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Karma Phuntsok Namgyal
Karma Phuntsok Namgyal (; ) (1587 – March 1620) was a king of Tibet who ruled from 1618 to 1620. He belonged to the Tsangpa Dynasty that held power in Tsang (West Central Tibet) since 1565 and was the foremost political and military power in Tibet until 1642. Family The family background of Karma Phuntsok Namgyal is somewhat unclear. According to a religious biography, he was the son of Karma Thutob Namgyal, ruler of Upper Tsang, and a lady from Yargyab. Other sources make him the son of either of the rulers Karma Tseten or Karma Tensung. The law code issued by his son Karma Tenkyong vaguely says that Karma Thutob Namgyal and his brothers had Karma Phuntsok Namgyal as their son, suggesting the Tibetan practice of polyandry. The same text asserts that he was 25 years old in 1611, which in the Tibetan system would indicate 1587 as his year of birth. According to some texts his predecessor Karma Tensung died in the iron-pig year 1611. However, another source mentions Karma Phuntsok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsangpa
Tsangpa (; ) was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in their own name. The regime was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Samdrubtsé (also called Shigatse) in Tsang (West-Central Tibet) since 1548. Superseding the Rinpungpa During the 16th century Tibet was fragmented among rivaling factions along religious as well as dynastic lines. The Phagmodrupa Dynasty lost any semblance of power after 1564 and its rival Rinpungpa was also unable to achieve unity. Among the traditions of Tibetan Buddhism, the Karma Kagyu school competed against the Gelug, which was headed by the Dalai Lama. According to tradition, Karma Tseten obtained a troop of horsemen by altering a document issued by his master, the Rinpungpa lord. He then raised the standard of rebellion in 1557 and managed to supersede the Rinpungpa by a surprise attack in 1565. This was facilit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mipham Wanggyur Gyalpo
Mipham Wanggyur Gyalpo (, 1589? – 1613?) was a king in Central Tibet who ruled in 1604–1613 and belonged to the Phagmodrupa Dynasty. His largely nominal reign saw increasing political tumult in Tibet which was related to the political ambitions of the rival Tsangpa Dynasty. Alliance with the Dalai Lama faction The preceding king (''gongma'') Ngawang Drakpa Gyaltsen had led an inefficient but relatively peaceful reign in the last decades of the sixteenth century. Although the executive powers of the Phagmodrupa slipped away after the political turmoil of the 1550s and 1560s, the gongma was at the center of a system where different religious and political factions of Ü (East Central Tibet) balanced each other. Meanwhile, Tsang (West Central Tibet) was increasingly dominated by the upstart Tsangpa Dynasty. The Gelugpa church, which had the Dalai Lama as spiritual head, entertained good relations with the Phagmodrupa. When the Fourth Dalai Lama Yonten Gyatso traveled from Mongol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sera Monastery
Sera Monastery ( "Wild Roses Monastery"; ) is one of the "great three" Gelug university monasteries of Tibet, located north of Lhasa and about north of the Jokhang. The other two are Ganden Monastery and Drepung Monastery. The origin of its name is attributed to a fact that during construction, the hill behind the monastery was covered with blooming wild roses (or "sera" in Tibetan). The original Sera Monastery is responsible for some 19 hermitages, including four nunneries, which are all located in the foothills north of Lhasa. The Sera Monastery, as a complex of structures with the Great Assembly Hall and three colleges, was founded in 1419 by Jamchen Chojey of Sakya Yeshe of Zel Gungtang (1355–1435), a disciple of Je Tsongkhapa. During the 1959 revolt in Lhasa, Sera monastery suffered severe damage, with its colleges destroyed and hundreds of monks killed. After the Dalai Lama took asylum in India, many of the monks of Sera who survived the attack moved to Bylakuppe in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganden
