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Levi Bar Sisi
Levi ben Sisi or Levi bar Sisi (Sisyi, Susyi, Hebrew: לוי בר סיסי) was a Jewish scholar, one of the semi-tannaim of the late 2nd century and early 3rd century. Biography He was a student of the patriarch Judah haNasi, and studied together with Judah's son Simeon. He assisted Judah in the compilation of the Mishnah, and composed his own collection of baraitot. Many of Levi's baraitot were eventually embodied in a compilation known as ''Kiddushin de-Bei Levi''. In the Babylonian Talmud Levi is seldom quoted with his patronymic, and neither in the Babylonian nor in the Jerusalem Talmud nor in the Midrashim is he quoted with the title of "Rabbi". Thus, one can determine whether the name "Levi" without a patronymic refers to Levi bar Sisi or to a younger namesake (Levi II) who is almost always cited as "R. Levi". Although Levi bar Sisi is not given the title "Rav," he was highly esteemed among scholars. Where an anonymous passage is introduced with the statement למדין ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder HaDoroth
The ''Seder HaDorot'' or "Book of Generations" (completed 1725, published 1768) by Lithuanian Rabbi Jehiel Heilprin (1660–1746) is a Hebrew-language chronological work that serves as a depot of multiple Hebrew language chronological books and manuscripts. The work presents all given dates in the Hebrew calendar format.A History of Jewish Literature: The German-Polish cultural center p152 Israel Zinberg - 1975 "But such works were of little interest to Heilprin's generation, which was absorbed in pilpul, and ''Seder HaDorot'', which was completed in 1725, was first published in 1768 when Heilprin had already long been in his grave." As well, Heilprin analyzed alternating and sometimes conflicting dates to produce a final decision and/or at times presents two plausible dates for a given event. Composition This work consists of three independent volumes or parts: * The first of these, entitled ''Yemot 'Olam,'' is a history from the Creation down to his own time. The author alw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Bar Abba
Abba bar Abba (Aramic: אבא בר אבא, or Father of Samuel, Aramic: אבוה דשמואל; Cited in the Jerusalem Talmud as Abba bar Ba, Aramic: אבא בר בא) was a Jewish Talmudist who lived in Babylonia in the 2nd-3rd centuries (first generation of amoraim). Biography He was distinguished for piety, benevolence, and learning. He is known chiefly through his son Samuel of Nehardea, principal of the Academy of Nehardea, and is nearly always referred to as "Samuel's father." Abba traveled to Palestine, where he entered into relations with Judah haNasi, with whose pupil Levi bar Sisi he was on terms of intimate friendship. When Levi died, Abba delivered the funeral oration and glorified the memory of his deceased friend. References * It has the following bibliography: * Midr. Samuel, ed. Buber, 1893, x. 3; Yer. Peah, viii. 21b; Ket. 51b; Frankel, Mebo, pp. 56a et seq.; Heilprin, Seder ha-Dorot Jehiel ben Solomon Heilprin ( he, יחיאל היילפרין; c. 1660 – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonia
Babylonia (; Akkadian: , ''māt Akkadī'') was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Amorite-ruled state c. 1894 BCE. During the reign of Hammurabi and afterwards, Babylonia was called "the country of Akkad" (''Māt Akkadī'' in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older state of Assyria to the north and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi ( fl. c. 1792–1752 BCE middle chronology, or c. 1696–1654 BCE, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom. Like Assyria, the Babylonian state retained ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanina Bar Hama
Hanina bar Hama (died c. 250) ( he, חנינא בר חמא) was a Jewish Talmudist, halakhist and aggadist frequently quoted in the Babylonian and the Jerusalem Talmud, and in the Midrashim. He is generally cited by the name R. Hanina, but sometimes with his patronymic (Hanina b. Hama), and occasionally with the cognomen "the Great". Biography Whether he was a Judean by birth and had only visited Babylonia, or whether he was a Babylonian immigrant in Judea, cannot be clearly established. In the only passage in which he mentions his arrival in Judea he refers also to his sons accompanying him, and from this some argue that Babylonia was his native land. It is certain, however, that he spent most of his life in Judea, where he attended for a time the lectures of Bar Kappara and Hiyya the Great and eventually joined the academy of Judah haNasi. Under Judah, he acquired great stores of practical and theoretical knowledge, and so developed his dialectical powers that once in the hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epes The Southerner
Epes the Southerner ( he, , translit: ''Efes ha-Daromi'') or Rabbi Epes, was a scholar of the 3rd century, secretary to the patriarch Judah haNasi, and one of the last tannaim. After Judah's death, while Efes conducted a college in southern Judea, on account of which he was called "Efes (in Yerushalmi, "Pas") Daromi", he was made head of the academy at Sepphoris, although the dying patriarch had ordered the appointment of Hanina b. Hama to that position. Hanina refused to supersede Efes, who was his senior by two years and a half. Hoshaiah Rabbah was one of his disciples, and reported in his name several aggadic remarks, among them one bearing on Isaiah 60:3: "Nations shall walk by thy light," from which he argues that Jerusalem will in the future become a torch by the light of which people will walk. Hoshaiah also reported a civil law in Efes' name, and Shimon ben Lakish asked him a question of halacha. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesikta Rabbati
''Pesikta Rabbati'' (Hebrew: פסיקתא רבתי ''P'siqta Rabbita'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on. It was composed around 845 CE and probably called "rabbati" (the larger) to distinguish it from the earlier Pesikta de-Rav Kahana (PdRK). Contents Pesikta Rabbati has five entire piskot (sections) in common with PdRK — numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of No. 14 ("Para") — but otherwise it is very different from PdRK, being in every respect like the Tanhuma midrashim. In 1880 Friedmann edited a version of the ''Pesikta Rabbati'' which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one each for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
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