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Keisei Sanshoku (Shōbōgenzō)
''Keisei sanshoku'' (), rendered in English as ''The Sounds of Valley Streams, the Forms of Mountains'', is the 25th book of the ''Shōbōgenzō'' by the 13th century Sōtō Zen monk Eihei Dōgen. It was written in the spring of 1240 at Dōgen's monastery Kōshōhōrin-ji in Kyoto. The book appears in both the 75 and 60 fascicle versions of the ''Shōbōgenzō'', and it is ordered ninth in the later chronological 95 fascicle editions. The name ''keisei sanshoku'' is a quotation from the Song Dynasty Chinese poet Su Shi, wherein he experiences the sound of the valley stream as the preaching of the Dharma (Buddhism), dharma and the mountain as the Trikaya, body of the Buddha. Dogen also discusses this verse of Su Shi in the later Shōbōgenzō books of ''Sansui Kyō (Shōbōgenzō), Sansui Kyō'' and ''Mujō Seppō (Shōbōgenzō), Mujō Seppō''. About halfway through the essay, Dōgen switches from focusing on the title theme to a discussion of Śīla, Buddhist ethics before ultimate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term shōbōgenzō can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma, and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Treasures of the Buddha, Dharma, and Sangha. In Zen, however, the rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujō Seppō (Shōbōgenzō)
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is also an element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of ''panta rhei'' (everything flows). In Western philosophy the concept is also referred to as '' ''becoming''. Indian religions The Pali word for impermanence, ''anicca'', is a compound word consisting of ''"a"'' meaning non-, and ''"nicca"'' meaning "constant, continuous, permanent". While 'nicca' is the concept of continuity and permanence, 'anicca' refers to its exact opposite; the absence of permanence and continuity. The term is synonymous with the Sanskrit term ''anitya'' (a + nitya). The concept of impermanence is prominent in Buddhism, and it is also found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metonymy
Metonymy () is a figure of speech in which a concept is referred to by the name of something closely associated with that thing or concept. Etymology The words ''metonymy'' and ''metonym'' come from grc, μετωνυμία, 'a change of name', from , 'after, post, beyond' and , , a suffix that names figures of speech, from , or , 'name'. Background Metonymy and related figures of speech are common in everyday speech and writing. Synecdoche and metalepsis are considered specific types of metonymy. Polysemy, the capacity for a word or phrase to have multiple meanings, sometimes results from relations of metonymy. Both metonymy and metaphor involve the substitution of one term for another. In metaphor, this substitution is based on some specific analogy between two things, whereas in metonymy the substitution is based on some understood association or contiguity. American literary theorist Kenneth Burke considers metonymy as one of four "master tropes": metaphor, metonymy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kazuaki Tanahashi
is an accomplished Japanese calligrapher, Zen teacher, author and translator of Buddhist texts from Japanese and Chinese to English, most notably works by Dogen (he began his translation of '' Shobogenzo'' in his twenties). He first met Shunryu Suzuki in 1964, and upon reading Suzuki's book ''Zen Mind, Beginner's Mind'' he stated, "I could see it's Shobogenzo in a very plain, simple language." He has helped notable Zen teachers author books on Zen Buddhism, such as John Daido Loori. A fellow of the World Academy of Art and Science—Tanahashi is also an environmentalist and peaceworker A peaceworker is an individual or member of an organization that undertakes to resolve violent conflict, prevent the rise of new violent conflicts, and rebuild societies damaged by war. The term peaceworker is usually reserved for civilian, unarmed .... Gallery Image:Kaz Tanahashi.jpg Image:Kaz Tanahashi1.jpg Image:Kaz Tanahashi2.jpg Image:Kaz Tanahashi3.jpg Image:Kaz Tanahsahi5.jpg Image:Kaz Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Cleary
