Khon Kham
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Khon Kham
Khon Kham was the sixth king of Lan Xang, and reigned for one year and six months. He was the son of King Samsenthai and Queen Noi On Sor of the Lan Na kingdom, Kingdom of Lan Na. He was appointed as Governor of Champasak (town), Muang Xieng Sa and was granted a ministerial title, when he came of age. He was succeeded by his brother Kham Tam Sa. He was killed at Kokrua, on the orders of Nang Keo Phimpha. References See also

* History of Laos {{DEFAULTSORT:Khong Kham Kings of Lan Xang Year of birth unknown 1432 deaths 15th-century Laotian people 15th-century monarchs in Asia Laotian Theravada Buddhists ...
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List Of Kings Of Laos
The Lao People's Democratic Republic is the modern state derived from the final Kingdom of Laos. The political source of Lao history and cultural identity is the Tai kingdom of Lan Xang, which during its apogee emerged as one of the largest kingdoms in Southeast Asia. Lao history is filled with frequent conflict and warfare, but infrequent scholarly attention. The resulting dates and references are approximate, and rely on source material from court chronicles which survived both war and neglect, or outside sources from competing neighboring kingdoms in what are now China, Vietnam, Burma, Thailand, and Cambodia. Lao kingship was based upon the mandala system established by the example of King Ashoka. In theory, Lao kings and their successors were chosen by agreement of the king's Sena (a council which could include senior royal family members, ministers, generals and senior members of the sangha or clergy), through the validity the king's lineage, and by personal Dharma through ...
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Yukhon
Yukhon (also ''Meunsai'') was the fifth king of the Lao kingdom of Lan Xang. He was the younger brother of Phommathat, and possibly a minor. He ruled 8 months but Nang Keo Phimpha (the de facto ruler of the kingdom) soon became dissatisfied with his performance as king and planned to have him executed. He fled but was assassinated at Phadao on orders from Nang Keo Phimpha Nang Keo Phimpha ( lo, ນາງແກ້ວພິມພາ) (1343–1438), an epithet meaning literally "''The Cruel''",René de Berval: ''Kingdom of Laos: the land of the million elephants and of the white parasol'' France-Asie, 1959 p.27 was Qu .... References Kings of Lan Xang Year of birth unknown 1430 deaths 15th-century Laotian people 15th-century monarchs in Asia Laotian Theravada Buddhists Suicides in Asia {{laos-hist-stub ...
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Kham Tam Sa
Kham Tam Sa was a king of Lan Xang who ruled for five months, before he was assassinated by Nang Keo Phimpha. His father was Samsenthai and his mother was Queen Keo Sida of Sip Song Panna. Kham Tam Sa succeeded his brother Khon Kham. Before he was king he was appointed Governor of Pak Houei Luang, where he later fled before his assassination. Family *Father: Samsenethai ) } Samsenethai( lo, ສາມແສນໄທ) also called Oun Huan( lo, ອຸ່ນເຮືອນ) was the second king of Lan Xang in Laos. He succeeded his father, Fa Ngum. He ruled from 1372 until 1417. The origin of the name Samsenethai is ... - King of Lan Xang (r.1372-1417) *Mother: Princess Nang Keava Sridha (Chao Nang Keo Sida) - daughter of Chao Sidhakama (Sida Kham), "Hsenwifa" of Muang Lü (Chieng Hung) *Consorts and their Respective Issue: # by unknown women ## Prince Mui Dharmakama (Mui Ton-Kham) - rebelled against King Jayadiya and attempted to set himself up as an independent ruler at Vientian ...
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Khun Lo
Khun Lo, legendary founder of the city of Luang Prabang, was the eldest of the seven sons of the Khun Borom, and is credited as being the first of the prehistoric Lao monarchs. The royal families of Laos trace their lineage to him. Khun Khum may refer to: *Khun (, long vowel, middle tone) is the colloquial Thai name for the Golden Shower Tree. *Khun (courtesy title) (, short vowel, middle tone) is a common Thai honorific *Khun (noble title) (, short vowel, rising tone) is a former ... Lo died in 780 and was succeeded by Khun Sung. References 780 deaths History of Laos Laotian royalty Year of birth unknown 8th-century Tai people {{laos-hist-stub ...
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Samsenthai
) } Samsenethai( lo, ສາມແສນໄທ) also called Oun Huan( lo, ອຸ່ນເຮືອນ) was the second king of Lan Xang in Laos. He succeeded his father, Fa Ngum. He ruled from 1372 until 1417. The origin of the name Samsenethai is thought to be a reflection of the political and social upheaval occurring within the area at the time of his rule. Samsenethai literally means "300,000 Thai," thus reflected the result of a census conducted in his reign. It is unclear whether the census included the entire population or just men capable of bearing arms. There is also discussion as to whether during this period, the terms "Thai" and "Lao" were interchangeable, whether the term "Lao" yet existed, or whether "Thai" was used in his name to refer to the fact that the census included all Tai groups. Local Thai history records that Samsenethai's Mother was a high born lady of Ayuttaya (Siam - Thailand) and that she had brought Thai Ministers for the government of Lan Xiang (Lan ...
