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Luke's Gospel
The Gospel of Luke is the third of the New Testament's four canonical Gospels. It tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of Jesus, ascension of Jesus. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the Christianity in the 1st century, history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the messiah (Christ (title), Christ) from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion of Jesus, Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were (1) the Gospel of Mark; (2) a hypothetical col ...
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Luke 13
Luke 13 is the thirteenth Chapters and verses of the Bible, chapter of the Gospel of Luke in the New Testament of the Christianity, Christian Bible. It records several Parables of Jesus, parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem.Halley, Henry H.,''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Jesus resumes the journey to Jerusalem which he had embarked upon in Luke 9:51. This chapter, taken with Luke 12:54–59, begins to outline and illustrate "the problem with the Jewish nation" which accounts for the urgency of his journey to Jerusalem. The book containing this chapter is anonymity, anonymous, however early Christian tradition generally accepts that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. Some ear ...
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Passion Of Jesus
The Passion (from Latin , "to suffer, bear, endure") is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week. The ''Passion'' may include, among other events, Jesus's triumphal entry into Jerusalem, his cleansing of the Temple, his anointing, the Last Supper, his agony, his arrest, his trials before the Sanhedrin and before Pilate, his crucifixion and death, and his burial. Those parts of the four canonical Gospels that describe these events are known as the Passion narratives. In some Christian communities, commemoration of the Passion also includes remembrance of the sorrow of Mary, the mother of Jesus, on the Friday of Sorrows. The word ''passion'' has taken on a more general application and now may also apply to accounts of the suffering and death of Christian martyrs, sometimes using the Latin form ''passio''. Narratives according to the four canonical gospels A ...
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Codex Vaticanus Graecus 1209
The Codex Vaticanus (Vatican Library, The Vatican, Vatican Library, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by Scribal abbreviation, siglum B or 03 in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the Biblical manuscript#Von Soden, von Soden numbering of New Testament manuscripts. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century. The manuscript became known to Western scholars as a result of correspondence between textual critic Erasmus, Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scho ...
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Codex Sinaiticus
The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is designated by the siglum [Aleph] or 01 in the Gregory-Aland numbering of New Testament manuscripts, and δ 2 in the von Soden numbering of New Testament manuscripts. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palae ...
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Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. It is designated by the siglum in the Gregory-Aland numbering of New Testament manuscripts. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century, although some recent studies have provided arguments to consider date ranges into the early fourth century, and not just the third century. It is due to the traditional early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus (B). It is currently housed in the Vatican Library (Hanna Papyrus 1) in Rome. Description The manuscript is a codex (precursor to the modern book), made of ...
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Manuscript Fragment
Fragmentology is the study of surviving fragments of manuscripts (mainly manuscripts from the Middle Ages and the Renaissance in the case of European manuscript cultures). A manuscript fragment may consist of whole or partial leaves, typically made of parchment, conjugate pairs or sometimes gatherings of a parchment book or codex, or parts of single-leaf documents such as notarial acts. They are commonly found in book bindings, especially printed books from the 15th to the 17th centuries, used in a variety of ways such as wrappers or covers for the book, as endpapers, or cut into pieces and used to reinforce the binding. In other non-Western manuscript cultures, fragments of paper manuscripts and other materials, takes place beside parchment, including board covers that many times reused written paper. In recent years, fragmentology has become an active part of scholarly medieval studies fueled by the abundance in institutional libraries of binding fragments that have never been ...
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Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the ''Textus Receptus'', a Greek text created b ...
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Western Text Type
In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus. The Western text had many characteristic features, which appeared in text of the Gospels, Book of Acts, and in Pauline epistles. The Catholic epistles and the Book of Revelation probably did not have a Western form of text. It was named "Western" by Semmler (1725–1791), having originated in early centers of Christianity in the Western Roman Empire. However, the existence of a singular Western text-type has been criticized by some recent textual critics such as J. Read-Heimerdinger, instead preferring to call the Western text a group of text-types and not as a singular text-type. Description The main characteristic of the Western text is a love of ...
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Autograph
An autograph is a person's own handwriting or signature. The word ''autograph'' comes from Ancient Greek (, ''autós'', "self" and , ''gráphō'', "write"), and can mean more specifically: Gove, Philip B. (ed.), 1981. ''Webster's Third New International Dictionary'', p. 147. * a manuscript written by the author of its content. In this meaning the term ''autograph'' can often be used interchangeably with holograph. * a celebrity's handwritten signature. Autograph collecting is the activity of collecting such autographs. History What might be considered the oldest "autograph" is a Sumerian clay table from about 3100 BC which includes the name of the scribe Gar.Ama. No ancient written autographs have been found, and the earliest one known for a major historical figure is that of El Cid from 1098. Autograph manuscript "Autograph" can refer to a document transcribed entirely in the handwriting of its author, as opposed to a typeset document or one written by an amanuensis o ...
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Biblical Canon
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word ''canon'' comes from the Ancient Greek, Greek , meaning 'ruler, rule' or 'measuring stick'. The use of ''canon'' to refer to a set of religious scriptures was first used by David Ruhnken, in the 18th century. Various biblical canons have developed through debate and agreement on the part of the religious authorities of their respective faiths and denominations. Some books, such as the Jewish–Christian gospels, have been excluded from various canons altogether, but many Antilegomena, disputed books are considered to be biblical apocrypha or deuterocanonical by many, while some denominations may consider them fully canonical. Differences exist between the Hebrew Bible and Christian biblical canons, although the majority of manuscripts are shared in common. Different religious groups include different books in t ...
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Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles ( Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( 1 Timothy, 2 Timothy, and Titus).New Testament Letter Structure
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Paul The Apostle
Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle ( AD) who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first-century world. For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, and he also founded Early centers of Christianity, several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament. Approximately half of its content documents his travels, preaching and miracles. Paul was not one of the Twelve Apostles, and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisees, Pharisee and participated in the Persecution of Christians in the Roman Empire, persecution of early Disciple (Christianity), disciples ...
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