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Kunhsaw Kyaunghpyu
Kunhsaw Kyaunghpyu ( my, ကွမ်းဆော် ကြောင်းဖြူ ; c. 955–1048) was king of Pagan Dynasty of Burma (Myanmar) from 1001 to 1021. He was the father of Anawrahta, the founder of Pagan Empire. The principality of Pagan continued to gain strength during his reign. Pagan's surviving walls were most likely constructed during his reign.Aung-Thwin 2005: 38 Kunhsaw is part of the pantheon of Burmese nats (spirits) as Htihpyusaung Nat.Harvey 1925: 18–19 Brief According to the Burmese chronicles, Kunhsaw Kyaunghpyu was a son of an early Pagan king Tannet, who was assassinated as his queen was enseint with Kunhsaw. However Tannet died in the early 10th century. It is more likely that he was a descendant of Tannet. He took over the Pagan throne from King Nyaung-u Sawrahan, and married three of Nyaung-u's chief queens, two of whom were pregnant and subsequently gave birth to Kyiso and Sokkate. Kunhsaw raised Sokkate and Kyiso as his own sons. When the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Burmese Monarchs
This is a list of the monarchs of Burma (Myanmar), covering the monarchs of all the major kingdoms that existed in the present day Burma (Myanmar). Although Burmese chronicles, Burmese chronicle tradition maintains that various monarchies of Burma (Mon people, Mon, Bamar people, Burman, Rakhine people, Arakanese), began in the 9th century Common Era, BCE, historically verified data date back only to 1044 CE at the accession of Anawrahta of Pagan dynasty, Pagan. The farther away the data are from 1044, the less verifiable they are. For example, the founding of the city of Pagan (Bagan) in the 9th century is verifiable–although the accuracy of the actual date, given in the Chronicles as 849, remains in question–but the founding of early Pagan dynasty, given as the 2nd century, is not.Harvey 1925: 364 For early kingdoms, see List of early and legendary monarchs of Burma. The reign dates follow the latest available dates as discussed in each section. Early kingdoms * See List of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nat (spirit)
The nats (; MLCTS: ''nat''; ) are god-like spirits venerated in Myanmar and neighbouring countries in conjunction with Buddhism. They are divided between the 37 ''Great Nats'' who were designated that status by King Anawrahta when he formalized the official list of nats. Most of the 37 ''Great Nats'' were human beings who met violent deaths. There are two types of ''nats'' in Burmese Belief: ''nat sein'' () which are humans that were deified after their deaths and all the other nats which are spirits of nature (spirits of water, trees etc.). Much like sainthood, ''nats'' can be designated for a variety of reasons, including those only known in certain regions in Burma. ''Nat'' worship is less common in urban areas than in rural areas and is practised among ethnic minorities of Myanmar as well as in mainstream Bamar society. However, it is among the Theravada Buddhist Bamar that the most highly developed form of ceremony and ritual is seen. Every Burmese village has a ''nat k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Information, Myanmar
The Ministry of Information ( my, ပြန်ကြားရေးဝန်ကြီးဌာန) in Myanmar informs the public about government policy plans and implementation and supports improvements to knowledge and education of the public. Organisation As of 2011 the ministry consisted of: * Minister's Office * Myanma Radio and Television (MRTV) * Information and Public Relations Department (IPRD) * Printing and Publishing Department (PPD) * News and Periodicals Enterprise (NPE) In 2002 the ministry included these departments and also included Video Scrutinizing Committees. The Myanmar Radio and Television (MRTV) owned the MRTV and MRTV3 channels. MRTV3 was broadcasting in English. The Department of Public Relations and Psychological Welfare under the Ministry of Defence, had its own television channel, Myawaddi, and the Yangon City Development Committee also broadcast programmes from Myodaw Radio Programme. As of 2007, the News and Publishing Enterprise published the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zatadawbon Yazawin
