Kakanmath
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Kakanmath
Kakanmaṭh is a ruined 11th century Shiva temple located at Sihoniya in Madhya Pradesh, India. It was built by the Kachchhapaghata ruler Kirttiraja. Only a part of the original temple complex now survives. Some of the sculptures from the site are now located at Gwalior. History The Kakanmath temple was commissioned by Kachchhapaghata ruler Kirttiraja (r. c. 1015-1035 CE). This can be inferred from a Kachchhapaghata inscription found at the Sas-Bahu Temple in Gwalior. The inscription states that Kirttiraja built an extraordinary temple devoted to Parvati's lord (Shiva) at Siṁhapānīya (modern Sihoniya). According to a folk legend, the temple was named "Kakanmadh" after Kakanavati or Kakanade, who was the queen of one Surajpala. The historicity of this legend is doubtful. One possibility is that the name of the temple derives from the ''kanak'' (gold) and '' maṭha'' (shrine). Originally, the site had a temple complex, with a central temple surrounded by four subsidiary shri ...
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Kakanmath Temple, Morena
Kakanmaṭh is a ruined 11th century Shiva temple located at Sihoniya in Madhya Pradesh, India. It was built by the Kachchhapaghata ruler Kirttiraja. Only a part of the original temple complex now survives. Some of the sculptures from the site are now located at Gwalior. History The Kakanmath temple was commissioned by Kachchhapaghata ruler Kirttiraja (r. c. 1015-1035 CE). This can be inferred from a Kachchhapaghata inscription found at the Sas-Bahu Temple in Gwalior. The inscription states that Kirttiraja built an extraordinary temple devoted to Parvati's lord (Shiva) at Siṁhapānīya (modern Sihoniya). According to a folk legend, the temple was named "Kakanmadh" after Kakanavati or Kakanade, who was the queen of one Surajpala. The historicity of this legend is doubtful. One possibility is that the name of the temple derives from the ''kanak'' (gold) and '' maṭha'' (shrine). Originally, the site had a temple complex, with a central temple surrounded by four subsidiary shri ...
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Sihoniya
Sihoniya is a town in Morena district, in the Indian state of Madhya Pradesh. The town is sometimes referred to as Suhania; in medieval times it was called Siṃhapānīya. The settlement has a long history and a number of notable monuments, one being of national importance and protected by the Archaeological Survey of India. History The history of Sihoniya goes back to at least the ninth century as shown by the remains of temple ruins and fragments dating to the time of the Gurjara-Pratihara dynasty. Subsequently, it was one of the chief centres of the Kacchapaghātas. Epigraphic testimony for the presence of the Kacchapaghāta rulers comes from a record on the base of Jain image which is dated Vikrama year 1034/CE 977–78 and mentions ''Mahārājādhirāja'' Vajradāman (Kacchapaghāta). Sihoniya declined after the twelfth century, but it featured nonetheless in later poetic accounts of the Tomar rulers. Geography Sihoniya is located at 26°34'24"N 78°15'46"E. Transpor ...
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Kachchhapaghata Dynasty
The Kachchhapaghatas (IAST: Kacchapaghāta) were a Rajput, Rajput dynasty that ruled between 10th and 12th centuries. Their territory included north-western parts of Central India (present-day Madhya Pradesh). The Kachhwaha Rajputs of Amber, India, Amber were from the same family. History The Sanskrit word ''Kachchhapa-ghata'' (कच्छपघात) literally means "tortoise killer". The Kachchhapaghatas were originally the vassals of the Pratiharas and the Chandelas. After the death of the Chandela king Vidyadhara (Chandela ruler), Vidyadhara, the Chandela kingdom was weakened by repeated Muslim (Yamini dynasty, Yamini) invasions. Taking advantage of this situation, the Kachchhapaghatas gave up their allegiance to the Chandelas. They became powerful towards the end of the 10th century. A Sasbahu Temple, Gwalior, Sasbahu temple inscription suggests that Lakshmana was the first prominent member of the dynasty. This inscription, as well as a 977 Sihoniya inscription state ...
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Gwalior Fort
The Gwalior Fort commonly known as the ''Gwāliiyar Qila'', is a hill fort near Gwalior, Madhya Pradesh, India. The fort has existed at least since the 10th century, and the inscriptions and monuments found within what is now the fort campus indicate that it may have existed as early as the beginning of the 6th century. The modern-day fort, embodying a defensive structure and two palaces was built by the Tomar Rajput ruler Man Singh Tomar. The fort has been administered by a number of different rulers in its history. The present-day fort consists of a defensive structure and two main palaces, "Man Mandir" and Gujari Mahal, built by Tomar Rajput ruler Man Singh Tomar (reigned 1486–1516 CE), the latter one for his wife, Queen Mrignayani. The second oldest record of ''"zero"'' in the world was found in a small temple (the stone inscription has the second oldest record of the numeric zero symbol having a place value as in the modern decimal notation), which is located on the w ...