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Lan Na Kingdom
The Lan Na Kingdom ( nod, , , "Kingdom of a Million Rice Fields"; th, อาณาจักรล้านนา, , ), also known as Lannathai, and most commonly called Lanna or Lanna Kingdom, was an Greater India#Indianized states, Indianized state centered in present-day Northern Thailand from the 13th to 18th centuries. The cultural development of the Northern Thai people had begun long before as successive kingdoms preceded Lan Na. As a continuation of the kingdom of Ngoenyang, Lan Na emerged strong enough in the 15th century to rival the Ayutthaya Kingdom, with whom wars were fought. However, the Lan Na Kingdom was weakened and became a tributary state of the Taungoo Dynasty in 1558. Lan Na was ruled by successive vassal kings, though some enjoyed autonomy. The Burmese rule gradually withdrew but then resumed as the new Konbaung Dynasty expanded its influence. In 1775, Lan Na chiefs left the Burmese control to join Siam, leading to the Burmese–Siamese War (1775–76). ...
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Therevada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravāda ...
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Muang Sua
Muang Sua ( ) was the name of Luang Phrabang following its conquest in 698 CE by a Tai/Lao prince, Khun Lo, who seized his opportunity when the king of Nanzhao was engaged elsewhere. Khun Lo had been awarded the town by his father, Khun Borom, who is associated with the Lao legend of the creation of the world, which the Lao share with the Shan and other peoples of the region. Khun Lo established a dynasty whose fifteen rulers reigned over an independent Muang Sua for the better part of a century. History Muang Sua, nowadays known as Luang Prabang, was named in 698 CE following its conquest, by the Lao prince Khun Lo, who awarded the town to his father Khun Borom, the legendary progenitor of the Lao race. In the second half of the eighth century, Nanzhao intervened frequently in the affairs of the principalities of the middle Mekong Valley, resulting in the occupation of Muang Sua in 709. Nanzhao princes or administrators replaced the aristocracy of Tai overlords. Dates of the ...
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Lan Xang
existed as a unified kingdom from 1353 to 1707. For three and a half centuries, Lan Xang was one of the largest kingdoms in Southeast Asia. The meaning of the kingdom's name alludes to the power of the kingship and formidable war machine of the early kingdom. The kingdom is the precursor for the country of Laos and the basis for its national historic and cultural identity. Historical overview Origins The geography Lan Xang would occupy had been originally settled by indigenous Austroasiatic-speaking tribes, such as Khmuic peoples and Vietic peoples which gave rise to the Bronze Age cultures in Ban Chiang (today part of Isan, Thailand) and the Đông Sơn culture as well as Iron Age peoples near Xiangkhoang Plateau on the Plain of Jars, Funan, and Chenla (near Vat Phou in Champasak Province). The Han dynasty's chronicles of the southward expansion of the Han dynasty provide the first written accounts of Tai–Kadai speaking peoples or ''Ai Lao'' who inhabited the areas o ...
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Champasak (town)
Champasak ( lo, ຈຳປາສັກ ) is a small town in southern Laos, on the west bank of the Mekong River about 40 km south of Pakse, the capital of Champasak Province. The town was once the seat of the Kingdom of Champasak, an independent Lao state which was abolished by the French in 1945 when they created the Kingdom of Laos, but the last King of Champasak had his palace in Pakse. Today the town is very small, consisting mostly of guesthouses along the riverbank, catering to tourists visiting the Wat Phu Vat Phou (or Wat Phu; lo, ວັດພູ ''temple-mountain'') is a ruined Khmer Hindu temple complex in southern Laos. It is at the base of mount Phou Khao, some from the Mekong in Champasak Province. There was a temple on the site as early ... temple ruins some 10 km away. External links * Populated places in Champasak Province Populated places on the Mekong River {{laos-geo-stub ...
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History Of Laos
Evidence for modern human presence in the northern and central highlands of Indochina, that constitute the territories of the modern Laotian nation-state dates back to the Lower Paleolithic. These earliest human migrants are Australo-Melanesians—associated with the Hoabinhian culture—and have populated the highlands and the interior, less accessible regions of Laos and all of South-east Asia to this day. The subsequent Austroasiatic and Austronesian marine migration waves affected landlocked Laos only marginally and direct Chinese and Indian cultural contact had a greater impact on the country.Pittayaporn, Pittayawat (2014). Layers of Chinese loanwords in Proto-Southwe ...
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