Korean Ethnic Nationalism
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Korean Ethnic Nationalism
Korean ethnic nationalism, or Korean racial nationalism, is a racial, chauvinist and ethnosupremacist political ideology and a form of ethnic and racial identity that is widely prevalent by the Korean people in Korea, particularly in South Korea. It is based on the belief that Koreans form a nation, a race, and an ethnic group that shares a unified bloodline and a distinct culture. It is centered on the notion of the ''minjok'' (), a term that had been coined in Imperial Japan ("minzoku") in the early Meiji period. ''Minjok'' has been translated as "nation", "people", "ethnic group", "race", and "race-nation". This conception started to emerge among Korean intellectuals after the Japanese-imposed protectorate of 1905, leading to Korea's colonization by Japan. The Japanese then tried to persuade the Koreans that both nations were of the same racial stock to assimilate them, similar to what they did with the Ainu and Ryukyuans. The notion of the Korean ''minjok'' was first ...
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Japan–Korea Treaty Of 1905
The Japan–Korea Treaty of 1905, also known as the Eulsa Treaty, Eulsa Unwilling Treaty or Japan–Korea Protectorate Treaty, was made between the Empire of Japan and the Korean Empire in 1905. Negotiations were concluded on November 17, 1905. The treaty deprived Korea of its diplomatic sovereignty and made Korea a protectorate of Imperial Japan. It resulted from Imperial Japan's victory in the Russo-Japanese War in 1905. Names In the metonymy Eulsa Treaty, the word ''Eulsa'' or ''Ulsa'' derives the Sexagenary Cycle's 42nd year of the Korean calendar, in which the treaty was signed. The treaty is identified by several names including ''Second Japan–Korea Convention'' (Japanese: 第二次日韓協約, Korean: 제2차 한일협약, 第二次韓日協約), ''Eulsa Restriction Treaty'' (Korean: 을사늑약, 乙巳勒約), ''Eulsa Protection Treaty'' (Japanese: 乙巳保護条約, Korean: 을사보호조약), and ''Korea Protection Treaty'' (Japanese: 韓国保護条約). Ba ...
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Cultural Assimilation
Cultural assimilation is the process in which a minority group or culture comes to resemble a society's majority group or assume the values, behaviors, and beliefs of another group whether fully or partially. The different types of cultural assimilation include full assimilation and forced assimilation; full assimilation being the most prevalent of the two, as it occurs spontaneously. During cultural assimilation, minority groups are expected to adapt to the everyday practices of the dominant culture through language and appearance as well as via more significant socioeconomic factors such as absorption into the local cultural and employment community. Some types of cultural assimilation resemble acculturation in which a minority group or culture completely assimilates into the dominant culture in which defining characteristics of the minority culture are less obverse or outright disappear; while in other types of cultural assimilation such as cultural integration mostly fou ...
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Resistance Movement
A resistance movement is an organized effort by some portion of the civil population of a country to withstand the legally established government or an occupying power and to disrupt civil order and stability. It may seek to achieve its objectives through either the use of nonviolent resistance (sometimes called civil resistance), or the use of force, whether armed or unarmed. In many cases, as for example in the United States during the American Revolution, or in Norway in the Second World War, a resistance movement may employ both violent and non-violent methods, usually operating under different organizations and acting in different phases or geographical areas within a country. Etymology The Oxford English Dictionary records use of the word "resistance" in the sense of organised opposition to an invader from 1862. The modern usage of the term "Resistance" became widespread from the self-designation of many movements during World War II, especially the French Resistance. Th ...
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Korea Under Japanese Rule
Between 1910 and 1945, Korea was ruled as a part of the Empire of Japan. Joseon Korea had come into the Japanese sphere of influence with the Japan–Korea Treaty of 1876; a complex coalition of the Meiji government, military, and business officials began a process of integrating Korea's politics and economy with Japan. The Korean Empire, proclaimed in 1897, became a protectorate of Japan with the Japan–Korea Treaty of 1905; thereafter Japan ruled the country indirectly through the Japanese Resident-General of Korea. Japan formally annexed the Korean Empire with the Japan–Korea Treaty of 1910, without the consent of the former Korean Emperor Gojong, the regent of the Emperor Sunjong. Upon its annexation, Japan declared that Korea would henceforth be officially named Chōsen. This name was recognized internationally until the end of Japanese colonial rule. The territory was administered by the Governor-General of Chōsen based in Keijō (Seoul). Japanese rule priorit ...
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Sheila Miyoshi Jager
Sheila Miyoshi Jager (born 1963) is an American historian. She is a Professor of East Asian Studies at Oberlin College, author of two books on Korea, co-editor of a third book on Asian nations in the post-Cold War era, and a forthcoming book on great power competition in northeast Asia at the turn of the 19th-20th century. She is a well-known historian of Korea and East Asia. Early life Sheila Miyoshi Jager was born in 1963. She is of Dutch and Japanese ancestry. She graduated from Bennington College with a Bachelor of Arts degree in 1984. She earned a Master of Arts degree from Middlebury College in 1985, and a PhD in anthropology from the University of Chicago in 1994. Career Jager is a Professor of East Asian Studies at Oberlin College. She is the author of several books about East Asian history. Her first book, ''Narratives of Nation Building in Korea: A Genealogy of Patriotism'', was published in 2003. In it, Jager analyzes Korea through the axes of history, gender, and n ...