''Zatadawbon Yazawin'' ( my, ဇာတာတော်ပုံ ရာဇဝင်, ; also spelled ''Zatatawpon''; ) is the earliest extant chronicle of Burma. The chronicle mainly covers the regnal dates of kings as well as horoscopes of select kings from Pagan to Konbaung periods. In terms of regnal years, the chronicle is considered "the most accurate of all Burmese chronicles, particularly with regard to the best-known Pagan and Ava kings, many of whose dates have been corroborated by epigraphy."Aung-Thwin 2005: 121–123 History The chronicle was continuously updated and handed down by court historians from generation to generation.Htin Aung 1970: 41 Given its inscriptionally verified regnal dates of 11th century Pagan kings, the list keeping of regnal dates probably had begun at least since the 11th century, if not earlier. The earliest portions of the chronicle appear to have written sometime in the late 13th century or the early 14th century. The original author is unknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sokkate
Sokkate ( my, စုက္ကတေး, ; 29 March 1001 – 11 August 1044) was king of Pagan dynasty of Burma (Myanmar) from 1038 to 1044. The king lost his life in a single combat with Anawrahta, who succeeded him and went on to found the Pagan Empire.Coedès 1968: 133, 149 According to the chronicles, Sokkate was a son of King Nyaung-u Sawrahan whose reign was usurped by King Kunhsaw Kyaunghpyu. Kunhsaw married Nyuang-u's three chief queens, two of whom were pregnant and subsequently gave birth to Kyiso and Sokkate. Sokkate and Kyiso were raised by Kunhsaw as his own sons. When the two sons reached manhood, they forced Kunhsaw to abdicate the throne and become a monk. When Sokkate became king, he took one of Kunhsaw's queens who had given birth to Anawrahta. When Anawrahta came of age, he challenged Sokkate to single combat, and killed the king.Htin Aung 1967: 31 Dates Various chronicles do not agree on the dates regarding his life and reign.Maha Yazawin Vol. 1 2006: 347 The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannet Of Pagan
Tannet ( my, တန်နက်, ; 859–904) was king of Pagan dynasty of Burma (Myanmar) from c. 876 to c. 904. A son of King Pyinbya, the founder of Pagan (Bagan), Tannet was the paternal grandfather of King Anawrahta, the founder of Pagan Empire. The king loved horses and was a master of horsemanship. He was assassinated by Sale Ngahkwe, his stable groom, who succeeded him as king.Hmannan Vol. 1 2003: 219–221 Various Burmese chronicles do not agree on the dates regarding his life and reign. The oldest chronicle ''Zatadawbon Yazawin ''Zatadawbon Yazawin'' ( my, ဇာတာတော်ပုံ ရာဇဝင်, ; also spelled ''Zatatawpon''; ) is the earliest extant chronicle of Burma. The chronicle mainly covers the regnal dates of kings as well as horoscopes of select ...'' is considered to be the most accurate for the Pagan period.(Maha Yazawin 2006: 346–349): Among the four major chronicles, only ''Zatadawbon Yazawin's'' dates line up with Anawrahta's inscrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Chronicles
The royal chronicles of Myanmar ( my, မြန်မာ ရာဇဝင် ကျမ်းများ ; also known as Burmese chronicles) are detailed and continuous chronicles of the monarchy of Myanmar (Burma). The chronicles were written on different media such as parabaik paper, palm leaf, and stone; they were composed in different literary styles such as prose, verse, and chronograms. Palm-leaf manuscripts written in prose are those that are commonly referred to as the chronicles. Other royal records include administrative treatises and precedents, legal treatises and precedents, and censuses. The chronicle tradition was maintained in the country's four historical polities: Upper Burma, Lower Burma, Arakan and the Shan states. The majority of the chronicles did not survive the country's numerous wars as well as the test of time. The most complete extant chronicles are those of Upper Burma-based dynasties, with the earliest extant chronicle dating from the 1280s and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Htibyuhsaung
Htibyuhsaung ( my, ထီးဖြူဆောင်း ; ) is one of 37 nats in the official Burmese pantheon of nats. He was King Kunhsaw Kyaunghpyu, father of Anawrahta Anawrahta Minsaw ( my, အနော်ရထာ မင်းစော, ; 11 May 1014 – 11 April 1077) was the founder of the Pagan Empire. Considered the father of the Burmese nation, Anawrahta turned a small principality in the dry zone .... He was deposed and forced to become a monk by his stepsons, and died later. References {{Burmese nats *28 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burma
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: mjænmɑː, ˈbɜːmə So the pronunciation of the last syllable of Myanmar as ɑːror of Burma as ɜːrməby some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would be pronounced at the end by all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
