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Laalaa People
The Serer-Laalaa or Laalaa are part of the Serer ethnic group of Senegambia (Senegal and the Gambia). They live in Laa (var : Lâ), the Léhar Region, which comprises eighteen villages north of Thies and whose inhabitants are Serer-Laalaa. Although the people are ethnically Serer, their language Laalaa (or Lehar) is not a dialect of the Serer-Sine language, but—like Saafi, Noon, Ndut and Palor, one of the Cangin languages. Other names Serer-Lehar, Serer-Lehaar, Serer-Laalaa, Serer-Laal, Serer-Lala, Laalaa or just Serer. Culture Their language, Laalaa or Lehar, is one of the Cangin languages, closely related to the Noon and Saafi languages, and more distantly related to Serer proper. They are people who once practiced agro-pastoral activities. Nowadays, agricultural activities predominate their lives. Livestock has been virtually decimated by repeated droughts in the late 1990s. The Laalaa have a younger generation of many intellectuals, a typical Serer traite. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer People
The Serer people are a West African ethnoreligious group."Charisma and Ethnicity in Political Context: A Case Study in the Establishment of a Senegalese Religious Clientele" Leonardo A. Villalón, Journal of the , Vol. 63, No. 1 (1993), p. 95, on behalf of the International African Institute They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese pop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gambia
The Gambia,, ff, Gammbi, ar, غامبيا officially the Republic of The Gambia, is a country in West Africa. It is the smallest country within mainland AfricaHoare, Ben. (2002) ''The Kingfisher A-Z Encyclopedia'', Kingfisher Publications. p. 11. . and is surrounded by Senegal, except for its western coast on the Atlantic Ocean. The Gambia is situated on both sides of the lower reaches of the Gambia River, the nation's namesake, which flows through the centre of the Gambia and empties into the Atlantic Ocean, thus the long shape of the country. It has an area of with a population of 1,857,181 as of the April 2013 census. Banjul is the Gambian capital and the country's largest metropolitan area, while the largest cities are Serekunda and Brikama. The Portugal, Portuguese in 1455 entered the Gambian region, the first Europeans to do so, but never established important trade there. In 1765, the Gambia was made a part of the British Empire by establishment of the Gambia Col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer-Ndut People
The Serer-Ndut or Ndut also spelt (''Ndoute'' or ''N'doute'') are an ethnic group in Senegal numbering 38600. They are part of the Serer people who collectively make up the third largest ethnic group in Senegal. The Serer-Ndut live mostly in central Senegal in the district of Mont-Roland, northwest of the city of ancient Thiès. Culture Their language Ndut, is one of the Cangin languages, closely related to Palor. Like the other Cangin languages, the speakers are ethnically Serers but they do not speak the Serer-Sine language. Their language is not a dialect of Serer-Sine (or Serer proper). The people are agriculturalists and lake fishermen. Religion Serer-Ndut people traditionally and still practice the Serer religion which involves honouring the ancestors covering all dimensions of life, death, cosmology etc. Their name for the Supreme Deity (Roog - in Serer religion) is Kopé Tiatie Cac - (''God the grandfather'' in the Ndut language). The Ndut initiation rite, a ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niominka People
The Niominka people (also called Niuminka or Nyominka) are an ethnic group in Senegal living on the islands of the Saloum River delta. They are currently classified as a subgroup of the Serer. Population The territory of the Niominka is called the Gandoul. Most of the Niominka live in its eleven large villages, which include Niodior, Dionewar, and Falia. They represent a little less than 1% of the population of Senegal. Being island-dwellers, they participate in both agriculture and aquaculture. The primary agricultural produce is made up of rice, millet, and peanuts. As for the aquaculture, the men fish and the women gather shellfish, although environmental problems have become an aquacultural threat. The Niominka are also beginning to look into tourism. History The origins of the Niominka are obscure and uncertain. Although currently classified together with the Serer people, their name is drawn from Mandinka, meaning "coastal people" (Niumi = coast, and Nka = men), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saafi People
The Saafi people, also called Serer-Safene, Safene, etc., are an ethnic group found in Senegal. Ethnically, they are part of the Serer people but do not speak the Serer language nor a dialect of it. Their language Saafi is classed as one of the Cangin languages. In Senegal, they occupy Dakar and the Thies Region. Religion The Saafi mainly adhere to the tenets of Serer religion. Shrines are of the utmost importance to the Saafi people. The characteristics of each shrine are different. There is a general discourse about the protecting power of the shrines and the spirits that inhabit them echoing the main themes of the ethnic boundary described earlier. Each Saafi village had at least one shrine; and the shrines, each of which had a name and specific characteristics, defined a public sphere of religious ritual that was common to the village. Bandia had the ''Koffki'', Guinabour had ''Graam'' and a sacred well, Tchiki had ''Carit'' and ''Enge'' (an ancestral shrine), Kirène ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer-Noon
