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Lady Yin
Lady Yin (Chinese: 殷氏; Pinyin: Yīn Shì) is a character featured within the famed classic Chinese novel ''Fengshen Yanyi''. She is the wife of Li Jing and they have three sons, Jinzha, Muzha, and Nezha. She played a prominent role in the nurture of Nezha. According to legend, she is said to be the reincarnation of the second daughter of the Jade Emperor. Her full name is Yin Wuming in the ''Fengshen Yanyi'', and it is called Lady Yin in the Ming dynasty religious book '. In ''Fenshen Yanyi'' Throughout the Nezha birth arc in ''Fengshen Yanyi'', Lady Yin was pregnant again after three years and six months without giving birth. One day when she was sleeping, she dreamed that a deity Taiyi Zhenren put something into her arms; she woke up with pain in her abdomen and gave birth to a meat ball in the incense chamber. With a round like a wheel, Li Jing slashed at the meat ball with a sharp sword, and jumped out a child. She would always be known to reflect many acts of kindness t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Character
Chinese characters () are logograms developed for the Written Chinese, writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji''. Chinese characters in South Korea, which are known as ''hanja'', retain significant use in Korean academia to study its documents, history, literature and records. Vietnam once used the ''chữ Hán'' and developed chữ Nôm to write Vietnamese language, Vietnamese before turning to a Vietnamese alphabet, romanized alphabet. Chinese characters are the oldest continuously used system of writing in the world. By virtue of their widespread current use throughout East Asia and Southeast Asia, as well as their profound historic use throughout the adoption of Chinese literary culture, Sinosphere, Chinese characters are among the most widely adopted writing systems in the world by number of users. The total number of Chinese c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengshen Yanyi
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Jing (deity)
Li Jing, also known as Pagoda-Bearing Heavenly King Li is a figure in Chinese mythology and a god in Chinese folk religion. He carries a tower that can capture any spirit, demon or god within its walls. He also appears in the classic Chinese novels ''Journey to the West'' and '' Fengshen Yanyi'' (''Investiture of the Gods''). He is an analogue of Vaisravana. Mythology Li Jing is renowned throughout the Shang Dynasty as a high ranking commander officer of the Old Pond Pass. His wife is Lady Yin, and he has three sons, Jinzha, Muzha, and Nezha. Throughout his past, Li Jing had studied under Superiorman Danger Skipper of Mount Kunlun, and had soon become a master of exceedingly fast underground travel (even to the extent of traveling thousands of kilometres without a single individual noticing). In time, Li Jing would have a third son by the name of Nezha, as destined by the heavens. He and Nezha's relationship began as rocky because Nezha is disobedient and short-tempered. Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinzha
Jinzha () is a figure in Chinese mythology, appearing in works such as ''Investiture of the Gods''. A disciple of the superiorman Wenshu Guangfa Tianzun, he is the eldest brother of Nezha Nezha ( 哪吒) is a protection deity in Chinese folk religion. His official Taoist name is "Marshal of the Central Altar" (). He was then given the title "Third Lotus Prince" () after he became a deity. Origins According to Meir Shahar, Nezh ... and the elder brother of Muzha. Character biography Jinzha was born to General Li Jing. The eldest brother of Nezha and the elder brother of Muzha, Jinzha had been a disciple of Manjusri Bodhisattva for many years, who was previously Broad Altruist or Wenshu Guangfa Tianzun. References Bibliography * Chinese gods Investiture of the Gods characters Journey to the West characters {{Novel-char-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muzha (deity)
Mucha (), more commonly known as Muzha (), is a short form of Pratimokṣa in Chinese () and also a given name. Muzha as a Historical Figure Mucha was a historical figure in Han Buddhism during the era of Tang Empire and he was an apprentice of , along with Hui-an and Hui-yen. As Master Sangha was seen as an avatar of Avalokiteśvara (Kuan Yin), Mucha was later fictionalized as Kuan Yin's apprentice in the Zajü ''Journey to the West'' during the Great Yuan period. Afterwards, he was further blend with Hui-an as "Mucha Hui-an" () in the Chinese classic novel ''Journey to the West'' during the Great Ming period. Footnotes References Tang dynasty Buddhist monks Investiture of the Gods characters Journey to the West characters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezha
