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Kurankij
Abu Shuja Kurankij ibn Faradi was a Daylamite military commander who briefly became ''amir al-umara'' of the Abbasid Caliphate in July–August 941. Career Kurankij was a commander in the Daylamite contingent in the army of Abu Abdallah al-Baridi, who had captured Baghdad on 31 May 941. On 27 June, the soldiers in al-Baridi's army mutinied, and Kurankij was selected as the leader of the Daylamites, with Takinak selected as the leader of the Turkic peoples, Turkish contingent. Kurankij and Takinak made common cause and joined their forces to attack al-Baridi and plunder the treasures that al-Baridi had collected. The latter was able to save himself by cutting the bridge between eastern and western Baghdad, and speedily leaving the city, which was consumed by fighting as the populace joined in the army's revolt. With al-Baridi gone, on 3 July Kurankij was appointed as ''amir al-umara'' by the powerless Abbasid caliph al-Muttaqi. On the same night, the Turk Takinak was arrested and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muttaqi
Abu Ishaq Ibrahim ibn Jaʿfar al-Muqtadir ( ar, أبو إسحاق إبراهيم بن جعفر المقتدر) better known by his regnal title Al-Muttaqi (908 – July 968, ar, المتقي) was the Abbasid Caliph in Baghdad from 940 to 944. His reign marked the start of the 'later Abbasid period' (940–1258). Biography Al-Muttaqi was the son of Al-Muqtadir and his concubine named Khalub also known as Zuhra. She was a Greek, and was the mother of Ibrahim (the future Caliph Al-Muttaqi). His full name was Ibrahim ibn Jaʿfar al-Muqtadir and his Kunya Abu Ishaq. Of such little importance the Caliphate had become by now that when the previous Caliph ar-Radi died, Bajkam, '' amir al-umara'' (Amir of Amirs), contented himself with despatching to Baghdad his secretary, who assembled the chief men to elect a successor. The choice fell on the deceased Caliph's brother al-Muttaqi, who assumed the office after it had been some days vacant; and whose first act was to send a banner and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Ra'iq
Abu Bakr Muhammad ibn Ra'iq (died 13 February 942), usually simply known as Ibn Ra'iq, was a senior official of the Abbasid Caliphate, who exploited the caliphal government's weakness to become the first '' amir al-umara'' ("commander of commanders", generalissimo and ''de facto'' regent) of the Caliphate in 936. Deposed by rival Turkish military leaders in 938, he regained the post in 941 and kept it until his assassination in February 942. Biography Early career Muhammad ibn Ra'iq's father was of Khazar origin and served as a military officer under Caliph al-Mu'tadid (). Together with his brother Ibrahim, Muhammad ibn Ra'iq was a protege of the commander-in-chief Mu'nis al-Muzaffar. Thanks to his favour, the two brothers were appointed to the post of chief of the police (''sahib al-shurta'') after the failed coup against Caliph al-Muqtadir () in March 929, in which the previous incumbent, Nazuk, had been involved. They were replaced by Muhammad ibn Yaqut a year later. Def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Abdallah Al-Baridi
Abu Abdallah al-Hasan al-Baridi (; ) was the most prominent of the Baridi family, Iraqi tax officials who used the enormous wealth gained from tax farming to vie for control of the rump Abbasid Caliphate in the 930s and 940s. In this contest Abu Abdallah and his two brothers manoeuvred between the military commanders Ibn Ra'iq and Bajkam, the Hamdanids of Mosul, the Buyids of Fars, and the ruler of Oman; they twice occupied the Abbasid capital Baghdad, but were never able to hold it for long; and at different times ruled Khuzistan, Wasit and Basra; Abu Abdallah himself was named vizier of the Abbasid caliph four times in the process. Ultimately, the constant warfare against multiple enemies exhausted the family's resources, and by 943 Abu Abdallah resorted to assassinating his youngest brother to shore up his wealth. Abu Abdallah died in June 944, and was succeeded as governor of Basra by his son Abu'l-Qasim, who ruled the city until the Buyids conquered it in 947. Origin and e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daylamite
