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Laelius De Amicitia
''Laelius de Amicitia'' (or simply ''De Amicitia'') is a treatise on friendship (''amicitia'') by the Roman statesman and author Marcus Tullius Cicero, written in 44 BC. Background The work is written as a dialogue between prominent figures of the Middle Roman Republic and is set after the death of the younger Scipio Africanus (otherwise known as Scipio Aemilianus, Scipio Africanus Minor or Scipio the Younger) in 129 BC. The interlocutors of the dialogue chosen by Cicero are Gaius Laelius, a close friend of the late statesman, and Laelius's two sons-in-law, Gaius Fannius, and Quintus Mucius Scaevola. Cicero in his youth knew Scaevola, and states that Scaevola described to him the substance of the conversation on Friendship which he and Fannius had held with Laelius a few days after the death of Scipio. ''De Amicitia'' is addressed to Atticus, who, as Cicero tells him in his dedication, could not fail to discover his own portrait in the study of a perfect friend. Summary In the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augur
An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying the flight of birds. Determinations were based upon whether they were flying in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, etc. This practice was known as "''taking the auspices''". The augural ceremony and function of the augur was central to any major undertaking in Roman society – public or private – including matters of war, commerce, and religion. Augurs sought the divine will regarding any proposed course of action which might affect Rome's ''pax'', ''fortuna'', and ''salus'' (peace, good fortune, and well-being). Etymology Although ancient authors believed that the term "augur" contained the words ''avis'' and ''gerō'' – Latin for "directing the birds" – historical-linguistic evidence points instead to the root ''auge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books About Friendship
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is ''codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Works By Cicero
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Senectute
("Cato the Elder on Old Age") is an essay written by Cicero in 44 BC on the subject of aging and death. To lend his reflections greater import, Cicero wrote his essay such that the esteemed Cato the Elder was lecturing to Scipio Africanus and Gaius Laelius Sapiens. Title The original title of the work was ''Cato Maior''. Its subtitle was ''De senectute'', but this came to be preferred as a short title by later writers. Cicero himself refers to the work in his other writings generally as ''Cato Maior'' and once as ''Cato Maior qui est scriptus ad te de senectute''. Possibly he calls it ''Cato'' in one instance. Plutarch, translating ''De senectute'', calls it Περι γήνος (''Peri genos'') in Greek. Most manuscript copies of the text use the full title or some variant of it (e.g., ''Catonis de senectute'').J. G. F. Powell (ed.), Cicero, ''Cato Maior: De senectute'' (Cambridge University Press, 1988), p. 93. Synopsis It was written by Cicero in his sixty-third year, and is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Project Gutenberg
Project Gutenberg (PG) is a Virtual volunteering, volunteer effort to digitize and archive cultural works, as well as to "encourage the creation and distribution of eBooks." It was founded in 1971 by American writer Michael S. Hart and is the oldest digital library. Most of the items in its collection are the full texts of books or individual stories in the public domain. All files can be accessed for free under an open format layout, available on almost any computer. , Project Gutenberg had reached 50,000 items in its collection of free eBooks. The releases are available in Text file, plain text as well as other formats, such as HTML, PDF, EPUB, Mobipocket, MOBI, and Plucker wherever possible. Most releases are in the English language, but many non-English works are also available. There are multiple affiliated projects that provide additional content, including region- and language-specific works. Project Gutenberg is closely affiliated with Distributed Proofreaders, an Inte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
LacusCurtius
LacusCurtius is a website specializing in ancient Rome, currently hosted on a server at the University of Chicago. It went online on August 26, 1997; in July 2021 it had "3707 webpages, 765 photos, 772 drawings & engravings, 120 plans, 139 maps." The site is the creation of William P. Thayer. Overview The main resources to be found on it include: * a number of Latin and Greek texts, usually in English translation, and often in the original language as well, * ''Smith's Dictionary of Greek and Roman Antiquities'', * ''Platner's Topographical Dictionary of Ancient Rome'', * several secondary works, mostly on Rome and Roman Britain, * a photogazetteer of Roman remains and medieval churches of central Italy including the city of Rome, * an often-cited online copy of Richard Hinckley Allen's '' Star Names: Their Lore and Meaning'', * the Antiquary's Shoebox, a selection of articles from classical studies journals that are now in public domain. The parent site also includes a large Ame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esse Quam Videri
