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Laufey Elíasdóttir
Laufey (Old Norse: ) or Nál is a figure in Norse mythology and the mother of Loki. The latter is frequently mentioned by the matronymic ''Loki Laufeyjarson'' (Old Norse 'Loki Laufey's son') in the '' Poetic Edda'', rather than the expected traditional patronymic Loki ''Fárbautason'' ('son of Fárbauti'), in a mythology where kinship is usually reckoned through male ancestry. Name The meaning of the Old Norse name ''Laufey'' is unclear, but it is generally taken to be related to ''lauf'' ('leaves, foliage'), perhaps attached to the suffix -''ey'' (found in female personal names like ''Bjargey'', ''Þórey)'', or deriving from an hypothetical tree-goddess named ''*lauf-awiaz'' ('the leafy'). Since the name of her spouse '' Fárbauti'' means "dangerous hitter", a possible natural mythological interpretation has been proposed by some scholars, with lightning hitting the leaves, or needles of a tree to give rise to fire. Attestations In '' Gylfaginning'' ('The Beguiling of G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfi
In Norse mythology, Gylfi (Old Norse: ), ''Gylfe'', ''Gylvi'', or ''Gylve'' was the earliest recorded king in Scandinavia. He often uses the name Gangleri when appearing in disguise. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon. The creation of Zealand The ''Ynglinga saga'' section of Snorri's ''Heimskringla'' and the Eddic poem ''Ragnarsdrápa'' tell a legend of how Gylfi was seduced by the goddess Gefjon to give her as much land as she could plow in one night. Gefjon transformed her four sons into oxen and took enough land to create the Danish island of Zealand, leaving the Swedish lake Vänern. Meeting the Æsir ''Gylfaginning'' in the ''Prose Edda'' and the ''Ynglinga saga'' tell how the supposedly historic (non-deified version) Odin and his people the Æsir and Vanir, who later became the Swedes, obtained new land where they built the settlement of Old Sigtuna. In Snorri's account Gylfi is supposedly deluded by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Female Supernatural Figures In Norse Mythology
Female (symbol: ♀) is the sex of an organism that produces the large non-motile ova (egg cells), the type of gamete (sex cell) that fuses with the male gamete during sexual reproduction. A female has larger gametes than a male. Females and males are results of the anisogamous reproduction system, wherein gametes are of different sizes, unlike isogamy where they are the same size. The exact mechanism of female gamete evolution remains unknown. In species that have males and females, sex-determination may be based on either sex chromosomes, or environmental conditions. Most female mammals, including female humans, have two X chromosomes. Female characteristics vary between different species with some species having pronounced secondary female sex characteristics, such as the presence of pronounced mammary glands in mammals. In humans, the word ''female'' can also be used to refer to gender in the social sense of gender role or gender identity. Etymology and usage The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pohjola
Pohjola (; from 'base, bottom', but used in derived forms like ''pohjois-'' to mean 'north' + ''-'' 'place'), sometimes just Pohja (), is a mythical place, location in Finnish mythology. It is one of the two main polarities in the Finnish national epic, the ''Kalevala'', along with Kalevala or Väinölä. Pohjola and the ''Kalevala'' storytellers C. Ganander (1789), characterised Pohjola as : 'the most extreme North ... a dark and terrible place. Tartarus and Thule, Ultima Thule'. :''Yttersta Norden, beskrives såsom en mörk och förfärlig ort. Tartarus & ultima Thule'' : ''Mythologia fennica'' : ''eller förklaring öfver de nomina propria deastrorum, idolorum, locorum, virorum, &c. eller afgudar och afgudinnor, forntidens märkelige personar, offer och offer-ställen, gamla sedvänjor, jätter, trol, skogs- sjö och bergs-rån m.m. Som förekomma i de äldre finska troll-runor, synnyt, sanat, sadut, arwotuxet &c. samt än brukas och nämnas i dagligt tal; til deras tjenst, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louhi
Louhi () is a wicked queen of the land known as Pohjola in Finnish mythology and a villain of the ''Kalevala''. As many mythological creatures and objects are easily conflated and separated in Finnish mythology, Louhi is probably an alter-ego of the goddess Loviatar. In mythology Louhi is described as a powerful and evil witch queen ruling over the northern realm of Pohjola, with the ability to change shape and weave mighty enchantments. She is also the main opponent of Väinämöinen and his group in the battle for the magical artifact Sampo in the ''Kalevala''. She has a number of beautiful daughters, whom Ilmarinen, Lemminkäinen and other heroes attempt to win in various legends. In true fairy tale form, Louhi sets them difficult-to-impossible tasks to perform in order to claim such a prize, which leads to the forging of the Sampo. In popular culture *Louhi was the main antagonist in the Finnish-Soviet film ''Sampo'', played by Anna Orochko. *There is an orchestral wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C. on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained a A.B. magna cum laude in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972-1974), Assistant Professor (1974-1977), Associate Professor (1977-1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Adolphus Academy. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sörla þáttr
''Sörla þáttr eða Heðins saga ok Högna'' is a short narrative from the extended version ''Óláfs saga Tryggvasonar en mesta''The ''Younger Edda''. Rasmus B. Anderson transl. (1897) Chicago: Scott, Foresman & Co. (1901). found in the ''Flateyjarbók'' manuscript,Lindow (2002:280-281). which was written and compiled by two Christian priests, Jon Thordson and Magnus Thorhalson,Rasmus B. Anderson, Introduction to the ''Flatey Book''. Norræna Society, London (1908). ''"The priest Jon Thordson wrote the story of Erik Vidforle and both the Olaf Sagas; but the priest Magnus Thorhalson wrote what follows and also what goes before, and revised the whole, thus dedicating the work: "May God Almighty and the Virgin Mary bless both the one that wrote and the one that dictated!"'' in the late 14th century. The narrative begins 24 years after the death of Fróði, and takes place in the 9th and the 10th centuries. It is a composite tale containing a story of how Freyja acquired a necklace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''heit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word : '' ås ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
