Latinisation (literature)
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Latinisation (literature)
Latinisation (or Latinization) of names, also known as onomastic Latinisation, is the practice of rendering a ''non''-Latin name in a Latin style. It is commonly found with historical proper names, including personal names and toponyms, and in the standard binomial nomenclature of the life sciences. It goes further than romanisation, which is the transliteration of a word to the Latin alphabet from another script (e.g. Cyrillic). For authors writing in Latin, this change allows the name to function grammatically in a sentence through declension. In a scientific context, the main purpose of Latinisation may be to produce a name which is internationally consistent. Latinisation may be carried out by: * transforming the name into Latin sounds (e.g. for ), or * adding Latinate suffixes to the end of a name (e.g. for '' Meibom),'' or * translating a name with a specific meaning into Latin (e.g. for Italian ; both mean 'hunter'), or * choosing a new name based on some attribut ...
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Romanization
Romanization or romanisation, in linguistics, is the conversion of text from a different writing system to the Roman (Latin) script, or a system for doing so. Methods of romanization include transliteration, for representing written text, and transcription, for representing the spoken word, and combinations of both. Transcription methods can be subdivided into ''phonemic transcription'', which records the phonemes or units of semantic meaning in speech, and more strict ''phonetic transcription'', which records speech sounds with precision. Methods There are many consistent or standardized romanization systems. They can be classified by their characteristics. A particular system’s characteristics may make it better-suited for various, sometimes contradictory applications, including document retrieval, linguistic analysis, easy readability, faithful representation of pronunciation. * Source, or donor language – A system may be tailored to romanize text from a particular lan ...
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Nijmegen
Nijmegen (;; Spanish and it, Nimega. Nijmeegs: ''Nimwèège'' ) is the largest city in the Dutch province of Gelderland and tenth largest of the Netherlands as a whole, located on the Waal river close to the German border. It is about 60 km south east of Utrecht and 50 km north east of Eindhoven. Nijmegen is the oldest city in the Netherlands, the second to be recognized as such in Roman times, and in 2005 celebrated 2,000 years of existence. Nijmegen became a free imperial city in 1230 and in 1402 a Hanseatic city. Since 1923 it has been a university city with the opening of a Catholic institution now known as the Radboud University Nijmegen. The city is well known for the International Four Days Marches Nijmegen event. Its population in 2022 was 179,000; the municipality is part of the Arnhem–Nijmegen metropolitan area, with 736,107 inhabitants in 2011. Population centres The municipality is formed by the city of Nijmegen, incorporating the former villages of Ha ...
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Izhorians
The Izhorians (russian: Ижо́ра; ижо́рцы; fi, inkerikot; et, isurid; sg. ''ižoralain'', ''inkeroin'', ''ižora'', ''ingermans'', ''ingers'', ''ingrian'', pl. ''ižoralaizet''), along with the Votes, are a Finnic indigenous people native to Ingria. Small numbers can still be found in the western part of Ingria, between the Narva and Neva rivers in northwestern Russia. Although in English oftentimes sharing a common name with the Finns of Ingria, these two groups are distinct from one another. History The history of the Izhorians is bound to the history of Ingria. It is supposed that shortly after 1000 AD the Izhorians moved from Karelia to the west and south-west. In 1478, the Novgorod Republic, where Ingrians had settled, was united with the Grand Duchy of Moscow, and some of the Izhorians were transferred to the east. The establishment of St Petersburg in 1703 had a great influence on Izhorian culture. World War II had the biggest impact on Izhorians, as dev ...
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Ingria
Ingria is a historical region in what is now northwestern European Russia. It lies along the southeastern shore of the Gulf of Finland, bordered by Lake Ladoga on the Karelian Isthmus in the north and by the River Narva on the border with Estonia in the west. The earliest known indigenous European peoples of the region are the now mostly Eastern Orthodox Izhorians and Votians, as well as the Ingrian Finns who descend from the Lutheran Finnish immigrants who settled in the area in the 17th century, when Finland proper and Ingria were both parts of the Swedish Empire. Ingria as a whole never formed a separate state, however North Ingria was an independent state for just under two years in 1919–1920. The Ingrians, understood as the inhabitants of Ingria regardless of ethnicity, can hardly be said to have been a nation, although the Soviet Union recognized their "nationality"; as an ethnic group, the Ingrians proper, Izhorians, are close to extinction together with their langua ...
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Aesti
The Aesti (also Aestii, Astui or Aests) were an ancient people first described by the Roman historian Tacitus in his treatise ''Germania'' (circa 98 AD). According to Tacitus, the land of ''Aesti'' was located somewhere east of the ''Suiones'' (probably a progenitor group of modern Swedes). Overview According to Tacitus, the Aesti live ''Upon the right of the Suevian Sea'' and have the same customs and attire as the Germanic Suevi. It has been suggested that the Aesti worshipped the mother of the gods, similar to the Nerthus cult among northern Germanic peoples.Lang, Valter. ''The Bronze And Early Iron Ages In Estonia'', Estonian Archaeology 3. University of Tartu Press, Tartu. 2007. retrieved a26 December 2013 Tacitus wrote that the Aesti were "the only people who collect amber—''glaesum'' is their own word for it—in the shallows or even on the beach". ''Glaesum'', an apparently Latinised word for amber (in Latin, ''sucinum''), is the only surviving example of the Aestian ...
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