Lazimi
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Lazimi
In Sufism, the lazimi or wird lazim ( ar, الْوِرْدُ اللَّازِمُ ; ''obligatory litany'') is a regular litany ('' wird'') practiced individually by followers (''murids'') in the Tijaniyya order. Presentation The ''Sufis'' members of the Tijaniyya order distinguish themselves by a number of practices relating to their spiritual life and their mystical process and itinerary. During the initiation rite to the tariqa order, one murid receives the Tijānī '' wird'', also called ''lazimi'', from a ''muqaddam'' or a ''sheikh'' representative of the ''Sunni'' order. The ''muqaddam'' introduces the initiate (''murid'') to the obligations of order, which include the duty to pronounce and recite the ''wird lazimi'' which is a process that generally takes ten to fifteen minutes each morning after Fajr prayer and afternoon after Asr prayer. This ritual is due to the fact that the brotherhood of the Tijaniyya sees in the Ibadates as a prerequisite for ''zuhd'' (''asceticism ...
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Tijaniyya
The Tijāniyyah ( ar, الطريقة التجانية, Al-Ṭarīqah al-Tijāniyyah, The Tijānī Path) is a Sufi tariqa (order, path), originating in the Maghreb but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northern and South-western Nigeria and some part of Sudan. The Tijāniyyah order is also present in the state of Kerala in India. Its adherents are called Tijānī (spelled ''Tijaan'' or ''Tiijaan'' in Wolof, ''Tidiane'' or ''Tidjane'' in French). Tijānī place great importance on culture and education, and emphasize the individual adhesion of the disciple (''murid''). To become a member of the order, one must receive the Tijānī '' wird'', or a sequence of holy phrases to be repeated twice daily, from a ''muqaddam'', or representative of the order. History and spread of the order Foundation of the order Ahmad al-Tijani (1737–1815) was born in Aïn Madhi in Algeria and died in Fes, Morocco ...
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Wazifa
In Sufism, the wazifa ( ar, وَظِيفَة ; ''plural: wazaïf'') is a regular litany practiced by followers and comprising Quranic verses, hadiths of supplication and various Duas. Presentation It is recorded in the various rituals of the Sufis that one of their main invocations takes place with an individual or collective daily and weekly dhikr and wird known as ''wazifa''. This ''wazifa'' thus refers only to the part of this ritual devoted to the invocation of the supreme qualities of God (Allah) Almighty. As an example, song and rhyme also play a key role in this ''wazifa'' and provide a bridge and connection to the ''Sufi'' practice of reciting the ninety-nine names of God while meditating on their meaning. For each tariqa in ''Sufism'', there are specific collective litany rules comprising a minimum number of people required to create a group which is generally four murids. In these reciting congregations, the disciples meet daily or weekly to perform collective dhikr, ...
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Wazifa
In Sufism, the wazifa ( ar, وَظِيفَة ; ''plural: wazaïf'') is a regular litany practiced by followers and comprising Quranic verses, hadiths of supplication and various Duas. Presentation It is recorded in the various rituals of the Sufis that one of their main invocations takes place with an individual or collective daily and weekly dhikr and wird known as ''wazifa''. This ''wazifa'' thus refers only to the part of this ritual devoted to the invocation of the supreme qualities of God (Allah) Almighty. As an example, song and rhyme also play a key role in this ''wazifa'' and provide a bridge and connection to the ''Sufi'' practice of reciting the ninety-nine names of God while meditating on their meaning. For each tariqa in ''Sufism'', there are specific collective litany rules comprising a minimum number of people required to create a group which is generally four murids. In these reciting congregations, the disciples meet daily or weekly to perform collective dhikr, ...
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Salat Al-Fatih
In Sufism, the Salat al-Fatih ( ar, صَلَاةُ الْفَاتِحِ ; ''opener's prayer'') is a regular litany ('' wird'') and prayer for Muhammad practiced individually or in congregation by followers (''murids'') in the Tijaniyya order. Presentation Salat al-Fatih is commonly known as Durood Fatih in the Indian subcontinent and Sholawat Fatih in Far East Asia. This litany was transmitted to Muslims by the Sheikh ''Muhammad ibn Abi al-Hasan al-Bakri'', a descendant of Abu Bakr al-Siddiq. It is also attributed to Sheikh Ahmad al-Tijani, the founder of the Tijaniyya Sufi order, and this prayer is actually recited by millions of Tijaniyya adherents (''murids'') across the world as part of their daily wird. The full text and authentic formula of this litany and prayer for Muhammad is as follows: , author = Tariqa Tijaniyya , source = , width = 100% , align = center Benefits Many Sufis seniors have related the benefits of regularly reciting ''Salat al-Fatih''. Se ...
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Dhikr Jumu'a
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads (''Misbaha'' ) or through the fingers of the hand. A person who recites the Dhikr is called a ''Dhakir (, )'', literally "he who remembers." The content of the prayers includes the names of God, or a ''dua'' (prayer of supplication) taken from the hadiths or the Quran. Importance There are several verses in the Quran that emphasize the impo ...