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Identity (social Science)
Identity is the qualities, beliefs, personality traits, appearance, and/or expressions that characterize a person or group.Compare ''Collins Dictionary of Sociology'', quoted in In sociology, emphasis is placed on collective identity, in which an individual's identity is strongly associated with role-behavior or the collection of group memberships that define them. According to Peter Burke, "Identities tell us who we are and they announce to others who we are." Identities subsequently guide behavior, leading "fathers" to behave like "fathers" and "nurses" to act like "nurses." In psychology, the term "identity" is most commonly used to describe personal identity, or the distinctive qualities or traits that make an individual unique. Identities are strongly associated with self-concept, self-image (one's mental model of oneself), self-esteem, and individuality. Individuals' identities are situated, but also contextual, situationally adaptive and changing. Despite their flu ...
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Balhae
Balhae ( ko, 발해, zh, c=渤海, p=Bóhǎi, russian: Бохай, translit=Bokhay, ), also rendered as Bohai, was a multi-ethnic kingdom whose land extends to what is today Northeast China, the Korean Peninsula and the Russian Far East. It was established in 698 by Dae Joyeong (Da Zuorong) and originally known as the Kingdom of Jin (Zhen) until 713 when its name was changed to Balhae. Balhae's early history involved a rocky relationship with the Tang dynasty that saw military and political conflict, but by the end of the 8th century the relationship had become cordial and friendly. The Tang dynasty would eventually recognize Balhae as the "Prosperous Country of the East". Numerous cultural and political exchanges were made. Balhae was conquered by the Khitan-led Liao dynasty in 926. Balhae survived as a distinct population group for another three centuries in the Liao and Jin dynasties before disappearing under Mongol rule. The history of the founding of the state, ...
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Dangun
Dangun (; ) or Dangun Wanggeom (; ) was the legendary founder and god-king of Gojoseon, the first Korean kingdom, around present-day Liaoning province in Northeast China and the northern part of the Korean Peninsula. He is said to be the "grandson of heaven" and "son of a bear", and to have founded the kingdom in 2333 BC. The earliest recorded version of the Dangun legend appears in the 13th-century ''Samguk Yusa'', which cites China's ''Book of Wei'' and Korea's lost historical record ''Gogi (lit. 'Ancient Record')'' (고기, ). However, it has been confirmed that there is no relevant record in the China's'' Book of Wei''. There are around seventeen religious groups that focus on the worship of Dangun. Koreans regard the day when Dangun founded Gojoseon, Korea's first dynasty, as a national holiday and call it Gaecheonjeol (개천절; 開天節). The Gaecheonjeol is 3 October. It is a religious anniversary started by Daejonggyo (대종교; 大倧教) worshipping Dangun. Gae ...
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History Of Korea
The Lower Paleolithic era in the Korean Peninsula and Manchuria began roughly half a million years ago. Christopher J. Norton, "The Current State of Korean Paleoanthropology", (2000), ''Journal of Human Evolution'', 38: 803–825. The earliest known Korean pottery dates to around 8000 BC, and the Neolithic period began after 6000 BC, followed by the Bronze Age by 2000 BC, Jong Chan Kim, Christopher J Bae, "Radiocarbon Dates Documenting The Neolithic-Bronze Age Transition in Korea"
, (2010), ''Radiocarbon'', 52: 2, pp. 483–492.
and the around 700 BC. Similarly, accordi ...
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Doksa Sillon
''Doksa Sillon'' or ''A New Reading of History'' (1908) is a book that discusses the history of Korea from the time of the mythical Dangun to the fall of the kingdom of Balhae in 926 CE. Its author––historian, essayist, and independence activist Shin Chaeho (1880–1936)––first published it as a series of articles in the '' Daehan Maeil Sinbo'' (the ''Korea Daily News''), of which he was the editor-in-chief.Andre Schmid, ''Korea Between Empires, 1895-1910'' (2002), p. 181. As the first work to equate the history of Korea with the history of the Korean race (''minjok''), ''Doksa Sillon'' rejected the conventional Confucian histories that focused on the rise and fall of dynasties as well as the Japanese Pan-Asianist claims that Koreans, Japanese, and Chinese were all part of the "East Asian" or "yellow" race. Influenced by Social Darwinism, Shin portrayed the Korean ''minjok'' as a warlike race (which he called "Buyeo" after the name of an ancient kingd ...
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Shin Chaeho
Sin Chaeho, or Shin Chae-ho (; November 7, 1880 – February 21, 1936), was a Korean independence activist, historian, anarchist, nationalist, and a founder of Korean nationalist historiography (민족 사학, ''minjok sahak''; sometimes shortened to ''minjok''). He is held in high esteem in both North and South Korea. Two of his works, '' A New Reading of History'' (''Doksa Sillon''), written in 1908, and ''The Early History of Joseon'' (''Joseon Sanggosa''), published in 1931, are considered key works of nationalist historiography in modern Korea. He argued that modern Koreans and the people of Manchuria were of a single race which has an ancestral claim to both Korea and Manchuria, Shin also studied Korean mythology. During his exile in China, Shin joined the Eastern Anarchist Association and wrote anti-imperialist and pro-independence articles in various outlets; his anarchist activities lead to his arrest and subsequent death in prison, February 21, 1936. Biography Earl ...
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