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List Of Rulers Of Kongo
This is a list of the rulers of the Kingdom of Kongo known commonly as the Manikongos (KiKongo: Mwenekongo). Mwene (plural: Awene) in Kikongo meant a person holding authority, particularly judicial authority, derived from the root -wene which meant, by the sixteenth century at least, territory over which jurisdiction was held. The ruler of Kongo was the most powerful mwene in the region who the Portuguese regarded as the king (in Kikongo ''ntinu'') upon their arrival in 1483. The kings claimed several titles and the following royal style in Portuguese ''"Pela graça de de Deus Rei do Congo, do Loango, de Cacongo e de Ngoio, aquém e além do Zaire, Senhor dos Ambundos e de Angola, de Aquisima, de Musuru, de Matamba, de Malilu, de Musuko e Anzizo, da conquista de Pangu-Alumbu, etc"'', that means ''"By the grace of God King of Kongo, of Loango, of Kakongo and of Ngoyo, on this side of the Zaire and beyond it, Lord of the Ambundu and of Angola, of Aquisima, of Musuru, of Matamba, o ...
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Kingdom Of Kongo
The Kingdom of Kongo ( kg, Kongo dya Ntotila or ''Wene wa Kongo;'' pt, Reino do Congo) was a kingdom located in central Africa in present-day northern Angola, the western portion of the Democratic Republic of the Congo, and the Republic of the Congo. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the ''Manikongo'', the Portuguese version of the Kongo title ''Mwene Kongo'', meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo and Matamba, the latter two located in what is Angola today. From c. 1390 to 1862 it was an independent state. From 1862 to 1914 it functioned intermittently as a vassal state of the Kingdom of Portugal. In 1914, following the Portuguese suppression of a Kongo revolt, Portugal abol ...
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Kongo Civil War
The Kongo Civil War (1665–1709) was a war of succession between rival houses of the Kingdom of Kongo. The war waged throughout the middle of the 17th and 18th centuries pitting partisans of the House of Kinlaza against the House of Kimpanzu. Numerous other factions entered the fray claiming descent from one or both of the main parties such as the Água Rosada of Kibangu and the da Silva of Soyo. By the end of the war, Kongo's vaunted capital had been destroyed and many Bakongo were sold into the Trans-Atlantic Slave Trade. Origins The Kingdom of Kongo reached its apex during the reign of its most powerful king Garcia II. King Garcia II had come to power after the death of his brother, Álvaro VI, whom he had assisted in seizing the throne of Kongo from the House of Kimpanzu. Together, the brothers forged a new dynasty named for the Nlaza kanda, thus the House of Kinlaza. The ascension of this dynasty, which traced its legitimacy to the throne maternally as opposed to the ...
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Afonso II Of Kongo
Afonso II was a ruler of the Kingdom of Kongo in 1561. Biography Little is known about Afonso II or his reign. Duarte Lopes told Filippo Pigafetta the Italian humanist who composed a description of Kongo in 1591 that Diogo I's succession was disputed by three pretenders, His son, who few favored was immediately killed, and a second person was elected favored by the majority of the people, but the Portuguese in the capital murdered him , while the party of the second king murdered the Portuguese favorite and then set out a general massacre of Portuguese. However, contemporary records support a different course of events, the first elected king, Afonso II, ruled only a few days, though he had Portuguese support and was overthrown as being illegitimate by Bernardo. No contemporary sources mention Afonso II by name, perhaps because his reign was so short, but his name appeared on a list of kings written by Antonio da Silva, a Kongo historian who served as Duke of Mbamba in 1617. See ...
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Diogo I Of Kongo
Nkumbi-a-Mpudi Diogo I was manikongo in 1545–1561. King Diogo was the grandson of king Afonso I of Kongo and won the throne after overthrowing his uncle Pedro Nkanga a Mvemba and forcing him to take refuge in a church in São Salvador. Diogo's early struggles are documented in a legal inquest he conducted in 1550 into a plot against him launched by the former king. In 1555, the king cut all ties with the Portuguese whom he saw as meddlesome and a threat to the kingdom and expelled all 70 Portuguese inhabitants from the kingdom. One of the primary sources we have which sheds light on Diogo's reign is a document from 1550, an inquest that he ordered into a plot by his predecessor, Dom Pedro Nkanga a Mvemba to regain his throne. The alleged plot was orchestrated from the church in which Dom Pedro sought sanctuary and involved, aside from the unseated king, a number of Kongolese lords who remained loyal to the former regent. The inquest ordered by Diogo was conducted by his magist ...
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Francisco I Of Kongo
Francisco is the Spanish and Portuguese form of the masculine given name ''Franciscus''. Nicknames In Spanish, people with the name Francisco are sometimes nicknamed "Paco". San Francisco de Asís was known as ''Pater Comunitatis'' (father of the community) when he founded the Franciscan order, and "Paco" is a short form of ''Pater Comunitatis''. In areas of Spain where Basque is spoken, "Patxi" is the most common nickname; in the Catalan areas, "Cesc" (short for Francesc) is often used. In Spanish Latin America and in the Philippines, people with the name Francisco are frequently called "Pancho". " Kiko" is also used as a nickname, and "Chicho" is another possibility. In Portuguese, people named Francisco are commonly nicknamed " Chico" (''shíco''). This is also a less-common nickname for Francisco in Spanish. People with the given name * Pope Francis is rendered in the Spanish and Portuguese languages as Papa Francisco * Francisco Acebal (1866–1933), Spanish writer and ...
