Kleinian Envy And Gratitude
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Kleinian Envy And Gratitude
{{Short description, Concepts in the psychology of Melanie Klein The Kleinian psychoanalytic school of thought, of which Melanie Klein was a pioneer, considers envy to be crucial in understanding both love and gratitude. Klein defines envy as "the angry feeling that another person possesses and enjoys something desirable – the envious impulse being to take it away or to spoil it" (projective identification). (Klein 1984, p176). Envy leads the child to phantasise about entering the primal good object ( the good breast) and debase the good object specifically because it is good. The good object is internalised, becoming part of the child's ego, so roles are reversed from the pre-natal state as the mother is now inside the infant. This phantasy is a manifestation of the death instinct, where bad feelings are directed towards both good and bad objects, leading to confusion between the two (Hinshelwood, 1989). Klein further defines envy as an innate "expression of destructive imp ...
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Psychoanalytic School
PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might be considered an unfortunately abbreviated description, Freud said that anyone who recognizes transference and resistance is a psychoanalyst, even if he comes to conclusions other than his own.… I prefer to think of the analytic situation more broadly, as one in which someone seeking help tries to speak as freely as he can to someone who listens as carefully as he can with the aim of articulating what is going on between them and why. David Rapaport (1967a) once defined the analytic situation as carrying the method of interpersonal relationship to its last consequences." Gill, Merton M. 1999.Psychoanalysis, Part 1: Proposals for the Future" ''The Challenge for Psychoanalysis and Psychotherapy: Solutions for the Future''. New York: American ...
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Melanie Klein
Melanie Klein (née Reizes; 30 March 1882 – 22 September 1960) was an Austrian-British author and psychoanalyst known for her work in child analysis. She was the primary figure in the development of object relations theory. Klein suggested that pre-verbal existential anxiety in infancy catalyzed the formation of the unconscious, resulting in the unconscious splitting of the world into good and bad idealizations. In her theory, how the child resolves that split depends on the constitution of the child and the character of nurturing the child experiences; the quality of resolution can inform the presence, absence, and/or type of distresses a person experiences later in life. Life Melanie Klein was born into a Jewish family and spent most of her early life in Vienna. She was the fourth and final child of parents Moriz, a doctor, and Libussa Reizes. Educated at the Gymnasium, Klein planned to study medicine. Her family's loss of wealth caused her to change her plans. At the age ...
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Projective Identification
Projective identification is a term introduced by Melanie Klein and then widely adopted in psychoanalytic psychotherapy. Projective identification may be used as a type of defense, a means of communicating, a primitive form of relationship, or a route to psychological change; used for ridding the self of unwanted parts or for controlling the other's body and mind. According to the American Psychological Association, the expression can have two meanings: (1) In psychoanalysis, projective identification is a defense mechanism in which the individual projects qualities that are unacceptable to the self onto another person, and that person introjects the projected qualities and believes him/herself to be characterized by them appropriately and justifiably. (2) In the object relations theory of Melanie Klein, projective identification is a defense mechanism in which a person fantasizes that part of their ego is split off and projected into the object in order to harm or to protect t ...
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The Good Breast
Object relations theory is a school of thought in psychoanalytic theory centered around theories of stages of ego development. Its concerns include the relation of the psyche to others in childhood and the exploration of relationships between external people, as well as internal images and the relations found in them. Thinkers of the school maintain that the infant's relationship with the mother primarily determines the formation of its personality in adult life. Particularly, attachment is the bedrock of the development of the self or the psychic organization that creates the sense of identity. Theory While its groundwork derives from theories of development of the ego in Freudian psychodynamics, object relations theory does not place emphasis on the role of biological drives in the formation of personality in adulthood. Thinkers of the school instead suggest that the way people relate to others and situations in their adult lives is shaped by family experiences during in ...
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Fantasy (psychology)
In psychology, fantasy is a broad range of mental experiences, mediated by the faculty of imagination in the human brain, and marked by an expression of certain desires through vivid mental imagery. Fantasies are associated with scenarios that are absolutely impossible. Conscious fantasy In everyday life, individuals often find their thoughts "pursue a series of fantasies concerning things they wish they could do or wish they had done ... fantasies of control or of sovereign choice ... daydreams." George Eman Vaillant in his study of defence mechanisms took as a central example of "an immature defence ... ''fantasy'' — living in a 'Walter Mitty' dream world where you imagine you are successful and popular, instead of making real efforts to make friends and succeed at a job." Fantasy, when pushed to the extreme, is a common trait of narcissism; and Vaillant found that "not one person who used fantasy a lot had any close friends." Other researchers and theorists find that fa ...