Ganden Monastery (also Gaden or Gandain) or Ganden Namgyeling or Monastery of Gahlden is one of the "great three" Gelug university monasteries of Tibet. It is in Dagzê County, Lhasa. The other two are Sera Monastery and Drepung Monastery. Ganden Monastery was founded in 1409 by Je Tsongkhapa Lozang-dragpa, founder of the Gelug order. The monastery was destroyed after 1959, but has since been partially rebuilt. Another monastery with the same name and tradition was established in Southern India in 1966 by Tibetan exiles. Location Ganden is northeast of Lhasa. The monastery lies in a hilly natural amphitheater. from the ''kora'' route around the monastery there are dramatic views over the valleys that surround it. Ganden Monastery is at the top of Wangbur Mountain, Dagzê County at an altitude of 4,300m. Its full name is Ganden Namgyal Ling (''dga' ldan rmam rgyal gling''). ''Ganden'' means "joyful" and is the Tibetan name for Tuṣita, the heaven where the bodhisattva Maitre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Kagyu
Karma Kagyu (), or Kamtsang Kagyu (), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the ''Gyalwa Karmapa''; the 2nd through 10th Karmapas were principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa. The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple.La Lignée du Rosaire d’Or' (“The golden rosary lineage”). This emphasis is reflected in the literal meaning of ''Kagyu''. The first syllable, ''ka,'' is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. ''Ka'' has the double meaning of the enlightened meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shigatse
Shigatse, officially known as Xigazê (; Nepali: ''सिगात्से''), is a prefecture-level city of the Tibet Autonomous Region of the People's Republic of China. Its area of jurisdiction, with an area of , corresponds to the historical Tsang region of Tibet. Overview The administrative center of the prefecture-level city is the Samzhubzê District. It is roughly equivalent to the historical Shigatse urban center, the second-largest city in Tibet, located about southwest of Lhasa and home to the Tashilhunpo Monastery, traditionally the seat of the Panchen Lama. Some of the towns in the prefecture are: Gyantse (Gyantse County), Tingri (Tingri County), and Nyalam (Nyalam County). On 11 July 2014 Shigatse Prefecture was upgraded into a prefecture-level city (the same status as Lhasa). Transport Rail The Lhasa–Xigazê Railway connects Xigazê Railway Station with Lhasa and further connects with Qinghai via Qinghai–Tibet Railway. It takes about 3 hours t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panchen Lama
The Panchen Lama () is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. ''Panchen'' is a portmanteau of '' Pandita'' and ''Chenpo'', meaning "great scholar". The recognition of Panchen Lamas began with Lobsang Chökyi Gyaltsen, tutor of the 5th Dalai Lama, who received the title "Panchen Bogd" from Altan Khan and the Dalai Lama in 1645. ''Bogd'' is Mongolian, meaning "holy". Khedrup Gelek Pelzang, Sönam Choklang and Ensapa Lobsang Döndrup were subsequently recognized as the first to third Panchen Lamas posthumously. In 1713, the Kangxi Emperor of the Qing dynasty granted the title Panchen Erdeni to the 5th Panchen Lama. In 1792, the Qianlong Emperor issued a decree known as the 29-Article Ordinance for the More Effective Governing of Tibet, and Article ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yonten Gyatso
Yonten Gyatso or Yon-tan-rgya-mtsho (1589–1617), was the 4th Dalai Lama, born in Mongolia on the 30th day of the 12th month of the Earth-Ox year of the Tibetan calendar.Thubten Samphel and Tendar (2004), p.87. Other sources, however, say he was born in the 1st month of the Earth Ox Year. As the son of the Khan of the Chokur tribe, Tsultrim Choeje, and great-grandson of Altan Khan of the Tümed Mongols and his second wife PhaKhen Nula,Yonten Gyatso , Dalai Lama website. Yonten Gyatso was a Mongolian, making him the only non-Tibetan to be recognized as Dalai Lama other than the , who was a |
Dalai Lama
Dalai Lama (, ; ) is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and current Dalai Lama is Tenzin Gyatso, who lives as a refugee in India. The Dalai Lama is also considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion. Since the time of the 5th Dalai Lama in the 17th century, his personage has always been a symbol of unification of the state of Tibet, where he has represented Buddhist values and traditions. The Dalai Lama was an important figure of the Geluk tradition, which was politically and numerically dominant in Central Tibet, but his religious authority went beyond sectarian boundaries. While he had no formal or institutional role in any of the religious traditions, which were headed by their own high lamas, he was a unifying sym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelugpa
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je and Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa ("Ganden Throne Holder") is the official head of the school, though its most influential figure is the Dalai Lama ("Ocean Teacher"). Allying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