Thomas Cleary (24 April 1949 – 20 June 2021) was an American translator and writer of more than 80 books related to Buddhist, Taoist, Confucian, and Muslim classics, and of ''The Art of War'', a treatise on management, military strategy, and statecraft. He has translated books from Pali, Sanskrit, Arabic, Chinese language, Chinese, Japanese language, Japanese, and Old Irish into English. Cleary lived in Oakland, California. Life and work Cleary became interested in Buddhism when he was a teenager; his researches into Buddhist thought began with a desire to learn during this time of his life. When he began translating, he chose either untranslated works or—as in the case of Sun Tzu's ''The Art of War''—books whose extant translations were "too limited". Cleary earned a Ph.D. in EALC, East Asian Languages and Civilizations from Harvard University, and a JD from the Boalt Hall School of Law at the University of California, Berkeley. After completing his doctoral studies, Clea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gudō Wafu Nishijima
Gudo Wafu Nishijima (, 29 November 1919 – 28 January 2014) was a Japanese Zen Buddhist priest and teacher. Biography As a young man in the early 1940s, Nishijima became a student of the Zen teacher Kōdō Sawaki. Shortly after the end of the Second World War, Nishijima received a law degree from Tokyo University and began a career in finance. It was not until 1973, when he was in his mid-fifties, that Nishijima was ordained as a Buddhist priest. His preceptor for this occasion was Rempo Niwa, a former head of the Soto Zen sect. Four years later, Niwa gave him shiho, formally accepting him as one of his successors. Nishijima continued his professional career until 1979. During the 1960s, Nishijima began giving regular public lectures on Buddhism and Zen meditation. From the 1980s, he lectured in English and had several foreign students. Nishijima was the author of several books in Japanese and English. He was also a notable translator of Buddhist texts: working with student an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Characters
Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji''. Chinese characters in South Korea, which are known as ''hanja'', retain significant use in Korean academia to study its documents, history, literature and records. Vietnam once used the '' chữ Hán'' and developed chữ Nôm to write Vietnamese before turning to a romanized alphabet. Chinese characters are the oldest continuously used system of writing in the world. By virtue of their widespread current use throughout East Asia and Southeast Asia, as well as their profound historic use throughout the Sinosphere, Chinese characters are among the most widely adopted writing systems in the world by number of users. The total number of Chinese characters ever to appear in a dictionary is in the tens of thousands, though most are graphic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śīla
Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is ''Śīla'' or ''sīla'' (Pāli). ''Śīla'' in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept. ''Sīla'' is an internal, aware, and intentional ethical behavior, according to one's commitment to the path of liberation. It is an ethical compass within self and relationships, rather than what is associated with the English word "morality" (i.e., obedience, a sense of obligation, and external constraint). ''Sīla'' is one of the three practices foundational to Buddhism and the non-sectarian Vipassana movement; ''sīla,'' ''samādhi'', and '' paññā'' as well as the Theravadin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sansui Kyō (Shōbōgenzō)
Sansui may refer to: * Sansui County, in Guizhou, China * Sansui Electric, Japanese manufacturer of audio and video equipment * Shan shui, 山水 in Chinese, mountain water, landscape scene *Sansui, 山水 in Japanese, landscape paintings {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trikaya
The Trikāya doctrine ( sa, त्रिकाय, lit. "three bodies"; , ) is a Mahayana Buddhist teaching on both the nature of reality and the nature of Buddhahood. The doctrine says that Buddha has three ''kāyas'' or ''bodies'', the ''Dharmakāya'' (ultimate reality), the ''Saṃbhogakāya'' (divine incarnation of Buddha), and the ''Nirmāṇakāya'' (physical incarnation of Buddha). Definition The doctrine says that a Buddha has three ''kāyas'' or bodies: # The ''Dharmakāya'', "Dharma body," ultimate reality, "pure being itself," Buddha nature, emptiness, it is usually associated with Vairocana; # The ''Saṃbhogakāya'', "Enjoyment (or Bliss) body," the divine Buddhas of the Buddha realms, it is usually associated with Amitabha; # The ''Nirmāṇakāya'', "Transformation (or Appearance) Body," physical appearance in the world, it is usually associated with Gautama. Origins The Dharmakāya doctrine was possibly first expounded in the ''Aṣṭasāhasrikā Prajñāpār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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