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Khajagan
Khwājagān (shortened/singular forms: Khwaja, Khaja(h), Khawaja or khuwaja) is a Persian title for ''"the Masters"''. Khwajagan, as the plural for "Khwāja", is often used to refer to a network of Sufis in Central Asia from the 10th to the 16th century who are often incorporated into later Naqshbandi hierarchies, as well as other Sufi groups, such as the Yasaviyya. In Firdowsi's Shahnama the word is used many times for some rulers and heroes of ancient Iran as well. The special zikr of the Khwajagan is called 'Khatm Khajagan'. Interest in the Khwajagan was revived in the 20th century with the publication in Turkey of ''Hacegan Hanedanı'', by Hasan Lütfi Şuşud, Istanbul, 1958. His sources included: * Reşahat Ayn el-Hayat, compiled by Mevlana Ali Bin Huseyin Safi, A.H. 993. * Nefahat el-Uns min Hazerat el-Kuds, by Nuraddin Abdurrahman Jami, A.H. 881. * Risale-i Bahaiyye, by Rif'at Bey. * Semerat el-Fuad, by Sari Abdullah. * Enis ut-Talibin wa Iddet us-Salikin Makam ...
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Khwaja
Khawaja (Persian: خواجه ''khvâjəh'') is an honorific title used across the Middle East, South Asia, Southeast Asia and Central Asia, particularly towards Sufi teachers. It is also used by Kashmiri Muslims and the Mizrahi Jews—particularly Persian Jews and Baghdadi Jews. The word comes from the Iranian word ''khwāja'' (Classical Persian: ''khwāja''; Dari ''khājah''; Tajik ''khoja''). In Persian, the title roughly translates to 'Lord' or 'Master'. The Ottoman Turkish pronunciation of the Persian خواجه gave rise to ''hodja'' and its equivalents such as ''hoca'' in modern Turkish, ''hoxha'' in Albanian, ''xoca'' (''khoja'') in Azerbaijani, ''hodža'' in Bosnian, ''χότζας'' (''chótzas'') in Greek, ''hogea'' in Romanian, and ''хоџа'' in Serbian. Other spellings include ''khaaja'' (Bengali) and ''koja'' ( Javanese). The name is also used in Egypt and Sudan to indicate a person with a foreign nationality or foreign heritage. Etymology Ultimately deri ...
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Muhtar Holland
Muhtar is a given name and a surname. Notable persons with that name include: Persons with the given name * Muhtar Kent (born 1952), Turkish American businessman * Ahmet Muhtar Merter (died 1959), Turkish freedom fighter-leader * Celalettin Muhtar Ozden (1865–1947), Turkish dermatologist * Ahmed Muhtar Pasha (1839–1919), Turkish Ottoman grand vizier and general * Ahmet Muhtar Bej Zogolli (1895-1961), eleventh Prime Minister of Albania, first President of Albania, and first fully recognized Albanian king. Persons with the surname * Mansur Muhtar (born 1959), Nigerian economist * Reha Muhtar Reha Muhtar (born 21 July 1959) is a Turkish anchorman, columnist and television reporter of Iraqi Turkmen descent. He was first seen on TV as TRT's reporter from Turkey, Istanbul. Later he started hosting a debate program at show tv "''Ateş ... (born 1959), Turkish television personality See also * Mukhtar {{given name, type=both Turkish-language surnames Turkish masculine ...
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Malamati
The Malāmatiyya () or Malamatis were a Muslim mystic group active in 9th century Greater Khorasan. The root word of their name is the Arabic word ''malāmah'' () "blame". The Malamatiyya believed in the value of self-blame, that piety should be a private matter and that being held in good esteem would lead to worldly attachment. They concealed their knowledge and made sure their faults would be known, reminding them of their imperfection. The Malamati is one for whom the doctrine of "spiritual states" is fraught with subtle deceptions of the most despicable kind; he despises personal piety, not because he is focused on the perceptions or reactions of people, but as a consistent involuntary witness of his own "pious hypocrisy". "Malamati" can also refer to a method of teaching within Sufism based on taking blame. Malamatiyyas and Sufis According to scholar Sara Sviri, the Malamati originated in a town called Nishapur in Khorasan in the ninth and tenth centuries. Nishapur was on ...
