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Keizan
Keizan Jōkin (, 1268–1325), also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as , Keizan is often referred to as . Keizan and his disciples are credited with beginning the spread of Sōtō Zen throughout Japan, away from the cloistered monastic practice characteristic of Dōgen's Eihei-ji and towards a more popular religion that appealed to all levels of Japanese society. Keizan founded several temples during his lifetime, most notably Yōkō-ji and Daihonzan Sōji-ji (founded on the Noto Peninsula and moved to Tsurumi-ku, Yokohama in 1911). Today Sōji-ji and Eihei-ji stand together as the two principal Sōtō Zen training centers in Japan. Biography Youth and Zen-training Keizan spent the first eight years growing up under the care of his grandmother, Myōchi, who was one of Great Master Dōgen's first supporters on his return from China. Keizan always a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keizan
Keizan Jōkin (, 1268–1325), also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as , Keizan is often referred to as . Keizan and his disciples are credited with beginning the spread of Sōtō Zen throughout Japan, away from the cloistered monastic practice characteristic of Dōgen's Eihei-ji and towards a more popular religion that appealed to all levels of Japanese society. Keizan founded several temples during his lifetime, most notably Yōkō-ji and Daihonzan Sōji-ji (founded on the Noto Peninsula and moved to Tsurumi-ku, Yokohama in 1911). Today Sōji-ji and Eihei-ji stand together as the two principal Sōtō Zen training centers in Japan. Biography Youth and Zen-training Keizan spent the first eight years growing up under the care of his grandmother, Myōchi, who was one of Great Master Dōgen's first supporters on his return from China. Keizan always a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denkoroku
is a kōan collection written in 1300 by Keizan Jokin Zenji, the Great Patriarch of Sōtō Zen Buddhism, based on approximately a year of his Dharma talks. The book includes 53 enlightenment stories covering 1600 or more years based on the traditional legendary accounts of Dharma transmission in the Sōtō lineage. Successive masters and disciples in the book are Shakyamuni Buddha circa 360 to 440 BCE in India, to Zen master Ejō in about 1230 or 1240 in Japan. While other translations are available as of 2012, this article was developed for the most part from the introduction and translator's note by Francis Dojun Cook. Synopsis Contents Dharma transmissions covered 28 ancestors from India and 23 from China, followed by Dōgen and Ejō in Japan. Out of modesty and his sense of propriety, Keizan, the 54th ancestor, omitted himself and Tettsu Gikai, one of his teachers who was a student of Ejō and was still alive in 1300. Each chapter is a few pages, except in a couple case ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meihō Sotetsu
(1277-1350) was a Japanese Sōtō Zen monk who lived during the late Kamakura period and early Muromachi period. He practiced with Keizan Jōkin, often considered the second most important figure in Sōtō Zen after Eihei Dōgen, for twenty-nine years and ultimately became his primary successor. Meihō began his time with Keizan in 1294 at the temple Daijōji in Kanazawa. Keizan's teacher, Tettsū Gikai, remained abbot of Daijōji until 1298, when the abbotship passed to Keizan. Though retired, Gikai remained at Daijōji until his death in 1309. Gikai had familial ties with the Togashi family that patronized Daijōji; when he died, frictions apparently ensued between the Togashi family and Keizan. About two years after Gikai's death, in the tenth month of 1311, Keizan gave the abbotship of Daijōji to Meihō, along with Dōgen's ''okesa'' that had been handed on to him from Gikai in 1295. He claimed that Meihō had been Gikai's true choice for the position. Keizan left to found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō Zen
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tettsū Gikai
is the third spiritual leader of the Sōtō Zen school of Buddhism in Japan. He began his Buddhist life as a student of the Darumashū's Ekan, but later both became students of Eihei Dōgen's newly established Sōtō school. Gikai received dharma transmission from Koun Ejō, Dōgen's successor, and later became the third abbot of the school's head temple, Eihei-ji. Shortly thereafter, he became embroiled in a leadership crisis known as the ''sandai sōron''. Other monks contended that other students, namely Jakuen, Gien or Giin, had stronger claims to the abbacy. The controversy remained unresolved at the time of his death. His abbacy was unpopular with some monks because he introduced innovative practices aimed at making Sōtō more palatable with the Japanese laity, which some claimed Dōgen would have frowned upon. However, he also had many followers, and eventually his innovations became the standard form of Sōtō Zen. His leadership marked the first geographical expansio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōji-ji
