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Liturgy Of The Eucharist
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, in the Western Rite Orthodox, in Old Catholic, and in Independent Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or ''worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', ''Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismission' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontifical Mass - 15th Century - Project Gutenberg EText 16531
A pontifical ( la, pontificale) is a Christian liturgical book containing the Christian liturgy, liturgies that only a bishop may perform. Among the liturgies are those of the ordinal (liturgy), ordinal for the ordination and consecration of deacons, priests, and bishops to Holy Orders. While the ''Roman Pontifical'' and closely related ''Caeremoniale Episcoporum, Ceremonial of Bishops'' of the Roman Rite are the most common, pontificals exist in other liturgical traditions. History Pontificals in Latin Church, Latin Christianity first developed from sacramentary, sacramentaries by the 8th century. Besides containing the texts of exclusively bishop, episcopal liturgies such as the Pontifical High Mass, liturgies that other clergymen could celebrate were also present. The contents varied throughout the Middle Ages, but eventually a pontifical only contained those liturgies a bishop could perform. The ''Pontificale Egberti'', a pontifical that once belonged to and was perhaps auth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Qurbana
The Holy Qurbana ( syr, ܩܘܼܪܒܵܢܵܐ ܩܲܕܝܫܵܐ, ''Qurbānā Qaddišā'' in Eastern Syriac or ''Qurbānā Qandišā'' in the Indian variant of Eastern Syriac, the "Holy Offering" or "Holy Sacrifice" in English), refers to the Eucharistic liturgy as celebrated in East Syriac Christianity and the liturgical books containing the rubrics for its celebration. Churches that celebrate this liturgy include various descendants of the Church of the East. East Syriac Christianity consists of an Edessan liturgical rite called the East Syriac Rite (also known as the Edessan Rite, Assyrian Rite, Babylonian Rite, Chaldean Rite or Persian Rite). The major anaphora of the East Syriac tradition is the Holy Qurbana of Saints Addai and Mari; Addai being a disciple of Thomas the Apostle and Mari being Addai's disciple. These churches are primarily based in the Middle East and India, with diasporic communities settled in the western world. The East Syriac Rite is also employed by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reuchlin
Johann Reuchlin (; sometimes called Johannes; 29 January 1455 – 30 June 1522) was a German Catholic humanist and a scholar of Greek and Hebrew, whose work also took him to modern-day Austria, Switzerland, and Italy and France. Most of Reuchlin's career centered on advancing German knowledge of Greek and Hebrew. Early life Johann Reuchlin was born at Pforzheim in the Black Forest in 1455, where his father was an official of the Dominican monastery. According to the fashion of the time, his name was graecized by his Italian friends into Capnion (Καπνίων), a nickname which Reuchlin used as a sort of transparent mask when he introduced himself as an interlocutor in the ''De Verbo Mirifico''. He remained fond of his home town; he constantly calls himself Phorcensis, and in the ''De Verbo'' he ascribes to Pforzheim his inclination towards literature. Here he began his Latin studies in the monastery school, and, though in 1470 he was for a short time at Freiburg, that univer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matzo
Matzah or matzo ( he, מַצָּה, translit=maṣṣā'','' pl. matzot or Ashk. matzos) is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which '' chametz'' (leaven and five grains that, per Jewish Law, are self-leavening) is forbidden. As the Torah recounts, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven day Passover festival. Matzah can be either soft like a pita loaf or crispy. Only the crispy variety is produced commercially because soft matzah has a very short shelf life. Matzah meal is crispy matzah that has been ground to a flour-like consistency. Matzah meal is used to make matzah balls, the principal ingredient of matzah ball soup. Sephardic Jews typically cook with matzah itself rather than matzah meal. Matzah that is kosher for Passover is limited in Ashkenazi tradition to plain matzah made from flour and water. The flour may be w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Latin
Late Latin ( la, Latinitas serior) is the scholarly name for the form of Literary Latin of late antiquity.Roberts (1996), p. 537. English dictionary definitions of Late Latin date this period from the , and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin. Being a written language, Late Latin is not the same as Vulgar Latin. The latter served as ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. Also, Late Latin is not identical to Christian patristic Latin, used in the theological writings of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ite, Missa Est
