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L Source
In textual criticism of the New Testament, the L source is a hypothetical oral or textual tradition which the author of Luke–Acts may have used when composing the Gospel of Luke. Composition The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem. The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke. According to the four-document hypothesis, the author combined Mark, the Q source, and L to produce his gospel. The material in L, like that in M, probably comes from the oral tradition. I. Howard Marshall (1994) stated: "Luke rightly regarded these sources as reliable". James R. Edwards (2009) equated the L source with the Hebrew Gospel referred to by patristic authors. His thesis has not been accepted by other scholars. Contents According to Honoré (1968), the unique material in the third Gospel (termed "L") am ...
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Synoptic Theory 4SH En
Synoptic may refer to: * Synoptic scale meteorology, a meteorological analysis over an area about 1000 kilometres or more wide *Synoptic Gospels, in the New Testament of the Bible, the gospels of Matthew, Mark, and Luke *Synoptic philosophy, wisdom emerging from a coherent understanding of everything together * Large Synoptic Survey Telescope, a wide-field reflecting telescope, currently under construction, that will photograph the entire available sky every few nights *SynOptics, an early computer-network equipment vendor that operated from 1985 until 1994, based in Santa Clara, California *Surface synoptic observations or SYNOP, a numerical code used for reporting weather observations *Synopticon, "surveillance of the few by the many", a reverse of Bentham's Panopticism See also * Synopsis (other) A synopsis is a brief summary of the major points of a subject or written work or story, either as prose or as a table; an abridgment or condensation of a work. Synopsis or s ...
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Presentation Of Jesus At The Temple
The Presentation of Jesus at the Temple (or ''in the temple'') is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem, that is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ()." In the Eastern Orthodox Church, the Presentation of Jesus at the temple is celebrated as one of the twelve Great Feasts, and is sometimes called ''Hypapante'' (, "meeting" in Greek). The Orthodox Churches which use the Julian Calendar celebrate it on 15 February, and the Armenian Church on 14 February. In Western Christianity, the ''Feast of the Presentation of the Lord'' is also known by its earlier name as the ''Feast of the Purification of the ...
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Biblical Studies
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible (the Old Testament and New Testament).''Introduction to Biblical Studies, Second Edition'' by Steve Moyise (Oct 27, 2004) pages 11–12 For its theory and methods, the field draws on disciplines ranging from ancient history, historical criticism, philology, textual criticism, literary criticism, historical backgrounds, mythology, and comparative religion. Many secular as well as religious universities and colleges offer courses in biblical studies, usually in departments of religious studies, theology, Judaic studies, history, or comparative literature. Biblical scholars do not necessarily have a faith commitment to the texts they study, but many do. Definition The ''Oxford Handbook of Biblical Studies'' defines the field as a set of various, and in some cases independent disciplines for the study of the collection of ancient texts generally known as the Bible.''T ...
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Marcion Hypothesis
The priority of the Gospel of Marcion or Marcionite priority (or priority of the Marcionite Gospel) is a possible solution to the synoptic problem. This hypothesis claims that the first produced or compiled gospel was that of Marcion and that this gospel of Marcion was used as inspiration for some, or all, of the canonical gospels: Matthew, Mark, Luke, and John. A contemporary proponent of this hypothesis is Matthias Klinghardt. Context Marcion of Sinope ( 85 – c. 160) is the founder of a Christian movement called Marcionism. Marcion is regarded by numerous scholars as having produced the first New Testament canon. He also wrote a gospel, or adopted a preexisting one, called the Evangelion, now commonly called the Gospel of Marcion.BeDuhn, Jason (2013) ''The First New Testament: Marion's Scriptural Canon''Vinzent, Markus (2014) ''Marcion and the Dating of the Synoptic gospels''Klinghart, Matthias (2015) ''Das älteste Evangelium und die Entstehung der kanonischen Evangel ...