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Death Instinct
In classical Freudian psychoanalytic theory, the death drive (german: Todestrieb) is the Drive theory, drive toward death and destruction, often expressed through behaviors such as aggression, repetition compulsion, and self-destructive behavior, self-destructiveness.Eric Berne, ''What Do You say After You Say Hello?'' (London, 1975) pp. 399–400. It was originally proposed by Sabina Spielrein in her paper "Destruction as the Cause of Coming Into Being" (''Die Destruktion als Ursache des Werdens'') in 1912, which was then taken up by Sigmund Freud in 1920 in ''Beyond the Pleasure Principle.'' This concept has been translated as "opposition between the ego or death instincts and the sexual or life instincts". In ''Pleasure Principle'', Freud used the plural "death drives" (''Todestriebe'') much more frequently than the singular. The death drive opposes Eros (concept)#Freud, Eros, the tendency toward survival, propagation, sex, and other creative, life-producing drives. The death d ...
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Envy
Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. Aristotle defined envy as pain at the sight of another's good fortune, stirred by "those who have what we ought to have". Bertrand Russell said that envy was one of the most potent causes of unhappiness. Recent research considered the conditions under which it occurs, how people deal with it, and whether it can inspire people to emulate those they envy. Types of envy Some languages, such as Dutch, distinguish between "benign envy" (''benijden'' in Dutch) and "malicious envy" (''afgunst''), pointing to the possibility that there are two subtypes of envy. Research shows that malicious envy is an unpleasant emotion that causes the envious person to want to bring down the better-off even at their own cost, while benign envy involves recognition of other's being better-off, but causes the person to aspire to be as good. ...
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Gratitude
Gratitude, thankfulness, or gratefulness is from the Latin word ''gratus,'' which means "pleasing" or "thankful." Is regarded as a feeling of appreciation (or similar positive response) by a recipient of another's kindness. This can be gifts, help, favors, or another form of generosity to another person. The absence of gratitude where gratitude is expected is called ingratitude or ungratefulness. Historically, gratitude has been a part of several world religions. It also has been a topic of interest to ancient, medieval, and modern philosophers. The systematic study of gratitude within the field of psychology began in 1998 when Martin Seligman introduced a new branch of psychology that he termed positive psychology. This new branch adds a new focus on the reinforcement of positive traits. The study of gratitude in psychology has included an attempt to understand the short term experience of the gratitude response (state gratitude), individual differences in how frequently grati ...
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Object Relations
Object relations theory is a school of thought in psychoanalytic theory centered around theories of stages of ego development. Its concerns include the relation of the psyche to others in childhood and the exploration of relationships between external people, as well as internal images and the relations found in them. Thinkers of the school maintain that the infant's relationship with the mother primarily determines the formation of its personality in adult life. Particularly, attachment is the bedrock of the development of the self or the psychic organization that creates the sense of identity. Theory While its groundwork derives from theories of development of the ego in Freudian psychodynamics, object relations theory does not place emphasis on the role of biological drives in the formation of personality in adulthood. Thinkers of the school instead suggest that the way people relate to others and situations in their adult lives is shaped by family experiences during infa ...
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Free Association Books
Free Association Books is a project started in London in the 1980s. Bob Young and colleagues began a search using psychoanalysis to understand the problems of liberation. Other people became involved in the movement such as Andrew Samuels and Bob Hinshelwood and it grew quickly into a publishing house which produced books written by young psychoanalysts. Its house journal was ''Free Associations'', which commenced publication in 1984, initially as "Radical Science 15". Its annual conference, "Psychoanalysis and the Public Sphere" ran in conjunction with the University of East London. Authors who have published with them include Mary Barnes, Martin Bernal, Christopher Bollas, Janine Chasseguet-Smirgel (for English translations), Michael Fordham, André Green, Donna Haraway, Oliver James, Ludmilla Jordanova, Joel Kovel, Michel Odent, Paul Roazen Paul Roazen (August 14, 1936, in Boston – November 3, 2005) was a political scientist who became a preeminent historian of psychoa ...
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