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Liturgy Of St Gregory The Theologian
The Liturgy of Saint Gregory the Theologian (or ''Anaphora of Saint Gregory'', cop, Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ Ⲅⲣⲉⲅⲟⲣⲓⲟⲥ, Ti-anaphora ente pi-agios Gregorios) is one of the three Anaphoras retained by the Coptic Church. The text is named after Saint Gregory of Nazianzus, one of the Cappadocian Fathers. The anaphora or ''Eucharistic Prayer'' that is part of this liturgy is distinct as it is entirely addressed to Christ and not to the Father as anaphoras usually are. Use This liturgy can be used at present by the Coptic Orthodox Church of Alexandria, as well as by the Coptic Catholic Church, in the solemnities of the Coptic calendar. This text doesn't cover the whole Divine Liturgy, but it extends only from the pre-anaphorical rites to the Fraction, so including the anaphora in the strict sense of the word. Along with this section the Liturgy of Saint Gregory includes also other additional prayers which can be used in place ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Middle Ages
The High Middle Ages, or High Medieval Period, was the periodization, period of European history that lasted from AD 1000 to 1300. The High Middle Ages were preceded by the Early Middle Ages and were followed by the Late Middle Ages, which ended around AD 1500 (by historiography, historiographical convention). Key historical trends of the High Middle Ages include the medieval demography, rapidly increasing population of Europe, which brought about great social and political change from the preceding era, and the Renaissance of the 12th century, including the first developments of rural exodus and urbanization. By 1250, the robust population increase had greatly benefited the European economy, which reached levels that would not be seen again in some areas until the 19th century. That trend faltered during the Late Middle Ages because of a Crisis of the Late Middle Ages, series of calamities, most notably the Black Death, but also numerous wars as well as economic stagnation. Fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Sin
Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), in a line in Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me"), and in Paul's Epistle to the Romans, 5:12-21 ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned"). The belief began to emerge in the 3rd century, but only became fully formed with the writings of Augustine of Hippo (354–430), who was the first author to use the phrase "original sin" ( la, peccatum originale). Influenced by Augustine, the councils of Carthage (411–418 AD) and Orange (529 AD) brought theological speculation about original sin into the official lexicon of the Church. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salvation (Christianity)
In Christianity, salvation (also called deliverance or redemption) is the "saving fhuman beings from sin and its consequences, which include death and separation from God" by Christ's death and resurrection, and the justification following this salvation. While the idea of Jesus' death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ. Early Christian notions of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal substitut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (literally "messenge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sursum Corda
The ''Sursum corda'' (Latin: "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in the west and east, and is found in all ancient rites. Definition The Sursum Corda (Latin: "Lift up your hearts" or literally, "Up hearts!", that is, "Hearts up!") is the opening dialogue to the Preface of the anaphora, also known as the "Eucharistic Prayer", in the Christian liturgy, dating back at least to the 3rd century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Christian Church, and is found in all ancient rites. Though the detail varies slightly from rite to rite, the dialogue's structure is generally threefold, comprising an exchange of formal greeting between pries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antiochene Rite
Antiochene Rite or Antiochian Rite refers to the family of liturgies originally used by the Patriarchate of Antioch. Liturgies in the Antiochene Rite The Antiochian Rite, or the Antiochian Rite family, consists of Apostolic Liturgies including the Liturgy of St. James in Greek, the Syriac Liturgy of St. James, and the other West Syriac Anaphoras. The line may be further continued to the Byzantine Rite (the older Liturgy of St. Basil and the later and shorter one of St. John Chrysostom), and through it to the Armenian use. But these no longer concern the Greek Orthodox Patriarchate of Antioch. Liturgy of the Apostolic Constitutions The Apostolic Constitutions is an important source for the history of the liturgies in the Antiochene Rite. This text contains the two outlines of liturgies, one in book two and one in book seven, and the complete Liturgy of the eighth book of the Apostolic Constitutions, which is the oldest known form that can be described as a complete liturgy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Greek
Medieval Greek (also known as Middle Greek, Byzantine Greek, or Romaic) is the stage of the Greek language between the end of classical antiquity in the 5th–6th centuries and the end of the Middle Ages, conventionally dated to the Ottoman conquest of Constantinople in 1453. From the 7th century onwards, Greek was the only language of administration and government in the Byzantine Empire. This stage of language is thus described as Byzantine Greek. The study of the Medieval Greek language and literature is a branch of Byzantine studies, the study of the history and culture of the Byzantine Empire. The beginning of Medieval Greek is occasionally dated back to as early as the 4th century, either to 330 AD, when the political centre of the Roman Empire was moved to Constantinople, or to 395 AD, the division of the empire. However, this approach is rather arbitrary as it is more an assumption of political, as opposed to cultural and linguistic, developments. Indeed, by this time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery Of Saint Macarius The Great
The Monastery of Saint Macarius The Great also known as Dayr Aba Maqār ( ar, دير الأنبا مقار) is a Coptic Orthodox monastery located in Wadi El Natrun, Beheira Governorate, about north-west of Cairo, and off the highway between Cairo and Alexandria. Ancient history The monastery was founded in approximately 360 AD by Saint Macarius of Egypt, who was the spiritual father to more than 4,000 monks of different nationalities. The monastery has been continuously inhabited by monks since its 4th-century founding. Several Christian saints and fathers of the early Church were monks at the Monastery of Saint Macarius, including Saint Macarius of Alexandria, Saint John the Dwarf, Saint Paphnutius the Ascetic, Saint Isidore, Saint Arsenius, Saint Moses the Black, Saint Poemen, Saint Serapion among others. Modern history In 1969, the monastery entered an era of restoration, both spiritually and architecturally, with the arrival of twelve monks under the spiritual lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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