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List Of Gospels
A gospel (a contraction of Old English , meaning "good news/glad tidings", comparable to Greek , ) is a written account of the career and teachings of Jesus. The term originally meant the Christian message itself, but came to be used for the books in which the message was set out in the 2nd century. Gospels are a genre of Early Christian literature that recount the life of Jesus. The New Testament has four canonical gospels, which are accepted as the only authentic scripture by the great majority of Christians, but many others exist, or used to exist, and are called either New Testament apocrypha or pseudepigrapha. Some of these have left considerable traces on Christian traditions, including iconography. Canonical gospels * Synoptic gospels: ** Gospel of Matthew ** Gospel of Mark *** Longer ending of Mark (see also the Freer Logion) ** Gospel of Luke * Gospel of John Hypothesized sources of the synoptic gospels * Q source – Q is material common to Matthew and Luke ...
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Mary, Mother Of Jesus
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusalem ...
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Criterion Of Multiple Attestation
The criterion of multiple attestation, also called the criterion of independent attestation or the cross-section method, is a tool used by Biblical scholars to help determine whether certain actions or sayings by Jesus in the New Testament are from the Historical Jesus. Simply put, the more independent witnesses that report an event or saying, the better. This criterion was first developed by F. C. Burkitt in 1906, at the end of the first quest for the historical Jesus. Description The gospels are not always independent of each other. Matthew and Luke, for example, are likely dependent on Mark. The ''criterion of multiple attestation'' focuses on the sayings or deeds of Jesus that are attested to in more than one independent literary source such as Mark, Paul, Q, M, L, John, Josephus, or Thomas.John P. Meier, A Marginal Jew: Rethinking the Historical Jesus, Volume IV: Law and Love', Yale University Press, 2009. The force of this criterion is increased if a given motif or them ...
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Semitism (linguistics)
In paleolinguistics, a Semitism is a grammatical or syntactical behaviour in a language which reveals that the influence of a Semitic language is present. The most common example is the influence of Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated i ... on some texts written in Jewish Koine Greek.Jonathan T. Pennington Heaven and Earth in the Gospel of Matthew - Page 105 - 2007 "This nuanced difference between a “Semitic enhancement” and a “Semitism” enables us to reconsider whether an apparent linguistic anomaly in Greek (such as plural) is truly a "Semitism" and not merely an "enhancement". References {{reflist Language contact Semitic languages ...
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Parable Of The Prodigal Son
The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father) is one of the parables of Jesus Christ in the Bible, appearing in Luke 15:11–32. Jesus shares the parable with his disciples, the Pharisees and others. In the story, a father has two sons. The younger son asks for his portion of inheritance from his father, who grants his son's request. This son, however, is (i.e., wasteful and extravagant), thus squandering his fortune and eventually becoming destitute. As consequence, he must now return home empty-handed and intends to beg his father to accept him back as a servant. To the son's surprise, he is not scorned by his father but is welcomed back with celebration and a welcoming party. Envious, the older son refuses to participate in the festivities. The father tells the older son: "you are ever with me, and all that I have is yours, but thy younger brother was lost and now he is found." The Prodi ...
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Parable Of The Good Samaritan
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. First, a Jewish priest and then a Levite come by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Although Samaritans and Jews despised each other, the Samaritan helps the injured man. Jesus is described as telling the parable in response to a provocative question from a lawyer, "And who is my neighbor?", in the context of the Great Commandment. The conclusion is that the neighbor figure in the parable is the one who shows mercy to their fellow man. Some Christians, such as Augustine, have interpreted the parable allegorically, with the Samaritan representing Jesus Christ, who saves the sinful soul. Others, however, discount this allegory as unrelated to the parable's original meaning and see the parable as exemplifying the ethics of Jesus. Th ...
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M Source
M source, which is sometimes referred to as M document, or simply M, comes from the M in "Matthean material". It is a hypothetical textual source for the Gospel of Matthew. M Source is defined as that 'special material' of the Gospel of Matthew that is neither Q source nor Mark. History Nineteenth century New Testament scholars who rejected the traditional perspective of the priority of Matthew in favor of Marcan priority speculated that the authors of Matthew and Luke drew the material they have in common with the Gospel of Mark from that Gospel. Matthew and Luke, however, also share large sections of text which are not found in Mark. They suggested that neither Gospel drew upon the other, but upon a ''second'' common source, termed the Q. This two-source hypothesis speculates that Matthew borrowed from both Mark and a hypothetical sayings collection, called Q. For most scholars, the Q collection accounts for what Matthew and Luke share – sometimes in exactly the same wo ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ha ...
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