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Tourist Attractions In Morena District
Tourism is travel for pleasure or business; also the theory and practice of touring, the business of attracting, accommodating, and entertaining tourists, and the business of operating tours. The World Tourism Organization defines tourism more generally, in terms which go "beyond the common perception of tourism as being limited to holiday activity only", as people "travelling to and staying in places outside their usual environment for not more than one consecutive year for leisure and not less than 24 hours, business and other purposes". Tourism can be domestic (within the traveller's own country) or international, and international tourism has both incoming and outgoing implications on a country's balance of payments. Tourism numbers declined as a result of a strong economic slowdown (the late-2000s recession) between the second half of 2008 and the end of 2009, and in consequence of the outbreak of the 2009 H1N1 influenza virus, but slowly recovered until the COVID-19 ...
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Transept
A transept (with two semitransepts) is a transverse part of any building, which lies across the main body of the building. In cruciform churches, a transept is an area set crosswise to the nave in a cruciform ("cross-shaped") building within the Romanesque and Gothic Christian church architectural traditions. Each half of a transept is known as a semitransept. Description The transept of a church separates the nave from the sanctuary, apse, choir, chevet, presbytery, or chancel. The transepts cross the nave at the crossing, which belongs equally to the main nave axis and to the transept. Upon its four piers, the crossing may support a spire (e.g., Salisbury Cathedral), a central tower (e.g., Gloucester Cathedral) or a crossing dome (e.g., St Paul's Cathedral). Since the altar is usually located at the east end of a church, a transept extends to the north and south. The north and south end walls often hold decorated windows of stained glass, such as rose windows, in sto ...
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Parikrama
Parikrama or Pradakshina is clockwise circumambulation of sacred entities, and the path along which this is performed, as practiced in the Indic religions - Hinduism, Buddhism, Sikhism and Jainism. In Buddhism, it refers only to the path along which this is performed. Typically, in Indic-religions the parikrama is done after completion of traditional worship ( puja) and after paying homage to the deity. Parikrama must be done with dhyāna (spiritual contemplation and meditation). In Hinduism, parikarma of religious deities in a temple, sacred rivers, sacred hills and a close cluster of temples as a symbol of prayer is an integral part of Hindu worship.http://www.hindunet.org/faq/fom-serv/cache/31.html Why do we perform Pradakshina or Parikrama?http://www.hinduism.co.za/kaabaa.htm Kaaba a Hindu Temple?Hindus invariably circumambulate around their deities Hindu temple architecture include various Pradakshina paths. There could a parikarma path surrounding the chief deity, an ...
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Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa'' ...
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Antarala
Antarala (Sanskrit: अन्तराल, lit. ''intermediate space'') is a small antechamber or foyer between the garbhagriha (shrine) and the mandapa A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, ..., more typical of north Indian temples. Antarala are commonly seen in Chalukyan Style temples in which the 'Vimana' and the 'Mandapa' are connected through the 'Antarala'. Notes Hindu temple architecture {{India-hindu-temple-stub ...
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Garbhagriha
A ''garbhagriha'' or ''sannidhanam'' is the ''sanctum sanctorum'', the innermost sanctuary of a Hindu and Jain temples where resides the ''murti'' (idol or icon) of the primary deity of the temple. In Jainism, the main deity is known as the ''Mulnayaka''. Literally the word means "womb chamber", from the Sanskrit words ''garbha'' for womb and ''griha'' for house. Although the term is often associated with Hindu temples, it is also found in Jain and Buddhist temples. Traditionally, in Hinduism only 'priests' (''pujari'') are allowed to enter this chamber, though in modern practice this is often considerably relaxed. Architecture The room has a single entrance, normally facing east to be accessed by the rising sun, and no windows. It is normally square, and at least approximately a cube, with the representation of the temple's deity placed in the centre, so that it can be seen by worshippers outside. Relative to the size of the temple, and especially the large tower arising o ...
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Mythological Statue Guarding Gujari Mahal
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many socie ...
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Archaeological Survey Of India
The Archaeological Survey of India (ASI) is an Indian government agency that is responsible for archaeological research and the conservation and preservation of cultural historical monuments in the country. It was founded in 1861 by Alexander Cunningham who also became its first Director-General. History ASI was founded in 1861 by Alexander Cunningham who also became its first Director-General. The first systematic research into the subcontinent's history was conducted by the Asiatic Society, which was founded by the British Indologist William Jones on 15 January 1784. Based in Calcutta, the society promoted the study of ancient Sanskrit and Persian texts and published an annual journal titled ''Asiatic Researches''. Notable among its early members was Charles Wilkins who published the first English translation of the '' Bhagavad Gita'' in 1785 with the patronage of the then Governor-General of Bengal, Warren Hastings. However, the most important of the society's achieveme ...
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