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Kay Khusraw
Kay Khosrow ( fa, کیخسرو) is a legendary king of Iran of Kayanian dynasty and a character in the Persian epic book, ''Shahnameh''. He was the son of the Iranian prince Siavash who married princess Farangis of Turan while in exile. Before Kay Khosrow was born, his father was murdered in Turan by his maternal grandfather Afrasiab. Kay Khosrow was trained as a child in the desert by Piran, the wise vizier of Afrasiab. His paternal grandfather was Kay Kāvus, the legendary Shah of Iran who chose him as his heir when he returned to Iran with his mother. The name Kay Khosrow derives from Avestan 𐬐𐬀𐬎𐬎𐬌 𐬵𐬀𐬊𐬯𐬭𐬀𐬎𐬎𐬀𐬢𐬵𐬀 ''Kauui Haosrauuaŋha'', meaning "seer/poet who has good fame". In Avesta In Avesta, Kay Khosrow has the epithet of 𐬀𐬭𐬱𐬀 𐬀𐬌𐬭𐬌𐬌𐬀𐬥𐬄𐬨 𐬛𐬀𐬒 𐬌𐬌𐬎𐬥𐬄𐬨 "arša airiianąm dax́ iiunąm", meaning "stallion of the Aryan lands". According to Avesta, Kay Khosrow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portrait Of Kay Khusraw, By Mihr 'Ali, Qajar Iran, Isfahan 1803-4
A portrait is a painting, photograph, sculpture, or other artistic representation of a person, in which the face and its expressions are predominant. The intent is to display the likeness, personality, and even the mood of the person. For this reason, in photography a portrait is generally not a snapshot, but a composed image of a person in a still position. A portrait often shows a person looking directly at the painter or photographer, in order to most successfully engage the subject with the viewer. History Prehistorical portraiture Plastered human skulls were reconstructed human skulls that were made in the ancient Levant between 9000 and 6000 BC in the Pre-Pottery Neolithic B period. They represent some of the oldest forms of art in the Middle East and demonstrate that the prehistoric population took great care in burying their ancestors below their homes. The skulls denote some of the earliest sculptural examples of portraiture in the history of art. Historical portraitu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kavus
The name Kay is found both as a surname (see Kay (surname)) and as a given name. In English-speaking countries, it is usually a feminine name, often a short form of Katherine or one of its variants; but it is also used as a first name in its own right, and also as a masculine name (for example in India, the Netherlands, and Sweden). The alternative spelling of Kaye is encountered as a surname, but also occasionally as a given name: for instance, actress Kaye Ballard. Name Female * Kay Armen (1915–2011), stage name of Armenuhi Manoogian, American Armenian singer * Kay Bailey Hutchison (born 1943), American lawyer, politician, and diplomat * Kay (singer) (born 1985), Canadian singer-songwriter * Kay Burley (born 1960), Sky News founder and presenter * Kay Copland, Scottish sport shooter * Kay Elson (born 1947), Australian politician * Kay Francis (1905–1968), American actress * Kay Hagan (1953–2019), American politician * Kay Hull (born 1954), Australian politician * Kay K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giv (Shahnameh)
Giv or Gev ( fa, گیو) is a legendary Iranian knight and one of the main heroes in the New Persian epic poem of ''Shahnameh'' (Book of Kings), the national epic of Iran. A member of the House of Karen, he is the son of Godarz, brother of Roham and father of Bizhan, as well as a descendant of Kaveh the Blacksmith. Giv also appears in another New Persian text, the ''Banu Goshasp-nama'', where he marries Banu Goshasp, the daughter of the mythological warrior Rostam. The character of Giv is most likely based on a historical figure—the father of the Parthian monarch Gotarzes II (). Giv is mentioned in the Middle Persian Zoroastrian document of ''Bundahishn'' as "Beirazd the wrestler," where he is referred to as one of the immortals that will aid the eschatological Zoroastrian saviour Saoshyant. The medieval historian al-Tabari (died 923) records Giv's name as ''Bīy'', while Hasan ibn Muhammad Qumi refers to him as ''Bīb'', and credits him with the foundation of a rural dist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sorush
