle to pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
