Letter Of Tansar
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Letter Of Tansar
The Letter of Tansar ( fa, نامه تنسر) was a 6th-century Sassanid propaganda instrument that portrayed the preceding Arsacid period as morally corrupt and heretical (to Zoroastrianism), and presented the first Sassanid dynast Ardashir I as having "restored" the faith to a "firm foundation." The letter was simultaneously a declaration of the unity of Zoroastrian church and Iranian state, "for church and state were born of the one womb, joined together and never to be sundered." The document seems to have been based on a genuine 3rd-century letter written by Tansar, the Zoroastrian high priest under Ardashir I, to a certain Gushnasp of Parishwar/Tabaristan, one of vassal kings of the Arsacid Ardavan IV. This original missive was apparently written not long after Ardashir had overthrown Ardavan, and Tansar appears to have been responding to charges levelled at Ardashir, and the delay in accepting Ardashir's suzerainty. Representative of those charges is the accusation that Ard ...
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Sassanid
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived Persian imperial dynasty. The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 The empire was founded by Ardashir I, an Iranian ruler who rose to power as Parthia weakened from internal strife and wars with t ...
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Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ...
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Propaganda By Topic
Propaganda is communication that is primarily used to influence or persuade an audience to further an agenda, which may not be objective and may be selectively presenting facts to encourage a particular synthesis or perception, or using loaded language to produce an emotional rather than a rational response to the information that is being presented. Propaganda can be found in news and journalism, government, advertising, entertainment, education, and activism and is often associated with material which is prepared by governments as part of war efforts, political campaigns, health campaigns, revolutionaries, big businesses, ultra-religious organizations, the media, and certain individuals such as soapboxers. In the 20th century, the English term ''propaganda'' was often associated with a manipulative approach, but historically, propaganda has been a neutral descriptive term of any material that promotes certain opinions or ideologies. Equivalent non-English terms have also l ...
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6th Century In Iran
6 (six) is the natural number following 5 and preceding 7. It is a composite number and the smallest perfect number. In mathematics Six is the smallest positive integer which is neither a square number nor a prime number; it is the second smallest composite number, behind 4; its proper divisors are , and . Since 6 equals the sum of its proper divisors, it is a perfect number; 6 is the smallest of the perfect numbers. It is also the smallest Granville number, or \mathcal-perfect number. As a perfect number: *6 is related to the Mersenne prime 3, since . (The next perfect number is 28.) *6 is the only even perfect number that is not the sum of successive odd cubes. *6 is the root of the 6-aliquot tree, and is itself the aliquot sum of only one other number; the square number, . Six is the only number that is both the sum and the product of three consecutive positive numbers. Unrelated to 6's being a perfect number, a Golomb ruler of length 6 is a "perfect ruler". Six is a c ...
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Zoroastrian Texts
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy. With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient Ira ...
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Greater Iran
Greater Iran ( fa, ایران بزرگ, translit=Irān-e Bozorg) refers to a region covering parts of Western Asia, Central Asia, South Asia, Xinjiang, and the Caucasus, where both Culture of Iran, Iranian culture and Iranian languages have had a significant presence and impact. Historically, this was a region long-ruled by the dynasties of various List of monarchs of Persia, Iranian empires, under whose rule the local populace incorporated considerable aspects of Persian culture through extensive inter-contact, or alternatively where sufficient Iranian peoples settled to still maintain communities who patronize their respective cultures; it roughly corresponds geographically to the Iranian plateau and its bordering plains. The Encyclopædia Iranica uses the term ''Iranian Cultural Continent'' to describe this region. In addition to the Iran, modern state of Iran, the term "Greater Iran" includes all of the territory ruled by various Iranian peoples throughout histor ...
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Ibn Isfandiyar
Baha al-Din Muhammad ibn Hasan ibn Isfandiyar ( fa, بهاءالدین محمد بن حسن بن اسفندیار), commonly known as Ibn Isfandiyar (), was a 13th-century Iranian historian from Tabaristan, who wrote a history of his native province, the ''Tarikh-i Tabaristan''. What little is known of his life comes from the introduction of this work. Biography Ibn Isfandiyar belonged to a prominent bureaucratic family from Sari, the capital of Tabaristan. His father Ḥasan, was a high-ranking court official of the Bavandids, the ruling dynasty of Tabaristan. In his early career, Ibn Isfandiyar was a member of the court of the Bavandids, and enjoyed the patronage of Ardashir I (died 1206). He began compiling material for his history in 1206, which up to then mainly consisted of the "Bavand-nameh", a now-lost work presumably in Persian which our author viewed as a Bavandid romance only. In 1209 he travelled briefly to Baghdad. On his return he stayed for two months in Rayy, wher ...