Sraosha ( ae, 𐬯𐬭𐬀𐬊𐬴𐬀 or ) is the Avestan name of the Zoroastrian ''yazata'' of "Conscience" and "Observance", which is also the literal meaning of his name. In the Middle Persian commentaries of the 9th-12th centuries, the divinity appears as pal, 𐭮𐭫𐭥𐭱, label=none'', S(a)rosh''. This form appears in many variants in New Persian as well, for example , ''Sorūsh''. Unlike many of the other Yazatas (concepts that are "worthy of adoration"), Sraosha is also frequently referred to as the "Angel of Conscience" or "Voice of Conscience", which overlaps with both of his role as the "Teacher of Daena", Daena being the hypostasis of both "Conscience" and "Religion" and Guardian/Companion over the Chinvat Bridge. In scripture In Zoroaster's revelation Sraosha is already attested in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zoroaster himself. In these earliest texts, Sraosha is routinely associated with the Amesha Spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piran Viseh
Piran son of Viseh ( fa, پیران ویسه) is a Turanian figure in Shahnameh, the national epic of Greater Iran. Beside Shahnameh, Piran is also mentioned in other sources such as Tabari and Tha'ālibī. He is the king of Khotan and the spahbed of Afrasiab, the king of Turan. He is described as a wise and intelligent man, seeking to bring peace to Iran and Turan. In old Iranian writings, Piran and Aghrirat are the only Turanians that have been described positively. Piran plays a vital role in the story of Siavash, the story of Kay Khosro and the story of Bizhan and Manizhe. Piran was killed by Goudarz in the battle of Davazdah Rokh. Kay Khosro mourned the death of Piran and ordered to wash his body with Musk and Ambergris and ordered to be buried in the cave of Zibad. In Persian culture, Piran is a symbol of wisdom. It has been said that Karim Khan called Mohammad Khan Qajar "Piran Viseh". Piran is often compared to Bozorgmehr. According to djalal khaleghi motlagh, Piran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garsivaz
Garsivaz (also Garsiwaz, Gersiwaz or Karsivaz) ( fa, گَرسیوَز ) is a mythical Turanian character, referred to in ''Shahnameh'' ('Book of Kings') by the Persian epic-poet Ferdowsi. He is the brother of Afrasiab Afrasiab ( fa, ''afrāsiyāb''; ae, Fraŋrasyan; Middle-Persian: ''Frāsiyāv, Frāsiyāk'') is the name of the mythical king and hero of Turan. He is the main antagonist of the Persian epic Shahnameh, written by Ferdowsi. The mythical king ..., king of Turan. He convinced his brother to kill Syavash, which in turn resulted in a number of battles between the Iranian and Afrasiab forces. References Shahnameh characters {{Shahnameh-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamza Al-Isfahani
Hamza ibn al-Hasan bnal-Mu'addib al-Isfahani ( ar, حمزه الاصفهانی; – after 961), commonly known as Hamza al-Isfahani (or Hamza Isfahani; ) was a Persian philologist and historian, who wrote in Arabic during the Buyid era. A Persian nationalist with strong prejudices against Arabs, he spent most of his life in his native town, Isfahan, and visited Baghdad three times during his lifetime. He had contact with many important scholars and historians, among them al-Tabari and Ibn Durayd. He wrote a history of Isfahan, a famous Chronology of pre-Islamic and Islamic dynasties known as ''Taʾrīk̲h̲ sinī mulūk al-arḍ wa ’l-anbiyāʾ'' (), and some other works on lexicography and poetry. Biography Like many other medieval Iranian scholars, details regarding the life of Hamza are obscure. He was born in the city of Isfahan in , where he spent most of his life. The city had served as an important center in western Iran under the Achaemenid, Parthian and Sasanian Empi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saoshyant
Saoshyanet (Avestan: 𐬯𐬀𐬊𐬳𐬌𐬌𐬀𐬧𐬝 saoš́iiaṇt̰) is the Avestan language expression that literally means "one who brings benefit", and which is used in several different ways in Zoroastrian scripture and tradition. In particular, the expression is the proper name of ''the'' Saoshyant, an eschatological saviour figure who brings about ''Frashokereti'', the final renovation of the world in which evil is finally destroyed. The term was contracted to "Soshans" in Zoroastrian tradition, and came to apply to three saviour figures that progressively bring about the final renovation. In scripture In the Gathas, the most sacred hymns of Zoroastrianism, believed to have been composed by Zoroaster himself, the term is used as a common noun to refer to the prophet's own mission and to his community of followers, who "bring benefit" to humanity. The common noun also appears in the Younger Avesta (e.g. ''Yasna'' 61.5), where it generically denotes religious leaders, inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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