is one of two of the Sōtō school of Zen Buddhism. The other is Eihei-ji temple in Fukui Prefecture. ''Fodor's'' calls it "one of the largest and busiest Buddhist institutions in Japan". The temple was founded in 740 as a Shingon Buddhist temple. Keizan, later known as Sōtō's great patriarch Taiso Jōsai Daishi, founded the present temple in 1321, when he renamed it Sōji-ji with the help and patronage of Emperor Go-Daigo. The temple has about twelve buildings in Tsurumi, part of the port city of Yokohama, one designed by the architect Itō Chūta. History Giving it the name circa 740, Gyōki (668–749) founded the temple as a Shingon Buddhist temple in Noto, a peninsula on Honshu, Japan's largest island. At that time, the temple was a small chapel within the precincts of a larger Shinto shrine called Morooka Hiko Jinja. By 1296, the temple had grown enough to support a full-time priest and a master ajari named Jōken was assigned there. The Shrine was relocated 1321 to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Transmission
In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Gautama Buddha, Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai school, Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō, Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōgen
Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, an eminent teacher of the Caodong lineage of Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as '' Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Ky ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daichi Sokei
(1290-1366) was a Japanese Sōtō Zen monk famous for his Buddhist poetry who lived during the late Kamakura period and early Muromachi period. According to Steven Heine, a Buddhist studies professor, "Daichi is unique in being considered one of the great medieval Zen poets during an era when Rinzai monks, who were mainly located in Kyoto or Kamakura, clearly dominated the composition of verse." Biography He was originally a disciple of one of Eihei Dōgen's students Kangan Giin, but after Giin's death he practiced under Keizan Jōkin for seven years. He also traveled to China in 1314 and remained there until 1324; his stay out of Japan was unintentionally extended when he was shipwrecked in Korea on his return journey, preventing him from actually returning until 1325. Upon returning to Japan, he received dharma transmission under Keizan's disciple Meihō Sotetsu. He is considered to be part of the ''Wanshi-ha'' poetry movement based on the writing style of the Sōtō mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gasan Jōseki
Gasan Jōseki (峨山韶碩 1275–23 November 1366) was a Japanese Soto Zen monk. He was a disciple of Keizan Jokin, and his disciples included Bassui Tokushō, Taigen Sōshin Taigen Sōshin (太源宗真, died 1370) was a Sōtō Zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dyn ..., Tsūgen Jakurei, Mutan Sokan, Daisetsu Sōrei, and Jippō Ryōshū. 1275 births 1366 deaths Zen Buddhist monks Japanese Buddhist clergy Soto Zen Buddhists Kamakura period Buddhist clergy {{zen-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandai Sōron
The ''sandai sōron'' (三代相論), or third-generation differentiation, was a putative dispute over the orthodoxy and succession of Sōtō Zen Buddhism. The major figures involved were Jakuen, Gikai, Gien, and Giin, all of whom claimed the right to serve as abbot of Eihei-ji. The story of the ''sandai sōron'' does not appear until 150 years after it supposedly occurred, suggesting its authenticity is dubious. It seems to have been used as a just-so story to explain how Jakuen's line eventually wound up in control of Eihei-ji. The obscure term ''sōron'' (相論, a translation of the Sanskrit ''laksana'') may have been a euphemism for a third-generation schism. Historical context Sōtō's founder Dōgen named Koun Ejō as his successor, but Ejō did not name a definite successor. The four monks who received dharma transmission from Ejō all made claims of friendship with Dōgen and Ejō, with various levels of honesty, and adherence to the principles of Sōtō, which were inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
