Lord's Prayer
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Lord's Prayer
The Lord's Prayer, often known by its incipit Our Father ( la, Pater Noster), is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John the Baptist, John taught his disciples. Regarding the presence of the two versions, some have suggested that both were original, the Matthean version spoken by Jesus early in his ministry in Galilee, and the Lucan version one year later, "very likely in Judea". ''Didache#Matthew and the Didache, Didache'' (at chapter VIII) reports a version which is closely similar to that of Matthew and also to the modern prayer. It ends with the Gloria Patri, Minor Doxology. The first three of the seven petitions in Matthew address God; the other four are related to human needs and concerns. Matthew's account a ...
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Brooklyn Museum - The Lord's Prayer (Le Pater Noster) - James Tissot
Brooklyn () is a borough of New York City, coextensive with Kings County, in the U.S. state of New York. Kings County is the most populous county in the State of New York, and the second-most densely populated county in the United States, behind New York County (Manhattan). Brooklyn is also New York City's most populous borough,2010 Gazetteer for New York State
. Retrieved September 18, 2016.
with 2,736,074 residents in 2020. Named after the Dutch village of Breukelen, Brooklyn is located on the west ...
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Christian Worship
In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is ("to worship") which means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, Lutheran and Anglican churches, and Methodism to a lesser extent. In the Charismatic tradition worship is viewed as an act of adoration of God, with a more informal conception. Among certain Christian denominations, such as those of traditional Anabaptism, the observance of various ordinances rooted in Scripture occurs during Christian worship, such as feetwashing, anoint ...
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Logia
The term ''logia'' ( el, λόγια), plural of ''logion'' ( el, λόγιον), is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used ''logia'' in reference especially to " the divinely inspired Scriptures". A famous and much-debated occurrence of the term is in the account by Papias of Hierapolis on the origins of the canonical Gospels. Since the 19th century, New Testament scholarship has tended to reserve the term ''logion'' for a divine saying, especially one spoken by Jesus, in contrast to narrative, and to call a collection of such sayings, as exemplified by the Gospel of Thomas, ''logia''. Ancient use In pagan usage, ''logion'' was used interchangeably with ''chresmos'' (χρησμός) and other such terms in reference to oracles, the pronouncements of the gods obtained usually through divination. The Septuagint adapted t ...
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Synoptic Problem
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term ''synoptic'' ( la, synopticus; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis"; the sense of the word in English, the one specifically applied to these three gospels, of "giving an account of the events from the same point of view or under the same general aspect" is a modern one. , , , , , . This strong parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence. The question of the precise nature of their literary relationship—the synoptic problem—has been a topic of lively debate for centuries and has been described as "the most fascinating literary enigma of all time". While no con ...
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Two-source Hypothesis
The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral tradition called Q. The two-source hypothesis emerged in the 19th century. B. H. Streeter definitively stated the case in 1924, adding that two other sources, referred to as M and L, lie behind the material in Matthew and Luke respectively. The strengths of the hypothesis are its explanatory power regarding the shared and non-shared material in the three gospels; its weaknesses lie in the exceptions to those patterns, and in the hypothetical nature of its proposed collection of Jesus-sayings. Later scholars have advanced numerous elaborations and variations on the basic hypothesis, and even completely alternative hypotheses. Nevertheless, "the ...
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Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ...
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Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ...
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Luke 11
Luke 11 is the eleventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Luke's version of the Lord's Prayer and several parables and teachings told by Jesus Christ.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek and divided into 54 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 75 (written about AD 175-225) * Papyrus 45 (c. 250) * Codex Vaticanus (325-350) * Codex Sinaiticus (330-360) * Codex Bezae (c. 400) * Codex Washingtonianus (c. 400) * Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (c. ...
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New International Version
The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest and highest quality source manuscripts available, into broadly understood modern English. A team of 15 biblical scholars, representing a variety of evangelical denominations, worked from the oldest copies of reliable texts, variously written in Hebrew, Aramaic, and Greek. Each section was subjected to multiple translations and revisions, and those assessed in detail to produce the best option. Everyday Bible readers were used to provide feedback on ease of understanding and comprehensibility. Finally, plans were made to continue revision of the Bible as new discoveries were made and as changes in the use of the English language occurred. The ''NIV'' is published by Zondervan in the United States and Hodder & Stoughton in the UK. The ''NIV' ...
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Matthew 6
Matthew 6 is the sixth chapter of the Gospel of Matthew in the New Testament. This chapter contains the central portion of the Sermon on the Mount, including the Lord's Prayer. Text The original text was written in Koine Greek. This chapter is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (~325–350; complete) *Codex Sinaiticus (~330–360; complete) *Codex Washingtonianus (~400) *Codex Bezae (~400; extant verses 1–19) Structure The first part of this chapter, Matthew 6:1– 18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting.Talbert, Charles H. 2010 ''Matthew'' pp. 87–91. New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21- 48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". Sometimes called the "Discourse on Ostentat ...
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Fuller Seminary
Fuller Theological Seminary is an interdenominational Evangelical Christian seminary in Pasadena, California, with regional campuses in the western United States. It is egalitarian in nature. Fuller consistently has a student body that comprises over 4,000 students from 90 countries and 110 denominations. There are over 41,000 alumni Fuller is broadly evangelical among faculty and student body. Some hold conservative evangelical views such as unlimited inerrancy while others hold liberal evangelical sentiments such as limited inerrancy which views the Bible as true on matters of salvation but contains error in its recording of history and science. History Fuller Theological Seminary was founded in 1947 by Charles E. Fuller, a radio evangelist known for his ''Old Fashioned Revival Hour'' show, and Harold Ockenga, the pastor of Park Street Church in Boston. The seminary's founders sought to reform fundamentalism's separatist and sometimes anti-intellectual stance during the 1920 ...
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Biblical Manuscript
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see ''Tefillin'') to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works. The study of biblical manuscripts is important because handwritten copies of books can contain errors. Textual criticism attempts to reconstruct the original text of books, especially those published prior to the invention of the printing press. Hebrew Bible (or Tanakh) manuscripts The Aleppo Codex (c. 920 CE) and Leningrad Codex (c. 1008 CE) were once the oldest known manuscripts of the Tanakh in Hebrew. In 1947, the finding of the Dead Sea scrolls at Qumran pushed the manuscript history of the Tanakh back a millennium from such codices. Before this discovery, the earliest extant manuscripts of the Old Testament were in Gre ...
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