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Pedro I Of Kongo
Pedro I Nkanga a Mvemba was manikongo of the Kingdom of Kongo from 1543 until being deposed in 1545. Background Pedro I was the son of King Afonso I and became his immediate successor in 1543. He was part of a splinter kanda known as the Kibala (Portuguese: ''Quibala'') or court faction or house in Kongo which had its roots in the House of Kilukeni. He ruled only briefly before being overthrown by his nephew and Afonso I's grandson, Diogo I. Records of the events leading up to and following his dethronement were preserved in the inquest after Pedro's failed attempt to regain power. Asylum and conspiracy During his overthrow, Pedro I managed to seek asylum in one of the churches of M'banza-Kongo. King Diogo I was reluctant to attempt removing him, allowing Pedro to plot Diogo's overthrow from within the church. The details of his plot are well known because Diogo launched an inquest into them in 1550. A copy of the inquest has survived in the Portuguese archives and was published i ...
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Coat Of Arms Of Kongo
A coat typically is an outer garment for the upper body as worn by either gender for warmth or fashion. Coats typically have long sleeves and are open down the front and closing by means of buttons, zippers, hook-and-loop fasteners, toggles, a belt, or a combination of some of these. Other possible features include collars, shoulder straps and hoods. Etymology ''Coat'' is one of the earliest clothing category words in English, attested as far back as the early Middle Ages. (''See also'' Clothing terminology.) The Oxford English Dictionary traces ''coat'' in its modern meaning to c. 1300, when it was written ''cote'' or ''cotte''. The word coat stems from Old French and then Latin ''cottus.'' It originates from the Proto-Indo-European word for woolen clothes. An early use of ''coat'' in English is coat of mail (chainmail), a tunic-like garment of metal rings, usually knee- or mid-calf length. History The origins of the Western-style coat can be traced to the sleeved, close- ...
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Catholic
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is th ...
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Afonso I Of Kongo
Mvemba a Nzinga, Nzinga Mbemba, Funsu Nzinga Mvemba or Dom Alfonso. (c. 1456–1542 or 1543), also known as King Afonso I, was the sixth ruler of the Kingdom of Kongo from the Lukeni kanda dynasty and ruled in the first half of the 16th century. He reigned over the Kongo Empire from 1509 to late 1542 or 1543. Biography Pre-reign career Born Mvemba a Nzinga, he was the son of Manikongo (Mwene Kongo) (king) Nzinga a Nkuwu, the fifth king of the Kongo dynasty. At the time of the first arrival of the Portuguese to the Kingdom of the Kongo's capital of M'banza-Kongo in 1491, Mvemba a Nzinga was in his thirties and was the ruler of Nsundi province in the northeast, and the likely heir to the throne. He took the name Afonso when he was baptized after his father decided to convert to Christianity. He studied with Portuguese priests and advisers for ten years in the kingdom's capital. Letters written by priests to the king of Portugal paint Afonso as an enthusiastic and scholarly ...
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João I Of Kongo
Nzinga-a-Nkuwu João I (né Nzinga-a-Nkuwu), was the 5th ManiKongo of the Kingdom of Kongo (Kongo-dia-Ntotila in Kikongo language) between 1470 and 1509. He voluntarily converted to Roman Catholicism. He was baptized on 3 May 1491 and took the Christian name of ''João''. Soon after, ManiKongo Nzinga-a-Nkuwu João I abandoned the new faith for a number of reasons, one of them being the Roman Catholic Church requirement of monogamy. Politically, the king could not afford to abandon polygamy and embrace monogamy, a cultural shift that the king could not contemplate as power in Kongo was elective, rather than hereditary as in Europe. Kongo culture followed a matrilineality structure, where the elder son of the king is not automatically the next king. Early reign King Nzinga-a-Nkuwu was the fifth ruler of Kongo. He was married to Queen Nzinga a Nlaza, a first cousin.Thornton, John: "Elite Women in the Kingdom of Kongo: Historical Perspectives on Women's Political Power", page 442. ...
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Nkuwu A Ntinu Of Kongo
Nkuwu a Ntinu (Portuguese: ''Encu a Motino'') (''c.'' 1422-''c.'' 1470) was the fourth manikongo from the Lukeni kanda dynasty to rule the Kingdom of Kongo and reigned during the mid 15th century between ''c.'' 1450 and ''c.'' 1470. Background Manikongo Nkuwu a Ntinu was the son of the Kongo's founder, Lukeni lua Nimi. Little is known about him or his reign other than he did not rule until after both his cousins had been king. This was required of the kingdom's founder to keep the young state together. King Nkuwu a Ntinu was the father of Nzinga a Nkuwu, the king ruling Kongo when the Portuguese arrived in 1483. King Nkuwu a Ntinu was the last of the pre-Christian kings of Kongo. See also *List of rulers of Kongo *Kingdom of Kongo The Kingdom of Kongo ( kg, Kongo dya Ntotila or ''Wene wa Kongo;'' pt, Reino do Congo) was a kingdom located in central Africa in present-day northern Angola, the western portion of the Democratic Republic of the Congo, and the Republic of the ...
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