''Ite, missa est'' are the concluding Latin words addressed to the people in the Mass of the Roman Rite, as well as the Lutheran Divine Service. Until the reforms of 1962, at Masses without the Gloria, ''Benedicamus Domino'' was said instead. The response of the people (or, in the Tridentine Mass, of the servers at Low Mass, the choir at Solemn Mass) is ''Deo gratias'' ("thanks be to God"). Meaning In the 19th century, it was common to explain the phrase elliptically, with ''missa'' the feminine participle of ''mittere'', as in ''Ite, missa est ongregatio' "Go, it iz., the assemblyis dismissed". However, according to Fortescue (1910), the word ''missa'' as used in this phrase is not the feminine participle (Classical Latin ''missa''), but rather a Late Latin form of what would be '' missio'' in classical Latin, meaning "dismissal", for a translation of "Go, the dismissal is made". Chupungco (1999) noted that "some persons have attempted" to "sublimate" the straightforwar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Ambrose
Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting the Christian faith against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesarius Of Arles
Caesarius of Arles ( la, Caesarius Arelatensis; 468/470 27 August 542 AD), sometimes called "of Chalon" (''Cabillonensis'' or ''Cabellinensis'') from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian Gaul.William E. Klingshirn: ''Caesarius of Arles : The Making of a Christian Community in Late Antique Gaul'', Cambridge University Press, 1994). Caesarius is considered to be of the last generation of church leaders of Gaul who worked to promote large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence".Conrad Leyser, "Authority and Asceticism from Augustine to Gregory the Great" Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian. The most important problem for Caesarius was the efficiency of the bishop's fulfi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ælfric Of Eynsham
Ælfric of Eynsham ( ang, Ælfrīc; la, Alfricus, Elphricus; ) was an English abbot and a student of Æthelwold of Winchester, and a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres. He is also known variously as ''Ælfric the Grammarian'' (''Alfricus Grammaticus''), ''Ælfric of Cerne'', and ''Ælfric the Homilist''. In the view of Peter Hunter Blair, he was "a man comparable both in the quantity of his writings and in the quality of his mind even with Bede himself." According to Claudio Leonardi, he "represented the highest pinnacle of Benedictine reform and Anglo-Saxon literature". Life and works Ælfric was educated in the Benedictine Old Minster at Winchester under Saint Æthelwold, who was bishop there from 963 to 984. Æthelwold had carried on the tradition of Dunstan in his government of the abbey of Abingdon, then in Berkshire, and at Winchester he continued his strenuous support for the English Benedictin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulgar Latin
Vulgar Latin, also known as Popular or Colloquial Latin, is the range of non-formal Register (sociolinguistics), registers of Latin spoken from the Crisis of the Roman Republic, Late Roman Republic onward. Through time, Vulgar Latin would evolve into numerous Romance languages. Its Literary Latin, literary counterpart was a form of either Classical Latin or Late Latin, depending on the time period. Origin of the term During the Classical antiquity, Classical period, Roman authors referred to the informal, everyday variety of their own language as ''sermo plebeius'' or ''sermo vulgaris'', meaning "common speech". The modern usage of the term Vulgar Latin dates to the Renaissance, when Italians, Italian thinkers began to theorize that Italian language, their own language originated in a sort of "corrupted" Latin that they assumed formed an entity distinct from the literary Classical Latin, Classical variety, though opinions differed greatly on the nature of this "vulgar" dialect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old English
Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlement of Britain, Anglo-Saxon settlers in the mid-5th century, and the first Old English literature, Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, by Anglo-Norman language, Anglo-Norman (a langues d'oïl, relative of French) as the language of the upper classes. This is regarded as marking the end of the Old English era, since during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English in England and Early Scots in Scotland. Old English developed from a set of Anglo-Frisian languages, Anglo-Frisian or Ingvaeonic dialects originally spoken by Germanic peoples, Germanic tribes traditionally known as the Angles, Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
