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Leukothea
In Greek mythology, Leucothea (; grc-gre, Λευκοθέα, Leukothéa, white goddess), sometimes also called Leucothoe ( grc-gre, Λευκοθόη, Leukothóē), was one of the aspects under which an ancient sea goddess was recognized, in this case as a transformed nymph. Mythology In the more familiar variant, Ino, the daughter of Cadmus, sister of Semele, and queen of Athamas, became a goddess after Hera drove her insane as a punishment for caring for the newborn Dionysus. She leapt into the sea with her son Melicertes in her arms, and out of pity, the Hellenes asserted, the Olympian gods turned them both into sea-gods, transforming Melicertes into Palaemon, the patron of the Isthmian Games, and Ino into Leucothea. She has a sanctuary in Laconia, where she answers people's questions about dreams, her form of oracle. In the version sited at Rhodes, a much earlier mythic level is reflected in the genealogy: There, a nymph or goddess named Halia ("salty") plunged into t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontus (region)
Pontus or Pontos (; el, Πόντος, translit=Póntos, "Sea") is a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey. The name was applied to the coastal region and its mountainous hinterland (rising to the Pontic Alps in the east) by the Greeks who colonized the area in the Archaic period and derived from the Greek name of the Black Sea: ''(')'', "Hospitable Sea", or simply ''Pontos'' () as early as the Aeschylean ''Persians'' (472 BC) and Herodotus' ''Histories'' (circa 440 BC). Having originally no specific name, the region east of the river Halys was spoken of as the country ''()'', lit. "on the uxinosPontos", and hence it acquired the name of Pontus, which is first found in Xenophon's ''Anabasis (Xenophon), Anabasis'' (). The extent of the region varied through the ages but generally extended from the borders of Colchis (modern western Georgia (country), Georgia) until well into Paphlagonia in the west, with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphitrite
In ancient Greek mythology, Amphitrite (; grc-gre, Ἀμφιτρίτη, Amphitrítē) was the goddess of the sea, the queen of the sea, and the wife of Poseidon. She was a daughter of Nereus and Doris (or Oceanus and Tethys).Roman, L., & Roman, M. (2010). Under the influence of the Olympian pantheon, she became the consort of Poseidon and was later used as a symbolic representation of the sea. Her Roman counterpart is Salacia, a comparatively minor figure, and the goddess of saltwater. Mythology Amphitrite was a daughter of Nereus and Doris (and thus a Nereid), according to Hesiod's ''Theogony'', but of Oceanus and Tethys (and thus an Oceanid), according to the '' Bibliotheca'', which actually lists her among both the Nereids and the Oceanids. Others called her the personification of the sea itself (saltwater). Marriage to Poseidon When Poseidon desired to marry her, Amphitrite, wanting to protect "her virginity", fled to the Atlas mountains. Poseidon sent many crea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pindar
Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca Historica
''Bibliotheca historica'' ( grc, Βιβλιοθήκη Ἱστορική, ) is a work of universal history by Diodorus Siculus. It consisted of forty books, which were divided into three sections. The first six books are geographical in theme, and describe the history and culture of Egypt (book I), of Mesopotamia, India, Scythia, and Arabia (II), of North Africa (III), and of Greece and Europe (IV–VI). In the next section (books VII–XVII), he recounts human history starting with the Trojan War, down to the death of Alexander the Great. The last section (books XVII to the end) concern the historical events from the successors of Alexander down to either 60 BC or the beginning of Caesar's Gallic War in 59 BC. (The end has been lost, so it is unclear whether Diodorus reached the beginning of the Gallic War, as he promised at the beginning of his work, or, as evidence suggests, old and tired from his labors he stopped short at 60 BC.) He selected the name "Bibliotheca" in acknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diodorus Siculus
Diodorus Siculus, or Diodorus of Sicily ( grc-gre, Διόδωρος ; 1st century BC), was an ancient Greek historian. He is known for writing the monumental universal history ''Bibliotheca historica'', in forty books, fifteen of which survive intact, between 60 and 30 BC. The history is arranged in three parts. The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt, India and Arabia to Europe. The second covers the time from the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC. ''Bibliotheca'', meaning 'library', acknowledges that he was drawing on the work of many other authors. Life According to his own work, he was born in Agyrium in Sicily (now called Agira). With one exception, antiquity affords no further information about his life and doings beyond his written works. Only Jerome, in his ''Chronicon'' under the "year of Abraham 1968" (49 BC), w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Greek Myths
''The Greek Myths'' (1955) is a mythography, a compendium of Greek mythology, with comments and analyses, by the poet and writer Robert Graves. Many editions of the book separate it into two volumes. Abridged editions of the work contain only the myths and leave out Graves's commentary. Each myth is presented in the voice of a narrator writing under the Antonines, such as Plutarch or Pausanias, with citations of the classical sources. The literary quality of his retellings is generally praised. Following each retelling, Graves presents his interpretation of its origin and significance, influenced by his belief in a prehistoric Matriarchal religion, as discussed in his book ''The White Goddess'' and elsewhere. Graves's theories and etymologies are rejected by most classical scholars. Graves argued in response that classical scholars lack "the poetic capacity to forensically examine mythology". Contents Graves interpreted Bronze Age Greece as changing from a matriarchal society ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; grc, , , Sun; Homeric Greek: ) is the deity, god and personification of the Sun (Solar deity). His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun God
A solar deity or sun deity is a deity who represents the Sun, or an aspect of it. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The Sun is sometimes referred to by its Latin name ''Sol'' or by its Greek name ''Helios''. The English word ''sun'' derives from Proto-Germanic *''sunnǭ''. Overview Predynasty Egyptian beliefs attribute Atum as the Sun god and Horus as god of the sky and Sun. As the Old Kingdom theocracy gained influence, early beliefs were incorporated into the expanding popularity of Ra and the Osiris-Horus mythology. Atum became Ra-Atum, the rays of the setting Sun. Osiris became the divine heir to Atum's power on Earth and passed his divine authority to his son, Horus. Other early Egyptian myths imply that the Sun is incorporated with the lioness Sekhmet at night and is reflected in her eyes; or that the Sun is found within the cow Hathor during th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphrodite
Aphrodite ( ; grc-gre, Ἀφροδίτη, Aphrodítē; , , ) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, and procreation. She was syncretized with the Roman goddess . Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous. In Hesiod's ''Theogony'', Aphrodite is born off the coast of Cythera from the foam (, ) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhodos
In Greek mythology, Rhodos/Rhodus () or Rhode (), was the goddess and personification of the island of Rhodes and a wife of the Solar deity, sun god Helios. Parentage Various parents were given for Rhodos. Pindar makes her a daughter of Aphrodite with no father mentioned, although scholia on Pindar add Poseidon as the father; for Herodorus of Heraclea she was the daughter of Aphrodite and Poseidon, while according to Diodorus Siculus she was the daughter of Poseidon and Halia of Rhodes, Halia, one of the Telchines, the original rulers of Rhodes. According to Bibliotheca (Pseudo-Apollodorus), Apollodorus (referring to her as "Rhode") she was a daughter of Poseidon and Amphitrite, and full sister to Triton (mythology), Triton. However, for Epimenides, her father was Oceanus, while according to a scholion on ''Odyssey'' 17.208 (calling her "Rhode"), her father was the river-god Asopus, thus making her a Naiad. Perhaps misreading Pindar, Asclepiades ("presumably the mythographer" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