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Spiritual Practice
A spiritual practice or spiritual discipline (often including spiritual exercises) is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development. A common metaphor used in the spiritual traditions of the world's great religions is that of walking a path. Therefore, a spiritual practice moves a person along a path towards a goal. The goal is variously referred to as salvation, liberation or union (with God). A person who walks such a path is sometimes referred to as a wayfarer or a pilgrim. Religion Abrahamic religions Judaism Jewish spiritual practices may include prayer (including the Shema and Amidah), reciting blessings, Jewish meditation, Torah study, following dietary laws of kashrut, observing Shabbat, fasting, practices of teshuvah, giving tzedakah, and performing deeds of loving-kindness. ''Kavanah'' is the directing of the heart to achieve higher contemplative t ...
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Haḍra
Haḍra ( ar, حضرة, Ḥaḍrah) is a collective supererogatory ritual performed by Sufi orders. It is often held on Thursday evenings after the night prayer, on Fridays after jumu'ah prayer or on Sunday evenings, and can also be celebrated on special Islamic festivals and at rites of passage. It may be held at home, in a mosque. The term in Arabic literally means "presence".In earlier orders, the "presence" referred to was that of God, but since the 18th century it has been considered to be the spiritual presence of Muhammad (John L. Esposito, "Hadrah." The Oxford Dictionary of Islam. Oxford Islamic Studies Online. Web. 3 Apr. 2010.) The shifting focus, however, is not shared by all and is a result of the Sufi reforms which sought to mitigate the heretical belief of theopanism committed by some Sufi claimants through a greater focus on the spirit and active life of Muhammad instead of a metaphorical union with God.(Ira Lapidus, A History of Islamic Societies, p. 210) The hadra ...
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Dhikr
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads (''Misbaha'' ) or through the fingers of the hand. A person who recites the Dhikr is called a ''Dhakir (, )'', literally "he who remembers." The content of the prayers includes the names of God, or a ''dua'' (prayer of supplication) taken from the hadiths or the Quran. Importance There are several verses in the Quran that emphasize the impo ...
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Zawiya (institution)
A ''zawiya'' or ''zaouia'' ( ar, زاوية, lit=corner, translit=zāwiyah; ; also spelled ''zawiyah'' or ''zawiyya'') is a building and institution associated with Sufis in the Islamic world. It can serve a variety of functions such a place of worship, school, monastery and/or mausoleum. In some regions the term is interchangeable with the term ''khanqah'', which serves a similar purpose. In the Maghreb, the term is often used for a place where the founder of a Sufi order or a local saint or holy man (e.g. a ''wali'') lived and was buried. In the Maghreb the word can also be used to refer to the wider ''tariqa'' (Sufi order or brotherhood) and its membership. Maghreb Religious and social functions In the Maghreb (Morocco, Algeria, Tunisia and Libya) the zawiya is primarily a place for religious activities and religious instruction. It is typically associated with a particular religious leader (''shaykh'') or a local Muslim saint (''wali''), who is housed here along with his ...
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Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ...
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Shahada
The ''Shahada'' (Arabic: ٱلشَّهَادَةُ , "the testimony"), also transliterated as ''Shahadah'', is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God, and I bear witness that Muhammad is the messenger of God." The Shahada declares belief in the oneness () of God and the acceptance of Muhammad as God's messenger. Some Shias also include a statement of belief in the of Ali.''The Later Mughals'' by William Irvine p. 130 A single honest recitation of the Shahada is all that is required for a person to become a Muslim according to most traditional schools. The testimonies The declaration reads: : : :: :"There is no deity but God." : : :: :"Muhammad is the messenger of God." The above two statements are commonly prefaced by the phrase ("I bear witness that"), yielding the full form: : : :: :"I bear witness that there is no deity but God, and I bear witness th ...
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Prayer For Muhammad
Islam uses a number of conventionally complimentary phrases praising Allah (e.g., ), or wishing good things upon Muhammad or other prophets (e.g., ). These phrases are encompassed by a number of terms: Prayers upon Muhammad may be referred to simply as ar, صَلَوات, ṣalawāt, "prayers", fa, , dorud, "greetings", or ur, , durūd. Applied to God After mentioning one of the names of God, such as ''Allah'', an expression of worship is used as opposed to the phrases of supplication used for regular individuals. These include: Applied to Muhammad and his family In the above, ar, عليه, ʿalayhi "upon him" may be replaced by ar, عليه وعلى آله, ʿalayhi wa-ʿalā 'ālihi "upon him and upon his family." Usually, or "blessings" is used exclusively for Muhammad to distinguish between him and other prophets (and Imams in Shia Islam), but theoretically, it is used for all prophets equally. Scriptural and hadith basis for prayers upon Muhammad Qur'ān The ...
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