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New Persian
New Persian ( fa, فارسی نو), also known as Modern Persian () and Dari (), is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into three stages: Early New Persian (8th/9th centuries), Classical Persian (10th–18th centuries), and Contemporary Persian (19th century to present). Dari is a name given to the New Persian language since the 10th century, widely used in Arabic (compare Al-Estakhri, Al-Muqaddasi and Ibn Hawqal) and Persian texts. Since 1964, it has been the official name in Afghanistan for the Persian spoken there. Classification New Persian is a member of the Western Iranian group of the Iranian languages, which make up a branch of the Indo-European languages in their Indo-Iranian subdivision. The Western Iranian languages themselves are divided into two subgroups: Southwestern Iranian languages, of which Persian is the most widely spoken, and Northweste ...
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Abdullah Ibn Al-Muqaffa
Abū Muhammad ʿAbd Allāh Rūzbih ibn Dādūya ( ar, ابو محمد عبدالله روزبه ابن دادويه), born Rōzbih pūr-i Dādōē ( fa, روزبه پور دادویه), more commonly known as Ibn al-Muqaffaʿ ( ar, ابن المقفع), (), was a Persian. "Ibn al-Muqaffaʿ, the son of a Persian tax collector who had been tortured for mishandling tax revenues (hence the nickname “al-Muqaffaʿ,” the cripple), was happy to oblige." translator, philosopher, author and thinker who wrote in the Arabic language. Biography Ibn al-Muqaffa, though a resident of Basra, was originally from the town of Goor (or Gur, Firuzabad, Fars) in the Iranian province of Fars and was born into a family Persian stock. His father had been a state official in charge of taxes under the Umayyads, and after being accused and convicted of embezzling some of the money entrusted to him, was punished by the ruler by having his hand crushed, hence the name ''Muqaffa'' (shrivelled hand). Ibn al ...
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Khosrau I
Khosrow I (also spelled Khosrau, Khusro or Chosroes; pal, 𐭧𐭥𐭮𐭫𐭥𐭣𐭩; New Persian: []), traditionally known by his epithet of Anushirvan ( [] "the Immortal Soul"), was the Sasanian Empire, Sasanian King of Kings of Iran from 531 to 579. He was the son and successor of Kavad I (). Inheriting a reinvigorated empire at war with the Byzantines, Khosrow I made a peace treaty with them in 532, known as the Perpetual Peace, in which the Byzantine emperor Justinian I paid 11,000 pounds of gold to the Sasanians. Khosrow then focused on consolidating his power, executing conspirators, including his uncle Bawi. Dissatisfied with the actions of the Byzantine clients and vassals, the Ghassanids, and encouraged by the Ostrogoth envoys from Italy, Khosrow violated the peace treaty and declared war against the Byzantines in 540. He sacked the city of Antioch, bathed in the Mediterranean Sea at Seleucia Pieria, and held chariot races at Apamea where he made the Blue Faction ...
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Arsacid Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I (r. c. 171–132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, ...
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Denkard
The ''Dēnkard'' or ''Dēnkart'' (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Mazdaism" and is a valuable source of information on the religion especially during its Middle Persian iteration. The ''Denkard'' is not considered a sacred text by a majority of Zoroastrians, but is still considered worthy of study. Name The name traditionally given to the compendium reflects a phrase from the colophons, which speaks of the ''kart''/''kard'', from Avestan ''karda'' meaning "acts" (also in the sense of "chapters"), and ''dēn'', from Avestan ''daena'', literally "insight" or "revelation," but more commonly translated as "religion." Accordingly, ''dēn-kart'' means "religious acts" or "acts of religion." The ambiguity of ''-kart'' or ''-kard'' in the title reflects the orthography of Pahlavi writing, in which the letter ...
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