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Nasir Al-Din Al-Tusiī
Nasir ( ar, ناصر, translit=Nāṣir) is a masculine given name, commonly found in Arabic which can mean "helper" or "one who gives victory" (grammatically the Stem I masculine singular active participle of triliteral, consonantal verb root ''n-ṣ-r''). The female form of the name is Nasira (other), Nasira (). Alternative spellings of this name, possibly due to transliteration, include Naser (name), Naser, Nasser (name), Nasser, Naseer (other), Naseer, and Nacer. People with this name include: People with the given name * Al-Nasir, Abbasid caliph who ruled from 1158 to 1225 * Nasiruddin Bughra Khan, Nasir al-Din Bughra Khan (1287–1291), sultan of Bengal * Nasir ibn Alnas (also known as An-Nasir ibn Alnas) (died 1088), fifth ruler of the Hammadids in Algeria * Nasiruddin Mahmud (grandson of Iltutmish), Muslim Turkic ruler * Nasir ad-Din Qabacha, Muslim Turkic governor of Multan * Nasir Jones (born 1973), American Rapper, actor, entrepreneur * Nasir Adderley ...
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Sayyid Mir Jan
Sayyid ul Sadaat Sayyid Mir Jan Shah Saheb ibn Hasan Kabuli-Naqshbandi al Hasani wal-Husseini ( ar, سيد مير جان شاه صاحب ابن حسن كابلى-نقشبندى) (born in Kabul, Afghanistan in year 1800, died in year 1901 in Lahore) is a Sunni Sufi saint from Kabul. Ancestry Sayyid Mir Jan was a Sayyid (a descendant of Muhammad through his daughter Fatimah and his cousin Ali ibn Abi Talib), both maternally and paternally. Among his paternal ancestors were seven of the Twelve Imams, and among his maternal ancestors were eleven of the Twelve Imams and Sayyid Bahauddin Naqshband, Sayyid Alauddin Atar, and Khwaja Khawand Mahmud (also known as Hazrat Ishaan). After the Battle of Karbala, the Ahl al-Bayt went back to Medina. From there Musa al Kazim was forced to go to Iraq. One of the descendants of Musa al-Kazim was called Khwaja Sayyid Mir Ismail Muhammad Hakim. One son of Khwaja Sayyid Mir ismail Muhammad Hakim was Khwaja Sayyid Mir Latif, an ancestor of Sayyid ...
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Baha-ud-Din Naqshband Bukhari
Baha' al-Din Naqshband ( fa, بهاءالدین محمد نقشبند; 1318–1389) was the eponymous founder of what would become one of the largest Sufi Sunni orders, the Naqshbandi. Background Baha al-Din was born in March 1318 in the village of Qasr-i Hinduvan, which was one ''farsakh'' from the city of Bukhara. Like the majority of the sedentary population of the region, Baha al-Din was a Tajik, i.e. a speaker of Persian and a participant in its culture. According to H. Algar / ''Encyclopædia Iranica'', the texts that claim Baha al-Din was descended from the Islamic prophet Muhammad through Ja'far al-Sadiq (died 765), should be "treated with reserve". Early texts do not mention Baha al-Din's supposed ancestry to Muhammad, but they do imply that his teacher Amir Kulal (died 1370) was a descendant of Muhammad through Ja'far al-Sadiq, which may suggest that their genealogies were later mixed up. On the other hand Annemarie Schimmel highlights the descent of Bahauddin from ...
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Abdul Khaliq Gajadwani
Abdul Khaliq Ghijduvani (died 1179) was one of a group of Central Asian Sufi teachers known simply as Khwajagan (the Masters) of the Naqshbandi order. Abdul Khaliq was born in the small town of Ghijduvan, near Bukhara. His father had migrated to Central Asia from Malatya, in eastern Anatolia where he had been a prominent faqih. While Abdul Khaliq was studying tafsir in Bukhara he first had an awakening of interest in the path. He received further training at the hands of Yusuf Hamdani, and was the next link in the Naqshbandi silsila following him. The way Abdul Khaliq taught became known as the way of the Khojas - teachers.Schimmel, Annemarie. Mystical dimensions of Islam. Univ of North Carolina Press, 1975. p.364 Abdul Khaliq bequeathed to subsequent generations of the Naqshbandi silsila a series of principles governing their Sufi practice, concisely formulated in Persian and known collectively as "the Sacred Words" (''kalimat-i qudsiya''), or the "Rules" or "Secrets" of the ...
