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Lost Books Of The Bible
''The Lost Books of the Bible and the Forgotten Books of Eden'' (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926. History of the translations Rutherford Hayes Platt, in the preface to his 1964 reprint of ''The Lost Books of the Bible and the Forgotten Books of Eden'' states: :"First issued in 1926, this is the most popular collection of apocryphal and pseudepigraphal literature ever published." The translations were first published, under this title, by an unknown editor in ''The Lost Books of the Bible'' Cleveland 1926, but the translations had previously been published many times. The book is, essentially, a combined reprint of earlier works. The first half, ''Lost Books of the Bible'', is an unimproved reprint of a book published by William Hone in 1820, titled ''The Apocryphal New Testament ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Testament Pseudepigrapha
Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp.469–494. Some of these works may have originated among Jewish Hellenizers, others may have Christian authorship in character and origin. Apocalyptic and related works * 1 (Ethiopic Apocalypse of) Enoch (Jewish, c. 200 BCE–50 BCE) * 2 (Slavonic Apocalypse of) Enoch (Jewish, c. 30 BCE–70 CE) * 3 (Hebrew Apocalypse of) Enoch (Jewish, in present form from c. 108 CE-135 CE) * Sibylline Oracles (both Jewish and Christian, c. 2nd cent. BCE–7th cent. CE) * Treatise of Shem (c. near end of first cent. BCE) *Apocryphon of Ezekiel (mostly lost, original form c. late 1st cent. BCE) *Apocalypse of Zephaniah (mostly lost, original form c. late 1st cent. BCE) * 4 Ezra (original Jewish form after 70 CE, fin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Laodiceans
The Epistle to the Laodiceans is a letter of Paul the Apostle, the original existence of which is inferred from an instruction to the congregation in Colossae to send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea" ( gr, ἐκ Λαοδικείας, ''ek Laodikeas''). This letter is generally regarded as being lost. However, some ancient sources, such as Hippolytus, and some modern scholars consider that the epistle "from Laodicea" was never a lost epistle, but simply Paul re-using one of his other letters (the most common candidate is the canonical Epistle to the Ephesians), just as he asks for the copying and forwarding of the Letter to Colossians to Laodicea. Several ancient texts purporting to be the missing "Epistle to the Laodiceans" have been known to have existed, most of which are now lost. These were generally considered, both in antiquity and by modern scholarship, to be attempts to supply a forged copy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letter Of Herod To Pilate
The Pilate cycle is a group of various pieces of early Christian literature that purport to either be written by Pontius Pilate, or else otherwise closely describe his activities and the Passion of Jesus. Unlike the four gospels, these later writings were not canonized in the New Testament, and hence relegated to a status of apocrypha. Some writings were quite obscure, with only a few ancient textual references known today; they merely survived through happenstance, and may not have been particularly widely read by early Christians in the Roman Empire and Christians in the Middle Ages. Others were more popular. The most notable example was the Gospel of Nicodemus (or "Acts of Pilate"), which proved quite popular and influential in medieval and Renaissance Christianity. The group is collectively known as the Pilate cycle by some scholars; this is not a term used by early Christians, many of whom might have had access to only one or two of these accounts at most. It is rathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Shepherd Of Hermas
''The Shepherd of Hermas'' ( el, Ποιμὴν τοῦ Ἑρμᾶ, ''Poimēn tou Herma''; la, Pastor Hermae), sometimes just called ''The Shepherd'', is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. ''The Shepherd'' was very popular amongst Christians in the 2nd, 3rd, and 4th centuries. It is found in the ''Codex Sinaiticus''. Language and translation The book was originally written in Rome in Koine Greek. A first Latin translation, the ''Vulgata'' (Common language), was made very shortly afterwards. A second Latin translation, the ''Palatina'', was made at the beginning of the fifth century. Of the Greek version, the last fifth or so is missing. The Vulgate Latin translation is the earliest translation and the most complete witness. The ''Shepherd'' was also translated at least twice into the Coptic (Egyptian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To Polycarp
The Epistle of Ignatius to Polycarp (often abbreviated Ign. Poly.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome. Composition ''To Polycarp'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''To Polycarp'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135–140 AD, and British classicist Timothy Barnes has argued for a date some time in the 140s AD. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To The Smyrnaeans
The Epistle of Ignatius to the Smyrnaeans (often simply called ''Smyrnaeans'') is an epistle from circa 110 A.D. attributed to Ignatius of Antioch, a second-century bishop of Antioch, addressed to the Early Christians in Smyrna. Composition ''Smyrnaeans'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''Smyrnaeans'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date some time in the 140s AD. Content The epistle mentions the resurrection of Jesus: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To The Philadelphians
The Epistle of Ignatius to the Philadelphians (often abbreviated Ign. Phil.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. Composition ''Philadelphians'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''Philadelphians'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To The Romans
The Epistle of Ignatius to the Romans (often abbreviated Ign. Rom.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. ''To the Romans'' contains Ignatius’ most detailed explanation of his views on martyrdom. Composition ''To the Romans'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''To the Romans'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To The Trallians
The Epistle of Ignatius to the Trallians (often abbreviated ''Trallians'') is an epistle attributed to Ignatius, a second-century Bishop of Antioch and martyr, and addressed to the church in Tralles. It was written during the bishop's transport from Antioch to his execution in Rome. Composition ''Trallians'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''Trallians'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date some time in the 140s AD. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To The Magnesians
The Epistle of Ignatius to the Magnesians (often abbreviated ''Magnesians'' or Ign. Mag.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Magnesia on the Maeander. It was written during Ignatius' transport from Antioch to his execution in Rome. Composition ''Magnesians'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''Magnesians'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Ignatius To The Ephesians
The Epistle of Ignatius to the Ephesians (often abbreviated Ign. Eph.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Ephesus of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. Composition ''To the Ephesians'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''To the Ephesians'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date some time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Barnabas
The ''Epistle of Barnabas'' ( el, Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century ''Codex Sinaiticus'', where it appears immediately after the New Testament and before the ''Shepherd of Hermas''. For several centuries it was one of the "antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it as such. It is mentioned in a perhaps third-century list in the sixth-century '' Codex Claromontanus'' and in the later ''Stichometry of Nicephorus'' appended to the ninth-century ''Chronography'' of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, although some scholars do defend the traditional attribution. It is distinct from the Gospel of B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