The Serer-Noon also called Noon (sometimes spelt ''Non'' or ''None'') are an ethnic people who occupy western Senegal. They are part of the Serer people though they do not speak the Serer-Sine language natively. Territory They are found primarily in Senegal in the region of Thiès in areas like Fandène, Peykouk, Silman, Diankhène and Dioung. Ndiaye, Ousmane Sémou, "Diversité et unicité sérères : l’exemple de la région de Thiès", Éthiopiques, no 54, vol. 7, 2e semestre 199/ref> As well as being present in Senegal, they are also found in the Gambia. Population In the Thies area alone, their population is 32,900. Collectively, the Serer people make-up the third largest ethnic group in Senegal. History In his Sketches of Senegal (1853), Abbé Boilat described them as "the most beautiful black people... tall and beautiful posture... who are always well dressed, very strong and independent" During the 19th century muslim marabout jihads in Senegambia, the Serer-No ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Africa
Africa is the world's second-largest and second-most populous continent, after Asia in both cases. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area and 20% of its land area.Sayre, April Pulley (1999), ''Africa'', Twenty-First Century Books. . With billion people as of , it accounts for about of the world's human population. Africa's population is the youngest amongst all the continents; the median age in 2012 was 19.7, when the worldwide median age was 30.4. Despite a wide range of natural resources, Africa is the least wealthy continent per capita and second-least wealthy by total wealth, behind Oceania. Scholars have attributed this to different factors including geography, climate, tribalism, colonialism, the Cold War, neocolonialism, lack of democracy, and corruption. Despite this low concentration of wealth, recent economic expansion and the large and young population make Afr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Gravrand
Father Henry Gravrand (France, 1921 - Abbey of Latrun, Palestine, 11 July 2003) was a French Catholic missionary to Africa and an anthropologist who has written extensively on Serer religion and culture. He was one of the leading pioneers of interfaith dialog and believed that African religion was the "'first covenant between God and man". His works about the Serer people are cited by other historians and scholars writing on Serer history, religion and culture, for instance Martin A. Klein, Charles Becker, Alioune Sarr, Marguerite Dupire, Issa Laye Thiaw, etc. Papa Massène Sene argues that his approach lacks scientific rigor and include fundamental linguistic and historical errors. Alioune Sarr noted that Gravrand reported an oral tradition describing what he called the "Battle of Troubang", a dynastic war between the two maternal royal houses of Ñaanco and the Guelowar, an off-shot and relatives of the ''Ñaanco'' (''Nyanthio'' or ''Nyanco'') maternal dynasty of Kaabu, in moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Issa Laye Thiaw
Issa Laye Thiaw (1943 – 10 September 2017''Obituary of Professor Issa Laye Thiaw'' : "Our special tribute to Professor Issa Laye Thiaw", by The Seereer Resource Centre, Seereer Radio and Seereer Heritage Press. Published: 11 September 201/ref>) was a Senegalese historian, theologian and author on Serer religion, Serer tradition and history. Born into a Serer family, himself the son of a Serer High Priest (Saltigue), Thiaw is a specialist in the Serer religion. He was a former researcher at the Centre d’études des civilisations (CEC) de Dakar (Centre for Studies in Civilizations of Dakar). Some of Thiaw's works include: *Issa Laye Thiaw. ''La femme Seereer'', Sénégal, 2005, Sociétés africaines et diaspora. Edition L'harmattan, *Issa Laye Thiaw. "La religiosité Seereer, avant et pendant leur Islamisation." Dans: Ethiopiques, No. 55 (1992)János Riesz, Papa Samba Diop, Hans-Jürgen Lüsebrink, Ute Fendler, Christoph Vatter. Littératures et sociétés africaines, p483. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancestor Veneration
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Religion
The Serer religion, or ''a ƭat Roog'' ("the way of the Divine"), is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog (or ''Rog''). In the Cangin languages, Roog is referred to as ''Koox'' (or ''Kooh''), Kopé Tiatie Cac, and Kokh Kox. The Serer people are found throughout the Senegambia region. In the 20th century, around 85% of the Serer converted to Islam (Sufism), but some are Christians or follow their traditional religion. Traditional Serer religious practices encompass ancient chants and poems, veneration of and offerings to deities as well as spirits (pangool), initiation rites, folk medicine, and Serer history. Beliefs Divinity The Serer people believe in a supreme deity called Roog (or ''Rog'') and sometimes referred to as ''Roog Sene'' ("Roog The Immensity" or "The Merciful God"). Serer tradition deals with various dimensions of life, deat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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