''Esse quam videri'' is a Latin language, Latin phrase meaning "To be, rather than to seem." It and variants have been used as a motto by a number of different groups. The form ''Esse, non Videri'' ("to act, not to seem to be") is the Wallenberg family motto. History ''Esse quam videri'' is found in Cicero's essay ''On Friendship'' (''Laelius de Amicitia'', chapter 98). ''Virtute enim ipsa non tam multi praediti esse quam videri volunt'' ("Few are those who wish to be endowed with virtue rather than to seem so"). Just a few years after Cicero, Sallust used the phrase in his ''Bellum Catilinae'' (54.6), writing that Cato the Younger ''esse quam videri bonus malebat'' ("He preferred to be good rather than to seem so"). Previous to both Romans, Aeschylus used a similar phrase in ''Seven Against Thebes'' aline 592 at which the scout (''angelos'') says of the seer/priest Amphiaraus: (''ou gàr dokeîn arete (moral virtue), áristos, all' eînai thélei'': "he doesn't want to ''se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Mucius Scaevola Augur
Quintus Mucius Scaevola Augur (c. 169 – 88 BC) was a politician of the Roman Republic and an early authority on Roman law. He was first educated in law by his father (whose name he shared) and in philosophy by the stoic Panaetius of Rhodes. Scaevola was made tribune in 128 BC, aedile in 125, and praetor in 121, in which capacity he acted as governor of Asia. Upon his return to Rome the following year he faced a charge of extortion brought by Titus Albucius (probably on personal grounds) which he successfully defended. In 117, he was elected consul. In his old age, Scaevola vigorously maintained his interest in the law and in the affairs of Rome. He also passed on his knowledge of law to some of Rome's most celebrated orators, as the teacher of Cicero and Atticus. In 88 BC, he defended Gaius Marius against Sulla's motion to have him named an enemy of the people, saying that he would never agree to have this done to a man who had saved Rome. Cicero used the persona of his old ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amicitia
''Amicitia'' is the Latin for friendship, either between individuals, between the state and an individual or between states. It was "a technical term of Roman political life" from the 2nd century BC, when, according to Seneca, it was introduced by the '' Populares'' Gaius Gracchus and Marcus Livius Drusus, who thereby ranked their '' clientes''. The clients and allies of the Roman state were called ''amici populi Romani'' (friends of the Roman people) and listed on the ''tabula amicorum'' (table of friends). Such ''amicitia'' did not involve treaties or reciprocal obligations. Although ''amicitia'' between individuals was ideally genuine friendship marked by mutual fondness, in practice it was often mere political alliance. Forming and breaking bonds of ''amicitia'' was thus highly formal. The ''amici Augusti'' (friends of Augustus) formed the court in imperial times.Howard Hayes Scullard and Andrew William Lintott, "Amicitia", in ''The Oxford Classical Dictionary'', 4th ed. (Oxf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Fannius
Gaius Fannius (fl. 2nd century BC) was a Roman republican politician who was elected consul in 122 BC, and was one of the principal opponents of Gaius Gracchus. He was a member of the Scipionic Circle. Career Gaius Fannius was the son of Marcus Fannius (whose brother was probably Gaius Fannius Strabo, the consul of 161 BC),.There has been a long-standing debate over whether this Gaius Fannius was the historian who served under Scipio Aemilianus during the Third Punic War, and together with Tiberius Gracchus were the first to mount the walls of Carthage on the capture of the city. Cicero, from whose letters much of this is derived, was incorrect in identifying Fannius the consul as the son of Gaius; inscriptions clearly reveal that his father was Marcus Fannius. It is now generally accepted that Cicero, although mistaken about some of the details, was probably not mistaken when he distinguished between Gaius Fannius, the Consul of 122 BC and Gaius Fannius, the historian who served ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Laelius Sapiens (consul Of 140)
Gaius Laelius Sapiens (born c. 188 BC), was a Roman statesman, best known for his friendship with the Roman general and statesman Scipio Aemilianus (Scipio the Younger) (d. 129 BC). He was consul of 140 BC, elected with the help of his friend, by then censor, after failing to be elected in 141 BC. Gaius Laelius Sapiens was the son and heir of the Punic War general Gaius Laelius, himself consul in 190 BC. This Laelius had been former second-in-command and long-time friend, since childhood, of the Roman general and statesman Scipio Africanus. The younger Laelius was apparently born around 188 BC, after his father had become consul but had failed to win command of the campaign against Antiochus III the Great of Syria, which would have made him a rich man. His mother's name is unknown. Military career During the Third Punic War, in 147 BC, Laelius accompanied Scipio to Africa, and distinguished himself at the capture of the cothon, the military harbour of Carthage. In 145 he carried on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
