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Kaiwhaiki
Kaiwhaiki is a settlement upriver from Whanganui, New Zealand. Kaiwhaiki in the 1840s was a small pā of a two to three dozen people. In Ronaldson's 1847 survey, the inhabitants were noted as being of the hapū Ngāti Rongomaitawhiri. In 1852 Kaiwhaiki became the first settlement on the Whanganui River to host a Catholic mission. By the early 1860s, it was described as a "large pa" and its population were mostly Kingites, opposed to the colonial government. Kaiwhaiki is the home of the Ngā Paerangi hapū of the iwi Te Āti Haunui-a-Pāpārangi; their unique twin-gabled wharenui Te Kiritahi was built in 1912. It was the birthplace of composer and choirmaster Morvin Simon, who led the nationally known Kaiwhaiki-based kapa haka group Te Matapihi. A quarry near Kaiwhaiki supplied the shellrock used to build the Durie Hill war memorial tower in Whanganui. Marae Kaiwhaiki currently has three marae: * Kaiwhaiki Marae and Te Kiritahi, Te Kiritahi or Rongotepoi meeting house are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaiwhaiki C1910 Price
Kaiwhaiki is a settlement upriver from Whanganui, New Zealand. Kaiwhaiki in the 1840s was a small pā of a two to three dozen people. In Ronaldson's 1847 survey, the inhabitants were noted as being of the hapū Ngāti Rongomaitawhiri. In 1852 Kaiwhaiki became the first settlement on the Whanganui River to host a Catholic mission. By the early 1860s, it was described as a "large pa" and its population were mostly Kingites, opposed to the colonial government. Kaiwhaiki is the home of the Ngā Paerangi hapū of the iwi Te Āti Haunui-a-Pāpārangi; their unique twin-gabled wharenui Te Kiritahi was built in 1912. It was the birthplace of composer and choirmaster Morvin Simon, who led the nationally known Kaiwhaiki-based kapa haka group Te Matapihi. A quarry near Kaiwhaiki supplied the shellrock used to build the Durie Hill war memorial tower in Whanganui. Marae Kaiwhaiki currently has three marae: * Kaiwhaiki Marae and Te Kiritahi, Te Kiritahi or Rongotepoi meeting house are a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morvin Simon
Morvin Te Anatipa Simon (1944 – 14 May 2014) was a New Zealand Māori composer, kapa haka leader, choirmaster and historian. Biography Born at Kaiwhaiki marae on the Whanganui River, Simon was of Te Āti Haunui-a-Pāpārangi, Ngāti Apa and Ngāti Tūwharetoa descent. He was educated at Upokongaro School and Hato Paora College, and studied sociology and philosophy at Holy Name Seminary in Christchurch, and Māori language and oral literature at Victoria University of Wellington and Massey University. Simon succeeded his father as choirmaster at Kaiwhaiki, recording the series of albums ''The Valley of Voices'', volume 2 of which was a finalist for best Polynesian album at the 1983 New Zealand Music Awards. He composed hundreds of songs, including classics such as ''Te Aroha'' (1983), and ''Moe, moe mai rā'' adapted from the Welsh lullaby '' Suo Gân'', and others for special occasions including one in memory of Sir Archie Taiaroa. He was the leader of the kapa haka groups T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Populated Places In Manawatū-Whanganui
Population typically refers to the number of people in a single area, whether it be a city or town, region, country, continent, or the world. Governments typically quantify the size of the resident population within their jurisdiction using a census, a process of collecting, analysing, compiling, and publishing data regarding a population. Perspectives of various disciplines Social sciences In sociology and population geography, population refers to a group of human beings with some predefined criterion in common, such as location, race, ethnicity, nationality, or religion. Demography is a social science which entails the statistical study of populations. Ecology In ecology, a population is a group of organisms of the same species who inhabit the same particular geographical area and are capable of interbreeding. The area of a sexual population is the area where inter-breeding is possible between any pair within the area and more probable than cross-breeding with in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Provincial Growth Fund