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Khwaja Ahmad Yasavi
Ahmad Yasawi ( kk, Қожа Ахмет Ясауи, Qoja Ahmet Iasaui, قوجا احمەت ياساۋٸ; fa, خواجه اَحمدِ یَسوی, Khwāje Ahmad-e Yasavī; 1093–1166) was a Turkic poet and Sufi, an early mystic who exerted a powerful influence on the development of Sufi orders throughout the Turkic-speaking world. Yasawi is the earliest known Turkic poet who composed poetry in Middle Turkic. He was a pioneer of popular mysticism, founded the first Turkic Sufi order, the ''Yasawiyya'' or ''Yeseviye'', which very quickly spread over Turkic-speaking areas. He was a Hanafi scholar like his ''murshid'' (spiritual guide), Yusuf Hamadani.The Foundation of the Presidency of Religious Affairs, ''TDV Encyclopedia of Islam'', Vol. 2pp. 159-161(in Turkish), İstanbul, 1989. Early life Ahmed Yesevi was born to Ibrahim in Sayram at the end of the 11th century. He lost his father at the age of seven and was then raised by . By then, Yasawi had already advanced through a se ...
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Yusuf Hamdani
Abū Yaʿqūb Yūsuf al-Hamadānī, best simply known as Yusuf Hamadani (born 1048 or 1049 / 440 AH - died 1140 / 535 AH), was a Persian figure of the Middle Ages. He was the first of the group of Central Asian Sufi teachers known simply as ''Khwajagan'' (the Masters) of the Naqshbandi order. His shrine is at Merv, Turkmenistan. Life Born in Buzanjird near Hamadan in 1062, he moved to Baghdad when he was eighteen years of age. He studied the Shafi'i school of fiqh under the supervision of the master of his time, Shaykh Ibrahim ibn Ali ibn Yusuf al-Fairuzabadi. He kept association in Baghdad with the great scholar, Abu Ishaq al-Shirazi, who gave him greater deference than to any of his other students although he was the youngest. But he was a Hanafi Maturidi unlike his teachers. According to Ibn Khallikan, he began his religious career with the cultivation of the religious sciences, becoming both a respected scholar of hadith and fiqh and a popular preacher in Baghdad. He was so ...
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Khwaja Ahrar
Nassiruddin Ubaidullah Ahrar (1404-1490 AD) (in Persian: ناصرالدین عبیدالله احرار) more popularly known as Khwaja Ahrar (in Persian: خواجه احرار) was a Hanafi Maturidi member of the Golden Chain of the Naqshbandi Sufi spiritual order of Central Asia. He was born in Samarkand, a Turkic city in Central Asia, to a religious and devout muslim family. He was born to Khwaja Mehmood Shashi bin Khwaja Shihabuddin. His forefathers had migrated from Baghdad and his lineage connected to Abu Bakr Siddique from his paternal side and Umar Farooq from the maternal side. Khwaja Ahrar was deeply involved in the social, political and economics activities of Transaxonia. He was born into a relatively poor yet highly spiritual family and, at the age of maturity, he was probably the richest person in the kingdom. He was a close associate of all the leading dervishes of the time. Maulana Abdur Rahman Jami was a disciple of his. He learned and practiced the secrets of ...
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Fourth Way
The Fourth Way is an approach to self-development developed by George Gurdjieff over years of travel in the East (c. 1890 – 1912). It combines and harmonizes what he saw as three established traditional "ways" or "schools": those of the body, the emotions, and the mind, or of fakirs, monks and yogis, respectively. Students often refer to the Fourth Way as "The Work", "Work on oneself", or "The System". The exact origins of some of Gurdjieff's teachings are unknown, but various sources have been suggested. The term "Fourth Way" was further used by his student P. D. Ouspensky in his lectures and writings. After Ouspensky's death, his students published a book entitled ''The Fourth Way'' based on his lectures. According to this system, the three traditional schools, or ways, "are permanent forms which have survived throughout history mostly unchanged, and are based on religion. Where schools of yogis, monks or fakirs exist, they are barely distinguishable from religious schools. ...
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George Ivanovich Gurdjieff
George Ivanovich Gurdjieff (; rus, Гео́ргий Ива́нович Гурджи́ев, r=Geórgy Ivánovich Gurdzhíev, p=ɡʲɪˈorɡʲɪj ɪˈvanəvʲɪd͡ʑ ɡʊrd͡ʐˈʐɨ(j)ɪf; hy, Գեորգի Իվանովիչ Գյուրջիև; c. 1866–1877 – 29 October 1949) was an Armenian philosopher, mystic, spiritual teacher, and composer of Armenian and Greek descent, born in Alexandropol, Russian Empire (now Gyumri, Armenia). Gurdjieff taught that most humans do not possess a unified consciousness and thus live their lives in a state of hypnotic "waking sleep", but that it is possible to awaken to a higher state of consciousness and achieve full human potential. Gurdjieff described a method attempting to do so, calling the discipline "The Work" (connoting "work on oneself") or "the System". According to his principles and instructions, Gurdjieff's method for awakening one's consciousness unites the methods of the fakir, monk and yogi, and thus he referred to it as ...
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