Nezha ( 哪吒) is a protection deity in Chinese folk religion. His official Taoist name is "Marshal of the Central Altar" (). He was then given the title "Third Lotus Prince" () after he became a deity. Origins According to Meir Shahar, Nezha is ultimately based on two figures from Hindu mythology. The first is a yaksha from the ''Ramayana'' named Nalakubar, the son of Yaksha King Kubera and nephew of the antagonist Ravana. The link to Nalakubar is established through variants in his Chinese name appearing in Buddhist sutras. The original variant Naluojiupoluo () changed to Naluojubaluo (), Nazhajuwaluo (), and finally Nazha (). The simple addition of the " mouth radical" () to Na () changes the name to the current form Nezha (). The second figure is the child god Krishna. Both Krishna and Nezha are powerful children that defeat mighty serpents, Kaliya in the case of the former and Ao Bing in the latter. The ''Bhagavata Purana'' describes how Nalakubar was rescued from impri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jade Emperor
The Jade Emperor or Yudi ( or , ') in Chinese culture, traditional religions and myth is one of the representations of the first god ( '). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial emanations of the Tao. He is often identified with Śakra in Chinese Buddhist cosmology. The Jade Emperor is known by many names, including Heavenly Grandfather (, '), which originally meant "Heavenly Duke", which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (, ' or , '). Chinese mythology There are many stories in Chinese mythology involving the Jade Emperor. He can also be regarded as a traditional figure among the White Lotus secret society. Origin It was said that Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At birth, he emitted a wondrous light that filled the entire kingdom. When he was young, he was kind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiyi Zhenren
Taiyi Zhenren () is a deity in Chinese religion and Taoism. ''Taiyi'' () means "primordial unity of yin and yang" and ''Zhenren'' () is a Daoist term for "Perfected Person". According to the opening of the classical novel '' Fengshen Bang'', he is the reincarnation of the first emperor of the Shang dynasty, Tang of Shang. Taiyi Tianzun Taiyi Zhenren is the name given to him in Investiture of the Gods and he is based on the deity Taiyi Jiuku Tianzun (). In orthodox Taoism, he is the deity of salvation for all sentient beings in the 10 directions with a different incarnation for each direction and can transform into other incarnations for any purpose. He is invoked during funerals and rituals for the dead to send them to the Eastern Heavenly Pureland Chang Le where he resides and is also invoked to save suffering souls from hell during the Ghost Festival. In fiction In ''Fengshen Bang'', Taiyi Zhenren is the renowned teacher of Nezha, the celestial being destined to bring p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ao Guang
Ao Guang (; or ) is the Dragon King of the East Sea in Chinese folklore. He featured prominently in different works including ''Fengshen Yanyi'' and ''Journey to the West''. ''Fengshen Yanyi'' According to the ''Fengshen Yanyi'', after the passage of many years, Ao Guang had brought chaos to the world by creating droughts, storms, and other disasters. Due to the people's immense fear of the dragon king and his sons, they never dared seek protection against him from the Jade Emperor. As a result, Ao Guang enjoyed countless offerings by the people throughout a time interval of many years. One day, Nezha cleansed himself at a neighboring stream of the East Sea, causing Ao Guang's palace to shake at an annoying level. After Ao Guang's favorite investigator Li Gen and third son Ao Bing were both killed by Nezha, Ao Guang set out to talk to Nezha's father, Li Jing. Ao Guang demanded that Li Jing offer himself as a sacrifice to atone for Nezha's actions, but Li Jing refused. After a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ao Bing
Ao Bing () is a character in the classic Chinese novel ''Investiture of the Gods'' (''Fengshen Yanyi''). He is a dragon prince and the third son of the East Sea Dragon King Ao Guang of the Crystal Palace. He has two brothers named Ao Jia and Ao Yi. Both of them are older than him. Ao Bing was originally revered as a rain god who would bestow the rain at his command upon any individual in need, but, as time passed, his father became corrupt, and soon the people were living in fear of the stormy malevolence of Ao Guang and his three sons. After the divine child-hero Nezha had slain the yaksha Li Gen and been seen creating tremors that threatened to destroy the Crystal Palace of the Dragon King, Ao Bing set out (with his father's consent) to confront Nezha, riding upon a great green beast and accompanied by his father's troops. Ao Bing duly confronted Nezha and met with a most uncouth reception, prompting him to bellow in rage "You self-righteous cur! Li Gen was sent to us by the Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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