Shane Geoffrey Jones (born 3 September 1959) is a New Zealand politician. He served as a New Zealand First list MP from 2017 to 2020 and was previously a Labour list MP from 2005 to 2014. Jones was a cabinet minister in the Fifth Labour Government of New Zealand, becoming Minister of Building and Construction in his first term. He was a senior opposition MP from 2008 to 2014 and contested the leadership of the Labour Party in a 2013 leadership election, but lost to David Cunliffe. He left parliament at the end of May 2014 before returning as a New Zealand First MP at the 2017 general election. Jones was Minister for Regional Economic Development in the New Zealand First–Labour coalition government. Early life and career Jones is Māori, of Te Aupōuri and Ngāi Takoto descent, as well as having English, Welsh and Croatian ancestry. He was born in Awanui, near Kaitaia, one of six children to parents Peter, a farmer, and Ruth, a teacher. Jones' secondary education was ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Apa
Ngāti Apa is a Māori iwi (tribe) in Rangitikei District of New Zealand. Its rohe (traditional tribal lands) extend between the Mangawhero, Whangaehu, Turakina and Rangitīkei rivers. This area is bounded by Whanganui River in the north-west, and Manawatū River in the south-east. The marae in this district include Tini wai tara, Whangaehu, Kauangaroa, and Parewanui. History Ngāti Apa take their name from the ancestor Apa-hāpai-taketake, who was the son of Ruatea. Stories of Apa's deeds place the tribe's origins in the Bay of Plenty. To the west of Pūtauaki mountain is a place known to Māori as Te Takanga-a-Apa (the place where Apa fell), so named because, according to one account, it was where Apa was kicked to the ground by the pet moa of a man called Te Awatope. Because he limped after this incident, he was named Apa-koki (Apa with a limp). One explanation for the place name is that Apa fell to his death there. Another account says he was banished from the district aft ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Hine O Te Rā
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapa Haka
Kapa haka is the term for Māori action songs and the groups who perform them. It literally means 'group' () and 'dance' (). Kapa haka is an important avenue for Māori people to express and showcase their heritage and cultural Polynesian identity through song and dance. Modern kapa haka traces back to pre-European times where it developed from traditional forms of Māori performing art; haka, (weaponry), (ball attached to rope or string) and (traditional Māori songs). There is a regular national kapa haka competition currently called Te Matatini that has been running since 1972. A kapa haka performance involves choral singing, dance and movements associated with the hand-to-hand combat practised by Māori in mainly precolonial times, presented in a synchronisation of action, timing, posture, footwork and sound. The genre evolved out of a combination of European and Māori musical principles. The current form relates to kapa haka concert groups that first appeared in the 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wharenui
A wharenui (; literally "large house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a ''marae''. Wharenui are usually called meeting houses in New Zealand English, or simply called ''whare'' (a more generic term simply referring to a house or building). Also called a ''whare rūnanga'' ("meeting house") or ''whare whakairo'' (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built at places that are not the location of a tribe, but where many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whanganui
Whanganui (; ), also spelled Wanganui, is a city in the Manawatū-Whanganui region of New Zealand. The city is located on the west coast of the North Island at the mouth of the Whanganui River, New Zealand's longest navigable waterway. Whanganui is the 19th most-populous urban area in New Zealand and the second-most-populous in Manawatū-Whanganui, with a population of as of . Whanganui is the ancestral home of Te Āti Haunui-a-Pāpārangi and other Whanganui Māori tribes. The New Zealand Company began to settle the area in 1840, establishing its second settlement after Wellington. In the early years most European settlers came via Wellington. Whanganui greatly expanded in the 1870s, and freezing works, woollen mills, phosphate works and wool stores were established in the town. Today, much of Whanganui's economy relates directly to the fertile and prosperous farming hinterland. Like several New Zealand urban areas, it was officially designated a city until an administrativ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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