The Daylamites or Dailamites (Middle Persian: ''Daylamīgān''; fa, دیلمیان ''Deylamiyān'') were an Iranian people inhabiting the Daylam—the mountainous regions of northern Iran on the southwest coast of the Caspian Sea, now comprising the southeastern half of Gilan Province. The Daylamites were warlike people skilled in close combat. They were employed as soldiers during the Sasanian Empire and in the subsequent Muslim empires. Daylam and Gilan were the only regions to successfully resist the Muslim conquest of Persia, albeit many Daylamite soldiers abroad accepted Islam. In the 9th century many Daylamites adopted Zaidi Islam. In the 10th century some adopted Isma'ilism, then in the 11th century Fatimid Isma'ilism and subsequently Nizari Isma'ilism. Both the Zaidis and the Nizaris maintained a strong presence in Iran up until the 16th century rise of the Safavids who espoused the Twelver sect of Shia Islam. In the 930s, the Daylamite Buyid dynasty emerged and manag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wasit
Wasit ( ar, وَاسِط, Wāsiṭ, syr, ܘܐܣܛ) is an ancient city in Wasit Governorate, south east of Kut in eastern Iraq. History The city was built by al-Hajjaj ibn Yusuf in c. 702 CE on the west bank of the Tigris across from the historical city of Kashkar. Al-Hajjaj is said to have taken the doors for the citadel and the main mosque from Zanzaward. Al-Hajjaj died in Wasit in 714. To quote UNESCO: Wasit is an Islamic city built in the last quarter of the first Hijri century (7th century CE) by Al-Hajaj bin Yousif Al-Thaqafi, as an administrative centre for Iraq. As an ancient city its circumference is 16 kilometres. It was abandoned in the tenth Hijri century (16th century CE), after the change in the course of the river Tigris. Its remains stood sound and safe due to its distance from constructive and agricultural influence. Most of its buildings are of bricks. A survey was carried out from 1936 to 1942, and another in 1985. The large mosque was cleared out in four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prisoners And Detainees Of The Abbasid Caliphate
A prisoner (also known as an inmate or detainee) is a person who is deprived of liberty against their will. This can be by confinement, captivity, or forcible restraint. The term applies particularly to serving a prison sentence in a prison. English law "Prisoner" is a legal term for a person who is Imprisonment, imprisoned. In section 1 of the Prison Security Act 1992, the word "prisoner" means any person for the time being in a Prison#United Kingdom, prison as a result of any requirement imposed by a court or otherwise that he be detained in legal custody. "Prisoner" was a legal term for a person prosecuted for felony. It was not applicable to a person prosecuted for misdemeanour. The abolition of the distinction between felony and misdemeanour by section 1 of the Criminal Law Act 1967 has rendered this distinction obsolete. Glanville Williams described as "invidious" the practice of using the term "prisoner" in reference to a person who had not been convicted. History ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daylamites
The Daylamites or Dailamites (Middle Persian: ''Daylamīgān''; fa, دیلمیان ''Deylamiyān'') were an Iranian people inhabiting the Daylam—the mountainous regions of northern Iran on the southwest coast of the Caspian Sea, now comprising the southeastern half of Gilan Province. The Daylamites were warlike people skilled in close combat. They were employed as soldiers during the Sasanian Empire and in the subsequent Muslim empires. Daylam and Gilan were the only regions to successfully resist the Muslim conquest of Persia, albeit many Daylamite soldiers abroad accepted Islam. In the 9th century many Daylamites adopted Zaidi Islam. In the 10th century some adopted Isma'ilism, then in the 11th century Fatimid Isma'ilism and subsequently Nizari Isma'ilism. Both the Zaidis and the Nizaris maintained a strong presence in Iran up until the 16th century rise of the Safavids who espoused the Twelver sect of Shia Islam. In the 930s, the Daylamite Buyid dynasty emerged and manag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People From The Abbasid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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